bilingualism

Media & Reality All at Once: How ‘Everything Everywhere All at Once’ is doing its best to exemplify our code-switched conversations

Bilingualism, Sociolinguistics

Jacqueline Aguirre, Josiah Apodaca, Kaitlyn Khoe, Mason Uesugi, Wonjun Kim

Code-switching, or the use of more than one language, dialect, or code in an utterance or conversation, can be a way to signal identity. This study compares two sources of code-switching — conversations from media, specifically Everything Everywhere All at Once (2022), and conversations in real life — by categorizing utterances and types of code-switching. This study investigates the representation of code-switching in bilingual media and the similarities and differences to code-switching in daily life. The real life conversations were conducted with Mandarin-English bilinguals, and the two conversations ran for 8 and 10 minutes. The findings demonstrated that intersentential switching occurred more often in this particular media, while intrasentential switching was preferred by the real-life speakers. The various types and functions of code-switching were present in the media, which was expected given the larger sample size and production resources and timelines. Nonetheless, both case studies demonstrated significant levels and mannerisms of code-switching, aligning with the proposed variables and categories. Further studies could utilize other syntactic properties, pitch contours, and tonal articulations in order to auditorily represent accuracies and behaviors of code-switches as more bilingual media makes its way into the American entertainment landscape.

[expander_maker id=”1″ more=”Read more” less=”Read less”]

Introduction and Background

Code-switching (CS) refers to when a speaker alternates between two or more languages, or language varieties, within a single sentence or interaction. Code-switching is a linguistic function mostly used in bilingual speech communities to convey a mutual “in-group” status between speakers, as the ability to code-switch demonstrates proficiency in both of the utilized languages. Our study seeks to answer these questions: How is code-switching represented in media? What are the differences and similarities to code-switching in everyday life?

Deriving from the studies conducted by Shen, Gahl, and Johnson on English-to-Mandarin code-switches, we compared the types of code-switching between Mandarin and English in media, through the 2022 film Everything Everywhere All at Once (EEAO), versus real life to see how accurately code-switching is being represented. The aforementioned study by the researchers suggest the existence of “switch cost,” as the English-Mandarin bilinguals consistently displayed slower reaction times specific to the code-switches in sentence-medial positions, as highlighted in their eye tracking experiment (Shen et al,. 2020). However, while there are many studies giving structure to code-switching, there are fewer applying them to media. 

Our target population for this project were Mandarin Chinese and English bilingual speakers. Mandarin Chinese belongs to the language family of Sino-Tibetan languages, which is under the Sinitic branch (Odinye 2015). Internationally, about 1.3 billion people use the language, being the official language of China and Taiwan (Odinye 2015).

Figure 1. Explanation and examples of code-switching types.

There are three different types of code-switching: tag-switches, which are exclamations, parentheticals or an aside in another language than the rest of the sentence; intrasentential switches, which occur in the middle of the sentence and are typically called code-mixing; and intersentential switches, which occur between sentences (Appel & Muyusken, 2006). We will use these categories in our data analysis to see if some forms of media uphold current code-switching practices.

Figure 2. Explanation of code-switching functions.

Code-switching in a sentence can also serve different functions depending on the speaker, topic, and context of the language used. Researchers Appel & Muyuskend determined six categories as follows: (1) referential, where some subjects or words are more apt for one language, perhaps due to a lack of knowledge; (2) directive, to exclude or include the hearer; (3) expressive, emphasizing mixed identity; (4) phatic, or metaphorical switching; (5) metalinguistic, to comment indirectly or directly on the languages involved; and (6) poetic, which are switched puns or jokes (Appel & Muyusken, 2006).

There is going to be a lot left out about the filmmakers here, but in terms of context about the media that is relevant to code-switching, one of the writer/director duo ‘the Daniels,’ Kwan, is a second-generation Chinese-American. Having been in a Chinese Mandarin and English home environment, he is likely comfortable with engaging in code-switching because of his multilingual parents. One of the producers, Jonathan Wang, hopped on this project also because he wanted to tell a story inspired by his own immigrant parents, so he likely had a hand in ensuring language accuracy, like with the Cantonese, alongside with several translators. With this background in mind, we hypothesized that the movie’s representation of code-switching should be fairly accurate to how speakers code switch in real life.

We hypothesize that the participants and the script should have similar examples and amounts of code-switching in type and function within the given environmental parameters, as established earlier. Our research will help determine whether change is needed in how bilingualism is being represented, or if there is already a solid structure in place for new media to follow.

Methods

Figure 3. Step-by-step breakdown of our methodology.

Our project design comes in two parts: analyzing the media and analyzing a conversation in real-life. The script had both lines as they were spoken along with translations, so we could categorize them based on type of CS. We applied that same process to two conversations, around 10 minutes each, recorded between two sets of participants. They did know they were being recorded but eventually seemed to forget (over a period of around 10 minutes for each set), so the conversation seemed to flow naturally, with them code-switching subconsciously.

Figure 4. Language background of participants and EEAO characters.

We then analyzed the two sources of code-switching and made comparisons. For the screening process, we found our participants based on a language background survey collecting information, such as their L1, L2, and how they acquired their L2, as shown above. The characters’ method of L2 acquisition and L3 is speculated based on context. It is also likely that Evelyn is a simultaneous bilingual in Cantonese and Mandarin. Only the L2 acquisition method is listed, as it is relevant to our focus on bilingual speakers. Two of the participants (John and Daniel) were close cousins to reflect, while not exactly, the close relationship between Raymond and Evelyn. We also had one of them talk to their own mother to see if there would be a change with the different social dynamic. 

Results and Analysis

The table below shows the tallies for the types of code-switching used in the EEAO script (the blue indicating code-switching in media) and the conversations recorded with our participants (green for real-life code-switching). Since the conversations were not exactly the same amount of time, the proportions for each type of CS were calculated by dividing the total for each conversation by the count. There was insignificant information for tag switching in both the script and recordings, so it was left out of the table.

Figure 5. Code-switching frequency in media vs. recorded conversations. Proportion represents type of code-switching used in conversation out of total occurrences of code-switching.

Waymond and Evelyn used intersentential switching more than intrasentential (30 versus 14 times). That pattern is the same for Daniel and his mother (15 versus 11 times), while Daniel and John opted for more intrasentential switching (6 versus 21 times). The type of CS (intrasentential) that is more common for Daniel and his mother, whose language background and fluency matches best with EEAO characters, is the same as in EEAO conversations.

As for functions, each pair (Daniel and John, and Daniel and his mother) were dominant in the referential function, where some words or phrases are more easily expressed in one language. This outcome is likely because of the speakers’ proficiency in their second language — Mandarin. In a self-reported survey, both Daniel and John rated their L2 proficiency as a 3. The expressive and poetic function appear in the recorded conversations (CS was also used to repeat and clarify). The directive function likely does not appear in these conversations because they were recorded in isolated, controlled environments. Had they been in more natural environments, out in public, it is likely that the directive function would appear.

As for the functions present in the EEAO conversation, they were also dominant in the referential function of code-switching, with directive being the second most used. Considering the characters, Waymond and Evelyn, immigrated to America and were likely not exposed to their L2 (English) until later, it makes sense that the referential expression is dominant for them as well. Regarding their use of the directive function, this is most likely due to Waymond and Evelyn being in various environments where there was a third-party to exclude or include (e.g., customers, Gong Gong). Additionally, unlike our speakers, the expressive function does not appear in the movie, but the poetic function does show up once. 

Based on these results, it seems that the code-switching in EEAO supports the theory of the different types and functions of code-switching. When comparing our speakers’ code-switching with the movie, both align in having referential code-switching be primarily used in communication. Though with our speakers, they showed slightly more variety in function, as they covered expressive functions while the movie did not. While the movie significantly used the directive function, our speakers did not. Again, we conclude that this is due to a difference in environments between the speakers.

Discussion and Conclusion

The data promotes the idea that EEAO and its representation of code-switching is accurate. Since Daniel’s code-switching varied based on the hearers (with his cousin versus his mother), the movie’s representation is also accurate in representing how code-switching is employed for differing functions based on environment.

While the conversations and media we analyzed ended up with similarities, affirming our hypothesis of EEAO being an accurate representation of code-switching, further research is needed to extend these results to media in general. After studying natural conversations of English-Mandarin bilinguals, researcher Xitong Zhang found that “the occurrence of code-switching not only depends on the language ability of the speaker, but also the purpose and the environment in which the conversation occurs” (Zhang, 2019, p. 44). One of the ways to expand this study in the future would be to observe participants in more environments and situations over longer periods of time (e.g., recording conversations over the course of a week) because EEAO has more environments. This choice would provide more data for analysis and allow for a richer case study of CS.

It would also help to have participants whose language background better matches the characters even better because Daniel and John did not have the same L1/L2 as Waymond and Evelyn. However, the time constraint of this study provided a limited participant pool to see how identity and linguistic competency affect code-switching.

We could also look into instances of “bad” code-switching in media, likely tied to older media sources, to develop concrete standards of accurate code-switching — including what not to do — for future representations of the bilingual experience. We could just look at more films, maybe in other language pairings, or other sources of media, like TV shows, whether good or bad examples, as well.

In his video essay “English. Language. Movies. Parasite,” Kyle Kallgren studies code-switching in the 2019 film Parasite and the cultural implications of mixing English and Korean in conversation. The Parks, a rich family, often uses English to confide in each other or to establish solidarity with their hired workers. It seems that English is worked into the plot accents, signifying the divide between the poor and rich families. In a similar fashion, language boundaries reinforce relationships in the plot of EEAO, with code-switching being a big part of it.

America tends to fawn over foreign culture without realizing it is their own culture being sold back to them — just accented — which is probably why they find connection to it. There is something to be said about how these two movies employ code-switching as a tool to hint at language hierarchies. Studying the use of language and code-switching in media like this is important for providing a foundation for how to approach appropriate representation in media. There are harmful social implications if one does not consider the influence of how language is used in movies. As language hierarchies exist in reality, noticing and replicating them in media will only reinforce them when they should be dismantled. Understanding how media perpetuates practices in which social classes are tied to certain manners of speaking can help us counteract that.

 

References

Anindita, K. (2022). An Analysis of Code-Switching in the Movie “Luca”. ELTR Journal, 7(1 23-33. https://doi.org/10.37147/eltr.v7i1.164

Appel, R. & Muysken, P. (2006). Language Contact and Bilingualism. Chicago: University of Chicago Press.

Chen, Z., & Liu, X. (2023). Types and Functions of Code-Switching in the Film Everything Everywhere All at Once. Journal of Education, Humanities and Social Sciences, 13, 171-176. https://doi.org/10.54097/ehss.v13i.7889.

Kwan, D. and Scheinert, D. (Writer). (2022). Everything Everywhere All at Once. A24.

Odinye, S. I. (2015). Phonology of Mandarin Chinese: Pinyin Vs. IPA. Quarterly Journal of Chinese Studies, vol. 4, no. 2, p. 51–58.

Reformadita, A., & Setyaji, A. (2021, October). Code-Switching Analysis on Pixar’s “Coco” Movie. In Undergraduate Conference on Applied Linguistics, Linguistics, and Literature. (Vol. 1, No. 1, pp. 26-37).

Shen, A., Gahl, S., & Johnson, K. (2020). Didn’t hear that coming: Effects of withholding phonetic cues to code-switching. Bilingualism: Language and Cognition, 23(5), 1020-1031.

Zhang, X. (2019). Code-Switching in English-Chinese Ordinary Conversations. TESOL Working Paper Series, 17, 38-45.

 

Appendix A

PDF Link for EEAO Script

[/expander_maker]

, , , ,

Friendships For the Mono- and Bi-Lingual College Student: Does The Language You Speak Make A Difference in How You Make Friends?

Bilingualism

In the course of our research, we endeavored to examine the difference in the social life of UCLA college students, their capacity to make friends, and satisfy their need for social support with fellow students based on their status as a monolingual or bilingual speaker of English. Drawing on support from previous research dealing with different student populations, we concluded that the way bilingual students are treated and form communities is different from the way monolinguals do, whether because of “othering” by speakers who did not understand their language or culture or because they sought out connections with those who shared their ethnic or linguistic ties. It was almost universal in our interviews where bilingual speakers had a bias towards others who spoke their non-English language, and many of the monolinguals admitted to preferring the company of those who shared their language and culture. Not every speaker who our team interviewed had an exactly identical experience, however- none of our bilingual speakers derived from the same culture or spoke the same language- and there were a few interesting perspectives and outliers.

[expander_maker id=”1″ more=”Read more” less=”Read less”]

Introduction

In the course of their education, every single college student is faced with the point where they realize that they are now, effectively, adults and they are now- potentially for the first time- on their own. Many freshmen entering into university are inbound to a new city, a new county, new state, or even an entirely new country. The locale, culture, and people are all different than where they are originally from.

This gap in culture (and sometimes even language) and the responsibilities endowed by college life can make it difficult to make friends in a new place– but it is also extremely pivotal for mental and social well being to make social connections, given the loneliness of being far from home and isolation from the people one knows.

Researching into how students- particularly bilingual students- construct their new friendships is invaluable for anyone incoming to university. Using UCLA students as a representative example, we can explore some of the insights of students navigating their new social landscape. Most specifically, we want to see how- and if- monolinguals and bilinguals differ when it comes to trying to form friendships, and why.

Methods

We began our research on how bilinguals and monolinguals in college differ in making friends and their differing level of social satisfaction in the college environment by consulting various published literature on the subject, but intended to do our own interviews and surveys to see if anecdotal evidence matched the broader scientific findings. Across many different papers- from bilingual college students of Chinese or Latinx descent all the way to the bias of young monolinguals from 4 to 6 years of age- we found a fairly consistent trend: bilinguals liked grouping with other bilinguals (specifically ones of their own culture and language) and monolinguals tended a slight cognitive bias (conscious or otherwise) towards other grouping with monolinguals.

When we had seen the literature’s assessment of college friendships by bilinguals, we formed our hypothesis about the difference: that bilinguals tended to find it easier to make friends with bilinguals from their culture and that monolinguals tended either to “not care” or stick with monolinguals. We also sought out whether being bilingual was particularly helpful in making social connections compared to monolinguals, and other potential social benefits of bilingualism in a predominantly English-controlled American college environment. With our research question and secondary and tertiary objectives in mind, we put our theories and the broader literature to the test through qualitative and quantitative surveys and interviews.

Results

The results of the interviews with bilinguals were quite illustrative in relation to social connections through their first language. Using direct quotes from interviews, many of the answers were quite straightforward:

INTERVIEW 1 – BILINGUAL

I: Did you find it easier to connect and meet people who spoke the same language as you?

J: Yes, most definitely. Uhm, I really liked connecting with people who also spoke Vietnamese because there were a lot of like, you know, Vietnamese language jokes that only Vietnamese people would get.

INTERVIEW 2 – BILINGUAL

I: Have you found it easier to connect with people who speak the same language as you?

S: […] Definitely, yeah. It’s much easier. I mean, it really depends on the person. I wouldn’t say, “Oh, I’m going to go and make friends with whoever speaks Farsi”, because some people, it depends on how approachable they are or if I vibe with them. But in terms of, uh, having one thing to connect. Yes, I would say it’s much easier for me to connect to someone who speaks the same language versus non-Farsi.

INTERVIEW 3 – BILINGUAL

I: Do you find it easier to connect with people who speak the same language(s) as you?

E: Definitely, I feel like it’s easier if I can also speak your language and understand what I’m saying.

Very consistently across bilingual speakers that we interviewed, sharing a language and culture was essential for forming social ties. They expressed feeling at ease with people who spoke their own language, or how being among a bilingual speaker enhanced their experience more than it would be otherwise.

INTERVIEW 1 – MONOLINGUAL

I: Do you think language or culture has any bearing on who you choose to interact with in your day to day life?

A: Uhm, I definitely would say so… it’s easier for me to talk to or be around someone who has the same language and culture as me.

INTERVIEW 2 – MONOLINGUAL

I: Do you think language or culture has any bearing on who you choose to interact with in your day to day life?

J: […] It kinda sounds like an asshole thing to say– but I think that I’m accepting of a lot of different cultures and stuff– I think there are some subconscious elements, but I wouldn’t know what they were, there are probably some groups I don’t interact with just off of, I don’t know, vibes…

Monolinguals, in their parallel questions to the bilingual speakers, hedged a little when answering but definitely seemed to be likewise confident that they preferred to stay within their own clade of language and culture.

When it came to the respective groups, bilinguals occasionally went out of their way to specifically connect with their own cultures (the interviewee of Interview 1 professed to specifically looking for Southeast Asian clubs on campus in order to connect with others and make friends) but monolinguals had no such compunctions (no one we interviewed was, for instance, attending an “Born American Student” or “Monolingual English” club, nor did such a thing exist). When it came to making friendships, typically they went for shared hobbies unrelated to culture (in one case, gaming clubs).

This is not a zero sum game, however– in many cases, bilinguals at UCLA had the added benefit of being able to draw on their extra language in addition to monolingual strategies, meaning their opportunities for friendships were more diverse than the monolingual opportunities. Though the potential for exclusion from these more monolingual-oriented experiences is possible, rejection by monolingual speakers for language or culture was rare, if existent at all.

Many of the monolinguals we interviewed wished they had the opportunity to learn other languages and be fluent in them, viewing their English exclusion as a missed opportunity; only one subject of interview wanted to remain a monolingual, though when pressed admitted he would like to learn American Sign Language (and advocated that the rest of the US did, as well) and wasn’t sure if that counted as being multilingual. Broadly speaking in our interviews, bilinguals were happy to provide a social bridge for monolingual to monolingual interactions and delighted to get the chance to share their culture or language with others. No one regretted being bilingual or thought it made their social opportunities at UCLA worse.

Conclusion

A primary finding that stood out in our research was the absence of in-group/out-group biases within both groups. Instead, we found that linguistic diversity among the population created opportunities for cultural exchange and that in-group preferences did not completely discourage students from reaching out to other cultures. Our results revealed that bilingual students expressed stronger social ties to their cultural communities compared to their monolingual counterparts who conversely expressed a strong desire for second-language acquisition.

These findings led us to conclude that: (1) linguistic diversity can foster a positive school environment by providing opportunities for cultural exchange among different cultures, (2) in-group/out-group biases do not pose negative effects on social relationships among bilingual and monolingual students, (3) bilingualism and second-language acquisition can potentially enhance the social experience of students.

However, these findings are limited by several factors within our study. Firstly, our population of study is representative of a unique environment with a relatively higher proportion of politically liberal, ethnically diverse students than the average American university. Our research is also limited to the study of English-speaking students, restricting our data from being representative of environments with speakers of different dominant languages. Given these limitations, we believe that linguistic diversity thrives most successfully in diverse environments wherein cultural exchange is a social norm and speakers are collectively open-minded to learning

We believe that our findings contribute to a deeper understanding of the importance of second-language acquisition in childhood development to enhance social connections in adulthood and potential positive effects of bilingualism in combating cultural differences in diverse settings. Furthermore, these findings highlight the importance of language knowledge of one’s own culture in strengthening community ties and individual identity. We believe that future research in bilingual and monolingual differences should focus on studying the potential positive effects of second-language acquisition on social skills, educational development, and in overcoming cultural differences.

References

Byers‐Heinlein, K., Behrend, D. A., Said, L. M., Girgis, H., & Poulin‐Dubois, D. (2016). Monolingual and bilingual children’s social preferences for monolingual and bilingual speakers. Developmental Science, 20(4). https://doi.org/10.1111/desc.12392

Toppelberg, C. O., & Collins, B. A. (2010). Language, culture, and adaptation in immigrant children. Child and adolescent psychiatric clinics of North America, 19(4), 697–717. https://doi.org/10.1016/j.chc.2010.07.003

Wang, L., Gonzalez, P. D., Lau, P. L., Vaughan, E. L., & Costa, M. F. (2023). “Dando gracias”: Gratitude, social connectedness, and subjective happiness among bilingual Latinx college students. Journal of Latinx Psychology, 11(3), 203-219. https://doi.org/10.1037/lat0000227

Sebanc, A. M., Hernandez, M. D., & Alvarado, M. (2009). Understanding, Connection, and Identification: Friendship Features of Bilingual Spanish-English Speaking Undergraduates. Journal of Adolescent Research, 24(2), 194-217. https://doi.org/10.1177/0743558408329953

Xu, C. L. (2022). Portraying the ‘Chinese international students’: a review of English-language and Chinese-language literature on Chinese international students (2015–2020). Asia Pacific Education Review, 23(1), 151–167. https://doi.org/10.1007/s12564-021-09731-8

[/expander_maker]

, , , , ,

Gendered Language Word Perception: On the Primary Language Acquisition in Los Angeles Adolescents

Bilingualism

Lily Eun, Maya Gibson-Ott, Desirae Barrios, Katherine Sandoval 

The Theory of Language Relativity suggests that an individual’s primary language shapes their perceptions and worldviews. Our research dives into how a gendered language like Spanish can affect object perception. The research focused on Spanish-speaking university students in Southern California; through surveys and interviews, the research illustrates how native Spanish speakers will assign gender to English words. Our research also included monolingual English-speaking participants as ‘control’ participants and native English speakers who were also bilingual in Spanish; this allowed our researchers to examine the patterns between bilingual and monolingual participants. Our findings illustrate that native Spanish speakers will assign genders to English words based on their Spanish equivalents; these findings indicate that primary languages have a strong linguistic influence on an individual’s perception regardless of their environment’s language. Our results highlight the importance bilingual assessments could have in the educational field. Accurately gauging students’ true intellect and advocating for inclusive language practices in fundamental education will be beneficial for educators to better provide the necessary resources to aid in a bilingual child’s learning. Our study highlights the implications of cross-cultural communication and the necessity of a change of assessment to be more linguistically sensitive for bilingual students.

[expander_maker id=”1″ more=”Read more” less=”Read less”]

Background

The Theory of Language Relativity is crucial to better understand human behaviors and the impacts of these behaviors in the educational world. This theory, also known as the Sapir-Whorf hypothesis, claims that the structure of an individual’s primary language changes their worldview and shapes their perceptions. This hypothesis indicates that language is not just a tool of communication but has a deeper connection to an individual’s cognitive processor. And because many individuals residing in Southern California spoke Spanish before they spoke English (Los Angeles Almanac), our research team wanted to explore how a gendered language, such as Spanish, could impact individuals’ perception of gender regarding ‘genderless’ objects. Would our participants inadvertently allot gender connotations even while speaking a genderless language—English? Our field of research has been explored by Meria Sera, a University of Minnesota professor, who found that Spanish—being a gendered language—does influence a Spanish-speaking individual’s perception (Sera 1994). Building on this, we sought to investigate whether Spanish speakers, when questioned in English about the gender of objects, would replicate Sera’s findings regardless that the questions would be in their secondary language. In the educational world, students, whose primary language is Spanish, are required to participate in all placement exams in English only. Our research aims to provide proof as to why having bilingual evaluations in fundamental grade levels is crucial to better evaluating a child’s perception of the world.

Methods

Our research observed and analyzed word choice and gender narratives. In order to expand on the implications of the process of gendering words, we surveyed over a hundred people, the majority of them being undergraduate college students. This survey showed the participants various words, for example, “dress” and asked them to determine if the word was feminine, masculine, or neither. We categorized our participants into different sections, group A who only spoke English, group B who spoke English and learned Spanish as a second language, and group C who spoke Spanish as their first language and English as their second language. Once our initial results were collected, any students interested in additional interviews were contacted a week later and they were asked to repeat the word categorization process. Our team identified any changes in answers and attempted to determine patterns in responses among Native Spanish speakers and English speakers. Furthermore, interviewees were asked to list synonyms or adjectives of a particular word, and we then had the participants categorize those words as being feminine, masculine, or neither. Our goal was to analyze whether or not the perceived gender of words consistently agreed with each other.

Take the Survey for Yourself!

Results

Figure 1: Spanish speakers’ perceived gender of the word “language”

Our results show that native Spanish speakers will indeed gender English words to match the gender of the Spanish counterparts. In our 19 responses from participants who were Native Spanish Speakers, 50% of the responses to the English words were perceived to be the same gender as the gender of the word translated into Spanish. For example, when we asked our participants to identify the gender of the English word “language,” 57.9% of native Spanish speakers identified the word as Masculine. The word “language” in Spanish translates to “el idioma,” which is masculine in gender. During our post-survey interviews, a participant discussed that it felt “more natural” to choose the respective genders, and it had not registered to them that their choices aligned with the gender of the Spanish counterpart until our follow-up interview. When we analyzed the Native English speakers who only spoke English, we found that the participants were comparatively more likely to neutralize the gender of the English words. However, Native English speakers who were conversationally fluent in Spanish showed the greatest percentage of neutralizing the gender of English words. When analyzing Native Spanish speakers and Native English speakers, our results concluded that the more fluent and culturally connected the speaker was to Spanish culture, the more likely they would be to gender English words that do not explicitly show natural gender. Additionally, in explaining why speakers both fluent in Spanish and English chose to neutralize the words, we predicted that someone’s linguistic patterns would be subconsciously integrated to match the American culture that they live and are exposed to on a daily basis.

Figure 2: Native English speakers’ perceived gender of the words “day” and “language”

Discussion

Figure 3: Rates of perceived gender in various words among native Spanish speakers
Figure 4: Rates of perceived gender in various words among native English speakers

The findings in our research show evidence as to why schools should offer bilingual evaluations to youth in the LA area instead of English. Our findings indicate that our native language affects how we think about and perceive the world. Because language alters our reality, we cannot accurately evaluate one’s intelligence level in a language separate from their native tongue. To do so is unfair and a poor representation of intellect. Such evaluations lack the ability to understand the students’ nuances of the world, and, as a result, often serve as an obstacle preventing students from pursuing a higher education. By offering bilingual evaluations to youth in the Los Angeles area we gain a more holistic view of the student’s true intelligence level; by offering these bilingual evaluations fundamental education will better provide educators with the resources they need to work alongside their bilingual students.

The implementation of our research on the gendering of words across English and Spanish may most notably have a distinguishable impact on educators and curriculum developers. Understanding how grammatical gender can influence perception and interpretation—in languages such as Spanish—can provide valuable perspective on cross-cultural communication and can foster greater empathy and inclusivity throughout foundational education discourses.

Language learners may also benefit from recognizing that the way they gender an object or word can be perceived as relating to an opposite gender when speaking in another language. Because language has a fundamental impact on perception, culture, and community, organizations may benefit from incorporating inclusive language and receiving input from individuals of different backgrounds.

References

Geeslin, K. L. (2018). The Handbook of Spanish Second Language Acquisition. Hoboken, Nj: Wiley Blackwell.

Hispanics/Latinos in Los Angeles County – By the Numbers. (n.d.). Retrieved February 16, 2024, from www.laalmanac.com website: https://www.laalmanac.com/population/po722.php#:~:text=3.6%20million

Montrul, S., Foote, R., & Perpiñán, S. (2008). Gender Agreement in Adult Second Language Learners and Spanish Heritage Speakers: The Effects of Age and Context of Acquisition. Language Learning, 58(3), 503–553. https://doi.org/10.1111/j.1467-9922.2008.00449.x

Nissen, U. K. (2002, June). Aspects of translating gender. ResearchGate. https://www.researchgate.net/publication/26402383_Aspects_of_translating_gender

Pérez-Pereira, M. (1991). The acquisition of gender: what Spanish children tell us. Journal of Child Language, 18(3), 571–590. doi:10.1017/S0305000900011259

Sera, M. D., Berge, C. A., & del Castillo Pintado, J. (1994). Grammatical and conceptual forces in the attribution of gender by English and Spanish speakers. Cognitive development, 9(3), 261-292.

[/expander_maker]

, ,

CODE SWITCHING!: A phenomenon among bilinguals and its deeper role in identity formation

Bilingualism

Leon Kaprielian, Octavio Santana, Sahil Sadiq

In an era marked by globalization and multiculturalism, the phenomenon of code-switching has emerged as a crucial aspect of language dynamics and identity formation among bilinguals. The complexities of code-switching, its popularity, and its deeper ramifications for people navigating many linguistic and cultural domains are explored in this research. We examine how code-switching is used in immigrant communities as a tool for social interaction, identity negotiation, and effective communication through a multidisciplinary lens that takes into account linguistic, cognitive, cultural, and social factors. Based on naturalistic observations and interviews with Farsi, Spanish, and Arabic bilingual speakers, we investigate the complex patterns of code-switching in various age groups and social circumstances. Our research shows that code-switching is a reflection of complex social dynamics, such as social hierarchy, respect for elders, and the maintenance of cultural identity, rather than just a linguistic issue. This study emphasizes how crucial it is to comprehend language practices in a multicultural and globalized world by shedding light on the significance of code-switching in forming people’s identities and social structures.

[expander_maker id=”1″ more=”Read more” less=”Read less”]

Introduction

Code-switching was formerly thought to be a linguistic oddity, but research has since shown that it is a regular aspect of language use. It illustrates the intricate interactions between linguistic, cognitive, cultural, and social elements that influence social interaction and identity formation. Determining the mechanics of bilingualism and multiculturalism, illuminating the complex ways language influences social structures and human interaction requires an understanding of code-switching. 

What is code-switching?!

Code-switching is the fluid transition between two or more languages in a single discourse and is an effective communication and identity-negotiation technique for immigrant communities. Moreover, it is a great way for individuals to build rapport with members who speak the same language.   The informal aspect of this will lead to a higher frequency of code-switching and a willingness to express one’s cultural identity, as opposed to a formal environment.  In terms of the types of code-switching, it comes in three forms, intrasentential, intersentential, and tag switching.

Figure 1: Types of code-switching: intersentential, intra-sentential, and tag-switching

New to code-switching? Here are the methods we used and how you can do it too!

In this post, we’ll discuss methods used for collecting the data that include studying code-switching in a natural environment, and with the authentic use of language by bilingual or multilingual speakers. One of the ways we are going to collect the data is by naturalistic observation. This involves observing naturally occurring conversations in its most pure form, which is essentially the most authentic form of data collection by bilingual and multilingual individuals. To give an extra set of diversity and universality in this regard, there are going to be 3 languages discussed: Farsi, Spanish, and Arabic.

Results

Farsi (Dari)

There is a difference in the amount of code-switching in regards to whether a Gen Z immigrant is speaking with their own age group or with elders.  In Farsi, when one is speaking with elders, it occurs at a much higher frequency and it is more on the “Intersentential” level.  The reasoning is due to 1) Innate understanding that the elders prefer the native language 2) The elders’ proficiency in English is not as advanced.

In regards to when the Gen Z bilinguals speak amongst themselves, there is more English spoken, and during the naturalistic observation, the ratio was 80% English to 20% Farsi.  When the code-switching did occur, unlike with the elders, which (was usually intersentential), it was intrasentential and tag-switching. 

Figure 2: Frequency of code-switching among Farsi speakers (Example: “Bro he’s extremely نابغه (genius) when he explains things. – this is an example of tag-switching)

Lastly, although naturalistic observation was the main method to keep the results as organic as possible, interviews with 2 of the Gen Z members were held to articulate and discuss potential biases and limitations.  One of the members (20 years old) said the code-switching just happened naturally without much thought.  The eldest in the observation (29) said that he does it naturally but also consciously, either due to the fact certain words in Farsi seem articulated better, and also to build rapport with the group culturally, which ties into our main thesis that the phenomenon of code-switching is usually intimately linked to one’s cultural identity.

Spanish

To continue, Spanish and English bilingual speakers tend to gravitate towards an unofficial language, Spanglish. This is when English and Spanish are combined in conversation. Spanglish is a form of code-switching, setting the foundations for forming one’s identity, while simultaneously maintaining their culture.

The method used was a naturalistic observation of a phone call between a bilingual speaker and their parents. They answered the phone in English, just like they do with friends and people of the same age. Spanish was used rarely and the language used had no link to what type of person they were speaking to. The phone then got passed to the speaker’s grandma, and that is when the bilingual speaker started speaking only Spanish. The Spanish the speaker used were easy to decipher that they were speaking to someone of an older age because words like “usted”(you) and “mande”(excuse me) were used. These are formal words and are used when speaking to strangers or elders.

After tallying up the number of formal words used in the phone call, all of them came when speaking Spanish, except one coming from English. The research shows that code-switching can occur within a family and also how a change of language is made to show respect. The same goal could not be achieved with English, since Spanish has an emphasis on formal speaking, causing the speaker to have a complete shift of identity when code-switching.

Figure 2: Frequency of formal words used between Spanish and English from a bilingual speaker

Language is inherently tied to respect when concerning age, class, and gender in Spanish, showing how language can shape the way one thinks.

Arabic

Bilingual Arabic speakers are more likely to use religious jargon (inshallah, mashallah) when interacting with parents and other elders. When speaking to friends, siblings, and cousins they are most likely to speak a 70/30 mix of English and Arabic in contrast to a 20/80 mix when speaking to Elders. Another important consideration is the intonations and accents used for certain words when speaking each language. Because Arabic and English have a very different set of sounds, the same word can be pronounced differently depending on the spoken language. For example, most native speakers of both English and Arabic know that Pepsi – with a p – is the correct pronunciation of the soda, however, they will still pronounce it like Bebsi with a b sound when speaking Arabic. This is done to signal that the speaker is native in Arabic and is part of the Society of native Arabic speakers who do not use the P sound.

Discussion and Conclusions

All three languages investigated truly show just how intricate and complex languages are, especially when it comes to code-switching. Our research shows how code-switching plays an extremely crucial role in forming one’s identity and how it goes beyond just language. It reflects social dynamics like social status, respect for elders, and cultural identity preservation. Our study contributes to the gap of knowledge of understanding how native languages travel down from generation to generation in immigrant families in America, and how code-switching shapes who we are and the social groups we belong to.

References

Albirini, A. (2011). The sociolinguistic functions of codeswitching between Standard Arabic and Dialectal Arabic. Language in society, 40(5), 537-562.

Heller, M. (2020). Code-switching and the politics of language. In The bilingualism reader (pp. 163-176). Routledge.

Kachramanian, C. (2021). Bilingual Interactions: An Investigation into Code-switching and Its Purposes among Armenian-Dutch Bilinguals.

Klavans, J. L. (1985). The syntax of code-switching: Spanish and English. In Proceedings of the Linguistic Symposium on Romance Languages (Vol. 14, pp. 213-231). Amsterdam: Benjamins.

Martin-Jones, M. (1995). Code-switching in the classroom: Two decades of research. One speaker, two languages: Cross-disciplinary perspectives on code-switching, 90-111.

Myers‐Scotton, C. (2017). Code‐switching. The handbook of sociolinguistics, 217-237.

[/expander_maker]

, , , , , ,

The Power of Bilingualism: Cultural Identification Amongst LA Bilinguals

Bilingualism

Marnie Cavanaugh, Reese Gover, Ethan Lee, Elisa Marin, Eva Reyman

Did you know that Los Angeles is the second most bilingual city in the US? Intrigued by the relevance of this topic, we were interested in taking a deeper dive into how the bilingual experience in LA shapes cultural identification and belonging, focusing on bilingual Spanish speakers. Although bilingualism can allow someone to connect to a broader range of people, we hypothesized at the beginning of our research that English-Spanish bilinguals in LA may feel cultural isolation. Feeling too American to connect to Hispanic culture, but with the knowledge of the Spanish language, too Hispanic to fit into American mainstream culture. However, our research concluded that being bilingual does not hinder one’s ability to connect with multicultural communities. Rather, bilingualism enhances it. Bilingualism helps thousands in the LA area connect with their Hispanic culture through the use of Spanish and American mainstream culture through their knowledge of English. Speech communities become expanded through their understanding of two or more languages. Cultural identification does not have to mean choosing one culture over the other. Many bilingual individuals choose to identify cross-culturally. Bilingualism in the LA area seems to be a tool to form greater connections rather than a tool that inhibits one’s ability to understand their cultural identification.

[expander_maker id=”1″ more=”Read more” less=”Read less”]

Introduction and Background

Our project examines Spanish-English bilingualism within Los Angeles, specifically focusing on how speaking Spanish and English affects the size and strength of speakers’ speech communities. Our community of practice is Spanish-English bilinguals who primarily reside in Los Angeles. Among this population, we studied the narrative aspects of language and language in use, asking bilinguals to tell their own stories through a mix of semi-structured interviews and survey responses. Using these methods, we examined how Spanish-English bilinguals in L.A. utilize their knowledge of both languages to signal belonging in various speech communities and how their bilingualism affects the communities to which they belong. Our main questions are: What role does Spanish-English bilingualism play in the size of one’s speech community within Los Angeles? Does Spanish-English bilingualism lead to increased community, or does it cause feelings of isolation? We hypothesized that, though bilingualism may theoretically create larger speech communities, Spanish-English bilinguals in L.A. may feel isolated from English- and Spanish-speaking communities.

Bilingualism is a trait that most people in the world share (Schroeder et al. 2017). But much of the bilingual experience is yet to be discovered. Our focus on the development of cultural identity amongst Spanish-English bilinguals in Los Angeles fits within the knowledge gaps in previous research surrounding this topic.

Ana Sanchez-Munoz (2018) discusses Los Angeles as a bilingual, bicultural city, emphasizing the unique role that Spanish and English speakers play in creating their sociolinguistic environment. Her research examines language practices in educational settings, finding that English is more commonly spoken than Spanish, suggesting that Spanish-English bilinguals may assume different linguistic identities in formal (i.e., educational) and casual settings. Thus, we were inspired to obtain data on the languages that Spanish-English bilinguals utilize more often in different social environments.

Likewise, Norma Mendoza-Denton and Bryan James Gordon (2011) argue that Hispanic identity is mediated through language ideologies prioritizing English speakers over Spanish speakers. Bilinguals occupy a liminal space, where they’re privileged over non-English speakers, especially in professional settings, and pressured to fit within an English-majority society through linguistic assimilation (Mendoza-Denton & Gordon 2011). Their research provides a framework for us to formulate interview questions surrounding participants’ feelings of inclusion/exclusion within English- and Spanish-speaking communities.

Moreover, Carmen Silva-Corvolan (1986) observed 27 Spanish-English bilinguals in East L.A., researching the effects of linguistic contact between multiple languages. She found that where consistent language contact occurs, linguistic simplification often follows. This is important to consider not only to understand how bilinguals may have differing levels of fluency in different languages but also because the shifts in language unique to Los Angeles bilinguals suggest the formation of unique, bilingual-focused speech communities.

Research focusing on the cognitive and developmental aspects of bilingualism helped structure our survey and interview questions. Raluca Barac and Ellen Bialystok (2012) discuss the effects of bilingualism on cognitive ability. A survey of 104 bilingual and monolingual six-year-olds found that bilingual children performed better on cognitive tasks when they received instructions in their primary language (Barac & Bialystok 2012). The findings from this study suggest that Spanish-English bilinguals may feel more comfortable utilizing the language they learned first and thus participate more in the speech communities associated with their primary language.

This literature review provided us with a baseline of knowledge. It structured our methods, allowing us to explore the topic of cultural identification among Spanish-English bilinguals in Los Angeles in an informed, systematic manner. Our findings suggest that contrary to our hypothesis, speaking Spanish is integral to participants’ feelings of inclusion in both Spanish and English speech communities. The majority of participants reported feelings of belonging to both language communities. Additionally, many participants noted that bilingualism was a beneficial attribute in their personal and professional lives.

Methods

We used three different methods of data collection to provide our project with a well-rounded, comprehensive understanding of our topic. First, we utilized a review of relevant literature (noted above) to provide context and relevant information for our research. As well, the knowledge gaps we identified justified our research questions. Second, we used a 14-question survey incorporating True/False, Likert scale, and optional open-ended questions. The criteria for survey respondents were that they are Spanish-English bilinguals primarily residing in Los Angeles; responses were anonymous, though demographic data (age, gender, primary language) was collected. Finally, we utilized a 15-question, semi-structured interview to gain in-depth, qualitative data. Each group member conducted one interview, resulting in five interviews. Similarly to survey participants, interviewees were required to be Spanish-English bilinguals primarily residing in Los Angeles. Interviews lasted 20-30 minutes each. The observable elements of communication we studied included participants’ fluency in both languages, the speech communities they most identified with and participated in, and feelings of isolation or inclusion regarding speech communities.

Results and Analysis

We first surveyed Spanish-English bilingualism and received nineteen responses. The survey had twelve demographic, multiple choice, true/false, and Likert-scale type questions, as well as two optional open-ended questions, where respondents could expand on their previous answers. We received seven responses for these open-ended questions, which expanded on the question, “Do you ever feel isolated from one culture because you don’t know Spanish/English enough to feel included?” We also received eight responses expanding on the true/false statement, “Bilingualism helps me more than it hurts me.” The survey questions and responses are shown in Figures 1, 2, and 3 below.

Figure 1: Responses to survey question: “Do you ever feel isolated from one culture because you don’t know Spanish/English enough to feel included?”
Figure 2: Responses to survey prompt: “Bilingualism helps me more than it hurts me”
Figure 3: Responses to survey question: “Which culture do you identify more with?”

After the survey, we each conducted one interview. Table 1 provides select quotes from each interview, along with the main themes that these quotes suggest. Out of five interviewees, two specifically mentioned feeling insecure speaking Spanish and fearing they would be made fun of for their speaking ability, one interviewee stated “[in Argentina] I don’t feel like I’m Hispanic enough”. The other two interviewees didn’t mention personal experiences of feeling isolated. Despite citing feelings of isolation, interviewees also spoke about how bilingualism is beneficial. Interviewees stated that their speech community is larger and their connection to their heritage increased due to their ability. Bilingualism was seen as a positive trait that they desired to pass on.

Table 1: Quotes from interviews with five Spanish-English bilinguals

Discussion and Conclusions

Throughout the study, we found our original hypothesis that Spanish-English bilinguals would feel isolated to be generally incorrect. Our interviewees claim that being bilingual has aided them in the way of social and professional opportunities, with one stating “I’ve had more educational opportunities since I do research in Spanish [at university]”. While two of our interviewees explicitly expressed insecurity about speaking Spanish, it was a general feeling among our interviewees that bilingualism made them feel included. Our interviewees see their bilingualism as a crucial part of their identity and a method for connecting with their heritage. Interviewees cited connection to culture as a main reason for wanting to pass on bilingualism. The data collected is useful for understanding the importance of language to Hispanic identity in Spanish-English bilinguals.

References

Ahearn, L. M. (2021). Living Language: An Introduction to Linguistic Anthropology. Wiley Blackwell.

Barac, R., & Bialystok, E. (2012). Bilingual Effects on Cognitive and Linguistic Development: Role of Language, Cultural Background, and Education. Child Development, 83(2), 413–422. http://www.jstor.org/stable/41416093

Mendoza-Denton, N., & Gordon, B. J. (2011). Language and Social Meaning in Bilingual Mexico and the United States. In The Handbook of Hispanic Sociolinguistics (pp. 553–578). Wiley-Blackwell. https://www.norma-mendoza-denton.com/_files/ugd/e4ef1f_932d492a6a7e4b73ba091db41ee046f3.pdf

Sanchez-Munoz, A. (2019). Bilingualism in California: The Case of Los Angeles. In Biculturalism and Spanish in Contact: Sociolinguistic Case Studies (pp. 51–68). Taylor & Francis/Routledge.

Schroeder, S. R., Lam, T. Q., & Marian, V. (2017). Linguistic Predictors of Cultural Identification in Bilinguals. Applied linguistics, 38(4), 463–488. https://doi.org/10.1093/applin/amv049

Silva-Corvalan, C. (1986). Bilingualism and Language Change: The Extension of Estar in Los Angeles Spanish. Language, 62(3), 587–608. https://doi.org/10.2307/415479

[/expander_maker]

, , , ,

Bilingual Investigation

Bilingualism

Hana Almony, Lauren Campsey, Hannah Her, Ariana Cheng, Madeline Flood

In everyday discourse, language is influential in how we speak and engage with others. Specifically, looking at bilingual native Spanish, second language English speakers was explored in this study because the question we sought to answer was does an individual’s native language have an influence on a second language? To investigate this question, we hypothesized that it indeed does, and the language that one speaks will impact responses to the same interview questions in both Spanish and English. In conducting this research, agents of socialization were considered because the participants were native Spanish speakers with English as a second language so interview questions were geared towards the significance of language in relation to identity and self-expression. Moreover, this relates to the idea of linguistic relativity as this shows that one’s particular language use is correlated with one’s perception and idea of reality. In this study, linguistic relativity was evident when analyzing bilingual female individual participants in which we found similarities and differences in responses of each respective language. The goal of this study is to inform about the effects of language use through the modality of bilingual speakers and how language choice through one’s thinking may connect to specific conversations and everyday discourse.

[expander_maker id=”1″ more=”Read more” less=”Read less”]

Introduction and Background

Have you ever thought about how the language you speak affects the way you view the world around you? By understanding how language functions within society we can have a greater understanding of how impactful linguistic practices can be. For our project we chose to view bilingualism and how modality can affect perception. More specifically, in the context of native Spanish speakers with English as their second language. To investigate this hypothesis we used points of reference from Claire Kramsch’s Language and Culture and Nick Riemer’s book called Routledge Handbook of Semantics. Riemer’s book is a collection of the works of many leading scholars and academics from around the world. Both Kramsch and Reimer provide an overview of entire linguistic subjects and sub-disciplines. We focused on chapters such as modality, participant roles, and linguistic relativity in order to gain meaning and conceptualization. We also read articles from the Linguistic Society of America such as “Language and Thought” and “Linguistics in Everyday Life” to gain a greater understanding of linguistic theories in order to apply them to our research. We looked specifically at linguistic relativity to answer our question on how language can influence perception and the way we think paired with bilingual studies to help analyze differences within Spanish-English speakers.

Methods

To gather our data, we were able to interview five female individuals in the UCLA community who are native speakers of Spanish and also learned English as a second language. The setup of the interview was semi-structured and in-person with audio-recording for each participant. Two separate interviews were conducted by a bilingual group member, consisting of the same set of 10 questions in English and Spanish. Questions varied from how being bilingual affects communication and expression and how they use it in their daily lives. We also had controls in our study to limit variability throughout the interviews. The controls are the same set of interview questions in both English and Spanish, one interviewer to maintain the same personality and comfortability throughout the interviews, the same gender combination of a female interviewer and female participant for similar interaction types, having the participants bilingual in those two languages only, and maintaining similar environment conditions (time of day, public, and approximate number of people around). After the audio files finished processing, each version was manually transcribed by each group member and compared to see any similarities or differences in results. We looked into various aspects of modality in bilingualism and how it affects conversations and word choice. In relation to our hypothesis, the comparison between each interview was very surprising.

Results and Analysis

Throughout our interviews, we found that there were many similarities and differences in the participants’ responses. Though we were expecting differences specifically between each participant’s English and Spanish answers, we learned that the language didn’t completely dictate how the participants expressed themselves. The responses in general in both Spanish and English were very similar, if not the same, in both languages. The participants also all agreed that they spoke with an accent in English and Spanish, reflecting the influence on each language. The participants’ linguistic identities have pieces of English and Spanish – they are aware of their link to each of these languages and cultures, creating a consciousness in their pronunciations. We also noticed that when answering questions in Spanish, there were more pauses – these pauses did not have a specific pattern and differed between the participants, indicating that this has to do with their thought process in word choice. The participants shared that they mainly spoke Spanish with their family members and occasionally with friends depending on the environment. This language-specific context shows that they associate their linguistic identity with English for most of their communication, hence the pausing had more to do with comfortability with the language than for cultural reasons. Another way the interviews differed was the length and detail within answers in Spanish compared to English. According to Reimer (2016), a language can influence what or how much information is shared by the speaker. This was apparent when analyzing the different answers for each language. The English responses were more engaging and personal compared to in Spanish, signifying a linguistic influence over word choice and sentence length.

Figure 1: Sample responses in English and Spanish for the interview question “Happiness to me is …”
Figure 2: Sample responses in English and Spanish for the interview question “When did you start speaking Spanish and when did you start learning English?”

The examples above show the main findings of our study. Figure 1 highlights our last interview question, “Happiness to me is …” All of the participants’ answers had to do with love for someone – in this example, family. This depicts how the answer to this particular question was the same in both languages, reflecting that the individual shares the same values and thoughts in both languages. The lack of detail was prominent in many other questions as seen in Figure 2, asking the question, “When did you start speaking Spanish and when did you start learning English?” Though the general answer was similar, the participant went into more detail about their childhood when answering in English. The concept of linguistic relativity, though not in the traditional sense, was prominent in our study – the participants were all L2-English Native Spanish speakers and through their answers, we can see how, outside of family, English is the more spoken language, creating a sense of normalcy and identity within the English language.

Discussion and Conclusions

Within a conversation, the particular language an individual is speaking in can influence how they express themselves and this can largely be attributed to how culture and language are so intertwined (Kramsch, 2014). With this connection in mind, we hypothesized that L2-English Native Spanish speakers will have different responses to the same questions depending on the language that they are speaking in. Though our assumption was that there would be vastly different responses, in reality, the degree of the linguistic relativity of the responses was not as high as anticipated. The data revealed that participants had very similar responses in both languages, but the Spanish responses were shorter and less detailed than the English responses. We observed agents of socialization when analyzing our interviews as L2-English Native Spanish speakers had a deeper connection to their family structure. We learned that these specific participants have mainly tied Spanish to family members and situations. The connection between language and their background creates strong cultural bonds within the community. There were limitations in our study that may have contributed to our results. There were a total of five participants. This is a relatively small sample size. If a similar experiment were to be done in the future, the results would be more accurate with a larger sample size for a greater range in human variability to produce a more precise conclusion. These participants, though native Spanish speakers, have grown up and lived in the United States for a majority of their lives – we did not take into consideration the role of cultural assimilation, reflecting the likelihood that their answers in both languages would be very similar. This raises the question of how the participants relate to Spanish. The results of our study have taught us the role of language in our thought process and communication and the importance of being more aware and mindful in our everyday interactions as our language choice can contribute to how others feel in the conversation.

References

Aneta Pavlenko, Blackledge, A., Piller, I., & Teutsch-Dwyer, M. (2001). Multilingualism, Second Language Learning, and Gender. Berlin, New York De Gruyter Mouton.

Becker, K. R. (1997). Spanish/English Bilingual Codeswitching: A Syncretic Model. Bilingual Review / La Revista Bilingüe, 22(1), 3–30. http://www.jstor.org/stable/25745367

Bohman, T. M., Bedore, L. M., Peña, E. D., Mendez-Perez, A., & Gillam, R. B. (2010). What you hear and what you say: language performance in Spanish–English bilinguals.

International Journal of Bilingual Education and Bilingualism, 13(3), 325–344. https://doi.org/10.1080/13670050903342019

Comrie, B. (2012). Language and Thought | Linguistic Society of America. Linguisticsociety.org. https://www.linguisticsociety.org/resource/language-and-thought

Jacqueline Toribio, Almeida. “Code‐Switching among us latinos.” The Handbook of Hispanic Sociolinguistics, 4 Feb. 2011, pp. 530–552, https://doi.org/10.1002/9781444393446.ch25.

Jesús-Ortiz, E., & Calvo-Ferrer, J. R. (2023, November 25). His or Her? Errors in Possessive Determiners Made by L2-English Native Spanish Speakers. Languages, 8(4), 1-16. https://doi.org/10.3390/languages8040278

Kanno, Y. (2003). Negotiating bilingual and bicultural identities: Japanese returnees betwixt two worlds. L. Erlbaum.

Kramsch, C. (2014). Language and Culture. AILA Review, 27(1), 30–55. https://doi.org/10.1075/aila.27.02kra

Linguistics in Everyday Life | Linguistic Society of America. (n.d.). Www.linguisticsociety.org. Retrieved March 16, 2024, from https://www.linguisticsociety.org/content/linguistics-everyday-life#Domain

Niño-MurciaM. (2009). Bilingualism and identity: Spanish at the crossroads with other languages. Benjamins.

Ramírez, D. (2003). L1 regression in Spanish-English bilinguals. In Selected proceedings of the first workshop on Spanish sociolinguistics (pp. 89-95). Somerville: Cascadilla Proceedings Project.

Riemer, N. (2019). The Routledge handbook of semantics. Milton Park, Abingdon New York, Ny Routledge.

Slobin, D. (1996). Social interaction, Social Context, and Language. Psychology Press.

 [/expander_maker]

, , , ,

Fluency Ideologies Amongst Undergraduate Bi- and Multilinguals

Bilingualism

Kendall Vanderwouw, Rachel Liu, Julia Tran, Nessa Laxamana, Thalia Rothman

UCLA is an incredibly diverse institution, with over 5,000 international students and 100 nations being represented. It is no surprise, then, that they boast a variety of cultural and linguistic backgrounds. From this wealth of information, we sought to explore fluency ideologies amongst bi- and multilingual undergraduates, aged 18 to 22. Through this course and personal experiences, it’s become evident that the definition of fluency is in constant flux. A largely self-defined term, fluency could encompass everything from native-level repertoire to conversational proficiency. Thus, we aimed to investigate whether linguistic background impacted self-perception of fluency.

We engaged in semi-structured interviews with 30 undergraduates to explore this phenomenon and its implications amongst different languages. As we dove deeper, however, we observed little variation in how different languages defined fluency. Rather, most participants revealed similar definitions, centering around, “the ability to express feelings and complex ideas.” Instead, participants expressed a positive relationship between self-perceived fluency and a sense of familial or cultural connection. This finding and others ultimately led us to a new research question that targeted whether an individual’s fluency in a language, upbringing, environment, and cultural background can influence linguistic identity.

[expander_maker id=”1″ more=”Read more” less=”Read less”]

Introduction and Background

Our research began with questions regarding linguistic identity and fluency. Why do definitions of fluency fluctuate? Are definitions of fluency influenced by our linguistic backgrounds? What is the role of fluency in our cultural lives? Our participant pool represented a variety of cultural and linguistic backgrounds with which to answer these questions. This unique context provided a near-direct perspective into the context of language acquisition since many students had recently left backgrounds of language learning or were still in proximity to them, such as high school and familial environments.

We examined these curiosities through a series of interviews, taking an ethnographic approach to gain a more holistic understanding of the perspectives of our participants. After consolidating interview data, our research focus pivoted in a slightly different direction, one that looked at how a variety of factors—including fluency—can influence one’s linguistic identity. Our central research question was finalized as such:

Does an individual’s fluency in a language, upbringing, environment, and cultural background influence their linguistic identity?

Overall, our project ultimately represented a variety of linguistic backgrounds and cultural identities, with 18 languages spoken by 30 different speakers. This is visually represented in Figure 1, created by one of our group members to illustrate the linguistic diversity of our participants.

Figure 1: Tran, J. (2024). A map illustrating the linguistic and cultural spread of our participants

 To garner a more in-depth understanding of our topic and to examine the current state of research, we engaged with readings regarding fluency ideologies as well as bi- and multi-lingual experiences. Such research provided context that informed our later analyses and conclusions.

For example, we found in several articles (Zubrzycki 2019; King 2013) that self-perceived fluency had the potential to give rise to shame or embarrassment in being unable to match the proficiency of others who may be exhibiting native-level fluency. Such ideologies create the daunting expectation that fluency necessitates a native-level mastery of a language. In addition to these academic sources, we found similar ideologies being proliferated through less formal means, such as YouTube videos. One video from Ted-Ed discussed the benefits of bilingualism to our brains, and in doing so put forth the concept of a “balanced bilingual,” which they describe as an individual who has equal proficiency in their languages. The video puts this idea forth, however, in order to make the point that the majority of bi- and multi-lingual speakers use their languages in different proportions and in varying scenarios. We found that videos such as this help to contribute towards a less stringent narrative of fluency that could lessen the shame caused by self-comparison to native speakers. 

Figure 2; Ted-Ed. (2015). A screenshot from the Ted-Ed video discussing bilingualism and how it may affect an individual’s brain.

This left our group wondering whether such ideologies would be found amongst our participants, and what factors would lead to the formation of the expectation to be natively fluent. Overall, these initial investigations revealed to us that there are certainly links between linguistic identity and fluency self-perception. Our goal through this project was to contribute to this existing pool of knowledge and to provide a voice for our participants to express their unique ideologies.

Methods

Using semi-structured interviews, comprising of 12 standardized questions, we decided to take an ethnographic approach to our data collection. Through this process, we searched for self-perceptions of fluency, past language acquisition environments, as well as any current language ideologies regarding themselves. This methodology was deliberately chosen in order to produce consistent, qualitative data while also providing room for our participants to elaborate upon concepts and topics of their choosing. When permission was granted, we recorded the interviews for the purpose of deeper analysis as well as direct quoting in our project. Our participant pool were undergraduate college students, aged 18 to 22 years old.

Some of the questions that we asked were as follows: “In what circumstances / how often do you use this (these) language(s)?”, “How do you define being “fluent” in a language?”, and “Was it important to your parents/community that you were fluent in this language? What about you?”

Results and Analysis

Our data provided us with different viewpoints and ideologies regarding bilingualism and multilingualism. However, 60% of our participants defined fluency as the ability to express feelings and complex ideas, beyond the introductory phase in the language they speak. Some participants were more descriptive, stating that the ability to speak about specific things, such as the country’s government system, or even cultural idioms or slang. Some were less specific, stating that if you can get by in daily scenarios, you are fluent. 

Figure 3; Laxamana, Nessa. (2024). A graphic showcasing how our participants defined fluency.

We also were able to discover different values that our participants held knowing their other language(s). 77% of our participants stated that they used their language to communicate with their family members, which is why they were able to become fluent in their language. This shows that language serves as a communication between different generations of people, for example between grandkids and grandparents.

Figure 4; Laxamana, Nessa. (2024). A pie chart illustrating when and where our participants use their non-dominant languages.

We interviewed those born in and outside the U.S., and one interviewee stated that being fluent in that language makes them feel more connected to their culture as seen in EX. 1. However, the variation in answers slightly differed between those born in different countries and those born in the U.S. For those born outside the U.S., they stated that their fluency in the language was a way to connect them back home. For those born in the U.S., they stated that fluency in the language was influential in how connected to their culture/mother tongue.

EX. 1

Discussion and Conclusion

At the center of our research was an investigation into the factors that make up and influence linguistic identity. We ultimately align our definition of linguistic identity with a reading from our initial research (Dressler 2014, p. 43), which argues that “linguistic identity can be expressed in terms of expertise (i.e. linguistic competence), affiliation (formal or informal connections), or inheritance (familial connections).” None of these factors were considered to be mutually exclusive in our research. As previously exemplified, the linguistic identities of our participants were commonly observed to be in line with more than one of the pathways mentioned above. Most importantly, our research brought about more understanding of how people’s various reasons for their language fluency are intertwined largely with their understanding of culture and belonging. Language and communication with others are important to keeping cultures and traditions alive, it serves as a sense of cultural connection for most. With our findings, we discovered an insight into how language fluency, ideology, and culture intertwine with one another.

References

Dressler, R. (2015). Exploring Linguistic Identity in Young Multilingual Learners. TESL Canada Journal, 32 (1), 42. https://doi.org/10.18806/tesl.v32i1.1198

King, K. A. (2013). A Tale of Three Sisters: Language Ideologies, Identities, and Negotiations in a Bilingual, Transnational Family. International Multilingual Research Journal, 7(1), 49–65. https://doi.org/10.1080/19313152.2013.746800

Ted-Ed. (2015, June 23). The benefits of a bilingual brain – Mia Nacamulli [Video]. YouTube. https://www.youtube.com/watch?v=MMmOLN5zBLY

Zubrzycki, K. (2019). Am I perfect enough to be a true bilingual? Monolingual bias in the lay perception and self-perception of bi- and multilinguals . International Review of Applied Linguistics in Language Teaching, 57(4), 447-495. https://doi.org/10.1515/iral-2016-0095

 [/expander_maker]

, , , , , ,

Code Switching Across Generations in Bilingual Families

Bilingualism

Paulina Martirossian, Veronica Rojas, Itxhel Lozoya, Cambrya Melendez, Ashlyn Claustro

Have you ever wondered how code-switching and bilingualism can differ depending on the person you are communicating with? Do you feel that it can have an impact on relationships that are formed between people among different generations? This study explores how bilingual individuals across many generations who speak Armenian and English or Spanish and English may alter their approaches to communication when interacting with certain people. Additionally, we were curious to find out whether or not the closeness of people’s relationships affects their formality when communicating and code-switching. In order to find results, we conducted numerous semi-structured interviews and listened in on the conversations between college students and their relatives, while paying attention to word choice, syntax, and grammar when speaking. We concluded that (87%) of our interviewees believe that their relationship with their elders determines the formality of their communication style, often leading to difficulty when expressing oneself. By studying code-switching and bilingualism, we discovered a relationship between identity and communication that spans across generations.

[expander_maker id=”1″ more=”Read more” less=”Read less”]

Introduction and Background

Throughout our research, our target audience is the diaspora of bilingual individuals of a variety of age ranges, who speak either Spanish and English or Armenian and English. Our main goal is to focus on code-switching and the ways in which people of different generations communicate with one another. From our research, we sought to understand how students’ perspectives on being bilingual play a crucial role in understanding how speaking two languages can have an impact on their daily lives as they socialize with elders and people of their age. Prior to conducting any of our research, we hypothesized that Spanish and Armenian bilingual individuals would speak with more formality when with older family members and switch to speaking with less formality when with those whom they are closer to in age and relationship.

Methods

We looked at bilingual students who spoke English, and either Armenian or Spanish. We wanted to look at interactions between older and younger generations, so we focused on college students, as well as two parents with college children to have a contrasting perspective. Listening to phone calls allowed us to figure out which language was being used and when, although this method only allowed us to listen to one side of the conversation. We did this to see if there was a specific timing or reason that bilingual speakers switched the language being used. Another element we listened for in these phone calls was how formally college students were talking to those who were older than them. We determined formal speech by whether the speaker used slang, curses, or other language that would not be considered proper when speaking to the older generation. For Spanish speakers, the formal ‘usted’ was an indication of formal speech. After listening to phone calls, we also conducted interviews. The interview questions we used were open-ended and the same questions were used for all participants. We decided to use open-ended questions to allow freedom in responses. The questions asked can be found below, but all had to do with the participants’ thoughts on bilingualism as well as how they interact with those of the older generation.

Results and Analysis

Figure 1: Summary of interview questions and answers

Discussion and Conclusions

In conclusion, our research has provided us with valuable insights into the intricacies of code-switching among bilingual individuals within the Spanish-English and Armenian-English speaking diasporas. By focusing on intergenerational communication patterns, we have uncovered the significance of word choice and formality levels in interactions between different age groups. Our findings highlighted that the main influential factor for one’s word choice and formality of speaking was having respect for older individuals with whom they are communicating as such respect is a cultural facet. This evidence sheds light on the intricate connections between language, cultural norms, and social relationships, showing how language use is shaped by both internal and external environmental factors. Overall, our research has given us an extensive and comprehensive understanding of the nuanced ways in which bilingual individuals communicate in various social situations.

References

Babino, A., & Stewart, M. A. (2017). “I Like English Better”: Latino Dual Language Students’ Investment in Spanish, English, and Bilingualism. Journal of Latinos and Education, 16(1), 18–29. https://doi.org/10.1080/15348431.2016.1179186

Heredia, R. R., & Altarriba, J. (2001). Bilingual Language Mixing: Why Do Bilinguals Code-Switch? Current Directions in Psychological Science, 10(5), 164–168. http://www.jstor.org/stable/20182730

Hua, Z. (2008). Duelling Languages, Duelling Values: Codeswitching in bilingual intergenerational conflict talk in diasporic families. Journal of Pragmatics, 40(10), 1799–1816. https://doi.org/https://doi.org/10.1016/j.pragma.2008.02.007

Mata, R. “Bilingualism Is Good but Codeswitching Is Bad: Attitudes about Spanish in Contact with English in the Tijuana – San Diego Border Area.” Critical Inquiry in Language Studies, vol. 20, no. 4, 2023, pp. 386–407, https://doi.org/10.1080/15427587.2022.2136672.

Meisel, J. M. (1994). CODE-SWITCHING IN YOUNG BILINGUAL CHILDREN: The Acquisition of Grammatical Constraints. Studies in Second Language Acquisition, 16(4), 413–439. http://www.jstor.org/stable/44487780

Additional Sources

Mia Nacamulli: The benefits of a bilingual brain | TED Talk: This video discusses the benefits of being bilingual while putting into perspective individuals that navigate the world through two different cultures.

Code Switching in Bilingual Development: a video showing examples of children coded-switching to give readers an audio/visual representation of what code-switching is

 [/expander_maker]

, , ,

Impassioned Speech: ¿Lo has visto?

Bilingualism

Nikki Lee, Kiara Mares, Jamie Seals, Ally Shirman

In everyday conversations, bilingual speakers frequently code-switch between their languages. With our modern society, we can see this becoming prevalent in media during emotional scenes with bilingual characters; specifically in movies and TV shows. In this study, we investigated three different shows and movies with bilingual actors who use their heritage language as a part of their character to see whether there is a correlation with code-switching in highly emotional situations. We chose three sources to gather this data that have at least one bilingual main character; Jane the Virgin (2014), Everything Everywhere All At Once (2022), and Modern Family (2009). For each source, we analyzed around 120 minutes to have an equal amount of data. Analysis of this data found that code-switching during emotional scenes did occur, but was more prevalent in more recent media. The study helps to show that code-switching is becoming more representative for bilingual speakers in modern media.

[expander_maker id=”1″ more=”Read more” less=”Read less”]

Introduction and Background

Entertainment media heavily relies on creating a connection between the viewers and the characters and themes presented. The characters in media are often the biggest attraction because of their relatability. Thus, the representation of characters with different backgrounds, including gender, ethnicity, age, socioeconomic status, etc. is very powerful in shaping viewer and societal perceptions. Characters rely heavily on language and emotion to give away key details and shape who they are and what their role is. This is especially evident in American entertainment media with actors who play ethnic characters, with cultures other than dominant U.S. culture. Bilingualism and code-switching are some of the biggest tools used to portray identity within these characters’ roles. This makes their heritage language use very strategic and intentional for character depiction. Recognizing the power of media and how it aims to reflect real-life ideas, our project focuses on where entertainment media uses second languages, and how it intersects with emotion to reflect ideas about a language or a character.

Our project focuses specifically on bilingual actors within entertainment media who use their heritage language as part of their character. We want to investigate when this heritage language is used and if it is associated with highly emotional scenes or situations. Research on language and emotion in real-life scenarios has indicated that language use and choice can be influenced by emotions that we correlate with that language. Looking specifically at American media, our goal is to observe whether or not heritage language use occurs in more emotional situations than non-emotional scenes, and identify if there are emotions that occur more often in a heritage or dominant language. This project will be focusing on language contexts, both positive and negative, and then observing what language it occurs in. Based on our own experiences with code-mixing, media depictions, and language perceptions, we hypothesize that in highly emotional situations, characters will code-switch to their heritage language, other than English. We predict that the characters are written to represent real-life bilingual speakers to deepen their character and the media. Many viewers may find this relatable or can connect with the cultural identity of both languages being presented – which could contribute to further media representations.

Gaps in Research

Though bilingual speakers often use one language in specific settings, and the other in other settings (e.g. heritage language at home and in informal contexts, and dominant language in formal settings like work, especially if that second language is the standard language of their country), they also often use both languages at once (Ferguson, 1959). This most commonly happens when speaking to other bilingual people, but it does happen elsewhere as well. This use of both languages at once is referred to most commonly as code-switching, where interlocutors will use both languages at their disposal within the same utterances, often without consciously making the decision to do so. Though there are many ways and uses of communicating via multiple languages at once, a prominent trigger for code-switching comes from emotionally arousing situations. One study found that, through direct observation of participants in a high-stress problem-solving task, people code-switched more frequently when expressing negative emotions. Specifically, participants switched to their heritage language to express these negative feelings rather than using the dominant language (Williams, Srinivasan, Liu, Lee, Zhou, 2020). We anticipate that our study will recognize some of the same characteristics of code-switching and plan to focus on a character, then identify the number of situations in which this occurs.

Additionally, in these highly arousing emotional situations, it is more likely that speakers use their first language to react, rather than their second language. We see this in the study conducted by Ariana Mohammadi titled, “Swearing in a second language: the role of emotions and perceptions.” Additionally, a study conducted by Shahrzad Mahootian covers these emotional situations in their study and they state, …the list of evocative switches was “more meaningful” in Spanish, that they carried “more emotional power,” (“emotional statements will be said in Spanish. English is not sufficient”) that they were used to “create solidarity,” that they were “much stronger” when said in Spanish (Mahootian 2005). This study helps to show how speakers would be more motivated to code-switch in order to convey their words more effectively between themselves and their listeners. As we have shown, there has been a good amount of research done on the connections between code-switching and heritage language use with emotion but this research has not been carried over to the media. There has not been research done specifically on character use of code-switching and heritage language use and the emotion of their character or scene. We hope to fill this gap with our research in this project and we can anticipate that the media we have chosen for our study will be able to reflect these previous findings.

Methods

To understand whether code-switching occurs in half or more emotional instances in media, we used three sources that each include at least one bilingual main character and are from the 21st century. Specifically, Jane the Virgin (2014), Everything Everywhere All At Once (2022), and Modern Family (2009).

From left to right: Jane the Virgin (2014), Everything Everywhere All At Once (2022), Modern Family (2009)

Additionally, we made sure that all three of these sources’ bilingual characters’ heritage languages were relevant to the characters themselves, but not a dominant focus for the storylines. All bilingual characters were interacting in a space where their heritage language is not the dominant language (which is English in all three sources).

We analyzed roughly 120 minutes of each source to ensure that the amount of data we collected from each would be equal, based on the length of Everything Everywhere All at Once. (We looked at three Jane the Virgin episodes (each ~40 minutes), and 6 Modern Family episodes (each ~20 minutes)).

We noted (coded) each instance of an emotional scene in each source, as well as instances of code-switching within these emotional scenes. This would allow us to calculate a ratio (number of code-switching instances in emotional scenes divided by the total number of emotional scenes), and thus a percentage, to understand how accurate our hypothesis is.

Before coding each source, we defined what “emotional” meant to ensure that each researcher was coding via the same guidelines. Highly emotional instances could come in the form of:

  • Voice: raised voice, yelling, screaming, whimper
  • Exaggerated body language
  • Clearly emotional facial expressions that last (e.g. no microexpressions)
  • Crying

Results

Everything Everywhere All At Once

4 code-switching instances in 8 total emotional scenes → 50% code-switching

Jane the Virgin

15 code-switching instances in 35 total emotional scenes → 43% code-switching

Modern Family

8 code-switching instances in 47 total emotional scenes → 17% code-switching

Combined: 27/90 → 30% of all emotional scenes across the three sources included code-switching.

Everything Everywhere All At Once was the only source to meet the hypothesis that at least half of the emotional scenes would include code-switching. However, it is important to note that there was quite a bit of diversity in how many instances of emotional scenes there were per source. Everything Everywhere All At Once only included eight, likely because it has deep themes compared to the sitcom-like shows, and the scenes are generally longer. Modern Family, on the other hand, is fast-paced (only 20 minutes per episode) and includes generally more exaggerated characters, leading to their behaviors being more exaggerated and emotional as well. This is reflected in the 47 total emotional scenes, compared to the eight from the movie.

However, even though Modern Family had the most emotional scenes, it had the lowest ratio (17%) – this is likely because there is only one bilingual character (Gloria), giving her fewer opportunities and reasons to code-switch (e.g. code-switching out of instinct when stepping on a Lego, versus code-switching to communicate an idea to someone who also speaks English and Spanish that she wouldn’t otherwise be able to explain).

Visual Media

Patterns and Analysis

Results of our study did not exactly align with our data but did highlight some interesting patterns. There were three particular patterns that were recurring in the data and had a similar basis to previous research in the realm of bilingualism in the media.

The first pattern observed from our data was the use of bilingual code-switching for reference terms. In all three of the media forms, characters code-switched when referring to another character they were close to or comfortable with. In Jane the Virgin, this was observed with the consistent referral to Jane’s grandmother as “abuela,” even when the rest of the sentence was in English. ‘Gloria’ in Modern Family also did this frequently when referring to her husband with terms of endearment such as “mi amor” (season 9, episode 3) and when referring to Haley’s children as “mis niños” (season 11, episode 6). This pattern touched on previous research that found that heritage language is used when speakers are more comfortable, which would make sense for using with family (Cho, 2015).

Modern Family Phil makes Gloria cry

Another pattern observed was use of bilingual code-switching as a form of addressing certain audiences. During scenes where characters were in the presence of other bilingual characters, or when they wanted to speak to someone directly, sometimes to the extent of using language to be private. This example was seen in Everything Everywhere All At Once when ‘Evelyn’ is standing up to ‘Gong Gong’ and switches between languages to focus on different scenarios, despite him understanding each of the languages. Evelyn chooses to code switch from Cantonese, English, and finally Mandarin to allow the listeners of that scene, her daughter and husband, to better understand her feelings. Other scenes like in Jane the Virgin used code-switching to Spanish to make sure the police didn’t understand their plan of action while he was in the room. This pattern is reflective of previous research that concluded that negative languages are more typically expressed in the heritage language, which could explain why it was used to exclude someone from a conversation (Williams, Srinivasan, Liu, Lee, Zhou, 2020).

Everything Everywhere All At Once (2022) – Evelyn Stands Up To Gong Gong | HD

Jane the Virgin used code-switching to Spanish

Finally, we observed bilingual code-switching as an indicator of urgency. Characters who were experiencing a sense of urgency and trying to communicate this hurry used code-switching to do so. This example can be seen in Everything Everywhere All At Once when Evelyn is dealing with multiple stressful situations while her family members are adding to that stress, which makes her frantic. The audience can see her emotions overflow as she code switches from Mandarin to English in order to fully express her frustration in that situation. Given that urgency could be related to other feelings, such as stress and desperation, this observation came closest with our hypothesis.

Despite the shows having different content matter, being different genres and having different amounts of bilingual characters (and thus different instances of code-switching), these were patterns that overlapped in at least two of the three media examples used. The patterns occurred in various examples throughout each of the shows and seemed to be consistent parts of the character and their role in the plot. Each of the patterns identified was relevant in various instances throughout the shows and highlighted some real-life uses for code–switching and bilingualism. Although it wasn’t what we were expecting, it definitely taught us a lot about what to expect for bilingualism in both media and everyday life.

Limitations

Within our study, there were some limitations that potentially contributed to the results being different than our predictions, but definitely impacted the process. In relation to content, our project primarily focused on three media examples. Had we used more than two shows and one film, our results may have had more range in code-switching and examples of bilingualism. Essentially, a wider range in media examples would have been more beneficial for getting a wider scope of media examples. This connects with the second limitation: variation within the media content examples. Modern Family definitely had more “feel-good,” positive moments which is different from Jane the Virgin which dealt with heavier themes and was more of a drama. While this variation was definitely better for maximizing examples of bilingual code-switching, the lack of consistent storylines and genres didn’t allow for the same amount of opportunities for code-switching during impassioned speech. Instead, the variation in content and storylines would have made code-switching more of a chance occurrence than a predictable feature.

Finally, perhaps the most impactful limitation in our research project was that most characters were the only bilingual characters in the show. This was specifically the case for Modern Family, where ‘Gloria’ was the only character who spoke Spanish and didn’t have any other main character to speak it with. In Jane the Virgin, even though ‘Jane’ and ‘Xiomara’ were Spanish-English bilinguals, they would respond in English and ‘Abuela’ was the only one who spoke Spanish the entire time. Each of these limitations could have contributed to the results and for future studies would be important to avoid.

Future Study

Considering the limitations previously mentioned and in collaboration with the patterns mentioned, a refined, future study would certainly involve a wider range of media for observation. For standardization purposes, it would be important for shows to be produced and based in the US, be from the same range of years (as in our example, the last two decades/the 21st century), and have the same amount of minutes watched, but this new study would focus on shows with more bilingual characters. Considering these elements and our previous interest in bilingualism and code-switching in the media, further research conducted could be based upon media that covers different backgrounds to be more inclusive towards the American audience. We can see a trend of this from big companies, like Disney, who have produced movies like Encanto and Turning Red. With this trend of inclusivity, there is a high possibility of representation for bilingual speakers in future media. In turn, this would allow for more possible studies to look into the instances of code-switching during emotional scenes.

Conclusion

This analysis of bilingualism in media is a good first step for better understanding how bilingual and multicultural people are represented through TV, specifically to American, English-dominant audiences. However, no broad conclusions can be drawn from this study alone; without a large sample size, we may have missed important themes and patterns on the representation of code-switching from real life, or the patterns that we did find may not appear to the same degree on a larger scale.

A larger sample size, both in terms of the amount of minutes analyzed for each source, and the amount of diverse sources chosen, should be used to create a clearer picture of how writers choose to represent bilingual characters’ language use in media.

Despite the limitations and potential to make this study broader, this introductory analysis still has shown how some patterns of code-switching (proven to be common via research studies mentioned earlier) in real life are accurately represented in media as well. As the representation of multicultural and multilingual people in the United States is being more and more encouraged in American media, the more we are actually seeing it. As in Everything Everywhere All At Once – the most recent, and most diverse, media source used in this study, it was the one source that did meet our hypothesis (50% code-switching in emotional scenes).

As screenwriters continue to portray a more accurate representation of the diversity in the United States, the more we should expect to see multi-language dialogue, filled with code-switching in these shows and movies. In future studies, a specific focus on the function of code-switching by bilingual characters, both in and out of emotional contexts, could give even more insight into how multilingual and multicultural people are represented in older media versus current media. Some examples of code-switching (and code-mixing) functions include keeping conversations private from others, raising the status of the agent who is speaking, making side comments or humorous remarks, emphasizing what is being said, or reiterating something (Gumperz, 1982). Taking this approach and categorizing the linguistic reasons for code-switching would be a great potential first step for understanding where United States media companies are at in terms of true representation of the diversity in this country.

References

Cho, G. (2015). “Perspectives vs. Reality of Heritage Language Development Voices from Second-Generation Korean-American High School Students.” https://files.eric.ed.gov/fulltext/EJ1065385.pdf

Ferguson, C. A. (1959). “Diglossia” WORD, vol. 15, no. 2, pp 325-340., https://doi.org/10.1080/00437956.1959.11659702

Gumperz. (1982). Conversational code switching. Discourse Strategies, 59–99.

https://doi.org/10.1017/cbo9780511611834.006

Lee, J. S. (2010, April 23). The Korean Language in America: The Role of Cultural Identity in Heritage Language Learning. Taylor & Francis Online. Retrieved February 5, 2023, from https://www.tandfonline.com/doi/abs/10.1080/07908310208666638

Mahootian, S. (2005). Linguistic change and social meaning: Codeswitching in the media. International Journal of Bilingualism, 9(3-4), 361-375.

Mohammadi, A. N. (2020). Swearing in a second language: the role of emotions and perceptions. Taylor and Francis Online. https://www.tandfonline.com/doi/full/10.1080/01434632.2020.1755293

Williams A, Srinivasan M, Liu C, Lee P, Zhou Q. Why do bilinguals code-switch when emotional? Insights from immigrant parent-child interactions. Emotion. 2020 Aug;20(5):830-841. doi: 10.1037/emo0000568. Epub 2019 Mar 14. PMID: 30869940; PMCID: PMC6745004

[/expander_maker]

, , ,

The Generational Effects on Code-switching in Conversation Content and Word Choice

Bilingualism

Isabelle Sandbank, Leonardo Diaz-Garcia, Huiyu Liu, Taehwan Kim

This study investigates the variations in code-switching behaviors between undergraduate students and faculty members at UCLA, with an emphasis on the generational impacts on word choice and conversation content. It utilizes a mixed-methods approach that incorporates surveys and text analysis, and it reveals that while both professors and students code-switch, there are clear disparities in their patterns of when they do it. In particular, younger students regularly code-switch with abbreviated phrases or words, whereas senior faculty members and professors typically tend to use formal language. Additionally, it also reveals that the word and phrase choices used while code-switching differ between generations, with younger students selecting more colloquial language when talking about day-to-day affairs and older faculty members favoring more modern language use and more serious topics. These results have significant repercussions for comprehending how generational disparities influence language practices and social identities.

[expander_maker id=”1″ more=”Read more” less=”Read less”]

Introduction 

UCLA is known for being a very multicultural and diverse university, according to the school’s website. Through its population, it represents 118 countries and is home to over 5,000 international students (UCLA Facts & Figures, 2023). Within this body are multilingual students, professors, and faculty, some of which have the ability to switch between two languages, or varieties, at once, also known as code-switching (CS) (Washington-Harmon, 2022). Code-switching, a widely used technique, enables multilingual speakers to jump between languages without losing the syntax or structure of the prior language. People often code-switch from one language, such as English, to another, like their home language, in order to identify with a specific social group or convey specific information. Through the categorization of code-switched words in text messages, we were able to distinguish linguistic variations in word choice between bilingual UCLA undergraduates and the older professors and faculty members of the university to show that age affects the content of CS.

Background

Code-switching (CS) is a common phenomenon in multilingual communities (Bhatti, 2018). It is often a useful communicative tactic for bilingual communities as they believe code-switching helps them express what they want to communicate more clearly, directly, and efficiently (Bahous, 2013). It’s interesting to see that many who code-switch do not realize it- most students who speak in a bilingual environment do not realize that they are infusing English terminology when using a non-English language, and it seems that audience, context, identity and the effectiveness of information transmission will make multilingual people code-switch (Sichyova, 2005). This isn’t from unawareness due to a young age, as a recent study shows that even teachers do not realize that they code-switch (Bahous, 2013). Although we are aware of code-switching among both professors and students, there is still a lack of research that examines the linguistic disparities between these two cohorts.

Changes in CS patterns are also inseparably linked to personal experience. The speaker will tend to change languages according to the conversational style of the person whom they’re talking to; they will move between obvious CS and non-obvious CS, indicating their position in the group (Ellison, 2021). According to the findings of the Ellison study, which looked at the patterns of code-switching between languages such as Hindi and English, it was found that people of different ages often have distinctive and unique methods when it comes to changing between languages.

Does this mean that students and professors differ in their word choice of code-switching as well? Although previous research has looked at code-switching situations, this is currently a new idea and one we would like to explore.

Methodology

The population includes two distinct school cohorts, comprising of undergraduate students and faculty members at UCLA, with different age groups and unique school identities. Yet, each has something in common: they are all bilinguals. The experiment was conducted by sending out surveys to the UCLA community and asking them to share conversation logs screenshots. In the survey, participants would be asked about their demographic (i.e. gender, age, and school identity), their awareness of code-switching, and the frequency of code-switching in different scenarios. Furthermore, the participants were requested to share their email addresses voluntarily to facilitate follow-up communication, enabling us to collect the screenshots of their conversation logs at the end of the survey.

We used the judgmental sampling method, which uses our knowledge to select the individuals or cases to be included in the sample based on the research question addressed. Judgmental sampling method is a method that targets a population and maximizes the benefits of the analysis (Jagero, 2011). This provided a direction for data collection for our project.

After collecting surveys and participants’ conversation logs, researchers translated, transcribed, and categorized their code-switched sentences and words before analyzing possible patterns of code-switching between our established age parties (undergraduate students and faculty/professors).

Acknowledging the potential for bias in our study prior to presenting our findings is vital. The text samples are more susceptible to bias compared to our surveys. This is because there is a possibility that certain participants may have selectively shared specific segments of their text conversation with us, and the screenshots of the conversations shared by students and teachers may only represent a subset of the entire conversation.

While we may use alternate techniques of data gathering in future research, we must emphasize that for this specific study, we must consider the chance that it may not be composed of all possible data. Privacy issues are in fact a delicate subject that cannot be ignored, but something we would’ve hoped to get around.

Results and Analysis 

Our research revealed that undergraduate students had a proclivity to employ abbreviated phrases or words via code-switching more often than faculty, who were more inclined to incorporate formal language while code-switching. By comparing two sets of conversational logs between undergraduate students and faculty, we observed that the former demonstrated a higher rate of code-switching within the logs as well.

Figure 1: CS Text message in English (switching to Hindi) from undergraduate student to another Shaam ko: “right now”

Our analysis revealed that undergraduate students were more apt to partake in code-switching during informal conversations with close friends. We observed this phenomenon primarily through the use of nouns pertaining to daily life (e.g., lunch, cafe, and waitlist, see Figure 2). Moreover, these students tended to initiate sentences with shorter verbal phrases such as “I gonna” and “I am”, while also utilizing code-switching at the conclusion of a sentence when they wished to express a particular time frame, specifically denoting in English for requests to happen “right now” or “today” (see Figure 1).

Figure 2: CS Text message in Mandarin (switching to English) from undergraduate student to another
Figure 3: CS Text message in English (switching to Spanish) from faculty to another older adults
Figure 4: CS Text message in Russian (switching to English) from professor to another older adult

Faculty seem to talk most about modern issues such as technology or politics, but at times, even in simple conversations such as talking about what to eat for dinner, they may code-switch just to use the word “for” in their native language (see Figure 3). Prepositions were a common code-switched word in faculty conversations. Further screenshots provided by UCLA faculty revealed a preference for proper nouns and more formal terms, such as “Kindle,” “verification,” and “email” (see Figure 4). Our data demonstrated that undergraduate students code-switched more often than faculty members when communicating through text messaging, or at times, more common to professors, email.

As stated so far, we’ve found code-switched words to fall into similar categories, such as prepositions, technological terms, legal jargon, or classroom topics. Table 1 categorizes the words used between undergraduates and faculty in order to more easily display the differences between both groups. The last two categories are a little vague- informal language relates to any time in which the participants shortened their words (example: “u” for “you”). Formal language relates to any time in which participants used words often meant to be polite (example: Mr. or Mrs.).

Figure 5: Pie Chart Denoting Undergraduate Code-Switching Circumstances (Casual Conversation: 27, Class Discussion: 7, I never realized it: 1); n = 35

In our survey, we asked both parties under which circumstance they code-switched in more to see if it may provide an explanation for the texting outcomes we obtained. For example, perhaps faculty talked about citizenship and taxes because they were talking to employers, and maybe undergraduates spoke about getting waitlisted and class because they were codeswitching during class discussions. Yet our survey results show that most students code-switch in casual conversation with their friends, with only 20% of undergraduates code-switching during class-related activities.

Figure 6: Pie Chart Denoting Faculty/Professor Code-Switching Circumstances (Casual Conversation: 6, Class Discussion: 0, I never realized it: 1);  n = 7

Here, our hypothesis is once again proven wrong, displaying that none of our older participants code-switched with employers but instead solely during casual conversation. There was an option to state where else they code-switch, but all other participants (except for those who couldn’t recall or stated they didn’t realize it) said that they only code-switch among friends and family during casual conversation.

Figure 7: Pie Chart Denoting Audience of Undergraduate Code-switching (Family: 6, Friends: 12, Both: 9, Others: 8); n = 35

Using the same dataset, we made another distinction between undergraduate students and faculty members using one of the questionnaires from the survey: To which specific audience did you code-switch to more often? There are four variables that we chose to analyze, which are Friends, Family, Both, and others. The data of “others” include answers like, “teachers,” “people my age who look ethnically similar to me,” and “work environment.” The pie-chart above represents the data of undergraduate students. Based on the chart, we could tell how undergrads tend to CS with friends the most, followed by both friends and family (2nd), others (3rd), and family (4th). This corroborates the notion that bilingual undergraduate students are more likely to engage in code-switching during informal settings, such as chatting with friends, rather than in more intimate settings, like family discussions.

Figure 8: Pie Chart Denoting Audience of Faculty/Professor Code-switching (Family: 3, Friends: 2, Both: 2, Others: 0); n = 7

Next, this is another pie-chart that represents the data of faculty members and professors. Based on the chart, we could tell that UCLA faculty members and professors tend to CS with family members the most, followed by both (2nd), friends (2nd), and others (3rd). In contrast to the data regarding undergraduates, it is evident that faculty members tend to code-switch more frequently in personal settings, such as family conversations.

Conclusion

This research focused on the possibility of age affecting the way that bilinguals code-switch, both in content and environment. Through analysis of text messages and survey data, we were able to display some common bilingual texting patterns in UCLA undergraduates and faculty. Our research showed that bilingual people, regardless of age, do tend to transition between languages in casual conversations rather than in more formal, workplace or educational, situations. However, we saw some intriguing contrasts in the subjects that younger and older bilinguals code-switched about. It seems that when talking about less casual subjects, like political issues and business, older bilinguals are more inclined to switch languages. This could be the result of having more exposure to these kinds of interactions, while younger bilinguals may not code-switch in these certain situations because they have not yet encountered these themes as frequently. Our research also revealed that bilinguals’ code-switching behavior is influenced by the setting in which they are in. In casual situations, like conversations with friends, bilingual undergraduates tend to engage in code-switching more frequently than the faculty, who tend to reserve code-switching for more personal environments, such as with their families. The complexity of bilingualism and code-switching, as well as the ways that environment and age can affect these behaviors, are highlighted by our study. Understanding these subtleties is crucial for efficient communication and social integration in an increasingly linked society.

Although it seems as if most bilingual individuals, no matter the age, code-switch in casual conversations, older bilinguals tend to code-switch when talking about less casual topics, such as political issues and business, while younger bilinguals code-switch about daily life issues, like where to get lunch next.

References

Bahous, R. N., Nabhani, M. B., & Bacha, N. N. (2013, August 20). Code-switching in higher education in a multilingual environment: a Lebanese exploratory study. Language Awareness, 23(4), 353–368. https://doi.org/10.1080/09658416.2013.828735

Bhatti, A., Shamsudin, S., & Said, S. B. M. (2018, May 14). Code-Switching: A Useful Foreign Language Teaching Tool in EFL Classrooms. English Language Teaching, 11(6), 93. https://doi.org/10.5539/elt.v11n6p93

Ellison, T. M., & Si, A. (2021, June 28). A quantitative analysis of age-related differences in Hindi–English code-switching. International Journal of Bilingualism, 25(6), 1510–1528. https://doi.org/10.1177/13670069211028311

Jagero, N., & Odongo, E. K. (2011, March 30). Patterns and Motivations of Code Switching among Male and Female in Different Ranks and Age Groups in Nairobi Kenya. International Journal of Linguistics, 3(1). https://doi.org/10.5296/ijl.v3i1.1164

Mabule, D. R. (2015). What is this? Is It Code Switching, Code Mixing or Language Alternating? Journal of Educational and Social Research. https://doi.org/10.5901/jesr.2015.v5n1p339

Sichyova, O. N. (2005, November 22). A note on Russian-English code switching. World Englishes, 24(4), 487–494. https://doi.org/10.1111/j.0883-2919.2005.00432.x

Washington-Harmon, T. (2022, May 23). This survival tactic many BIPOC use could be harmful to their mental health. Health. Retrieved March 11, 2023, from https://www.health.com/mind-body/health-diversity-inclusion/code-switching

[/expander_maker]

, , , ,
Scroll to Top