Projects – Page 14 – Languaged Life

アンチ vs. Haters: How do Individualist Americans and Collectivist Japanese Net 民 Express Hate Online?

Kayenat Barak, Emily Moreira, Sae Tsunawaki, Karin Yamaoka

While social media has been a revolutionary tool for facilitating access to resources and information and connecting people globally, the power to hide behind anonymous platforms has also equipped many with the ability to spread hate online. Our project analyzes such hate comments written by Japanese and American audiences to gain insights into the sociocultural factors that shape the nature of online hostility. We chose four celebrities: one American female, one American male, one Japanese female, and one Japanese male, and used multiple social media platforms to collect a total of 120 comments. Upon categorizing these comments by type, tone, and directness, we found that there are no significant differences between comments targeted towards Japanese celebrities and American celebrities. This conclusion is fascinating, as it shows that values that characterize a certain culture, such as politeness and collectivism, and the linguistic barriers they may pose were not scientifically sound when it comes to the online world.

Introduction and Background

In today’s highly technological and globalized society, social media has quickly made itself a necessity in social relationships around the world, but the power to hide behind anonymous platforms has also equipped many with the ability to spread hate online. Ranging from cancel culture to haters, online hate culture has become so integrated to our society that it has manifested itself as an interesting sociolinguistic phenomenon. It is this precise overlap between sociolinguistics and online speech around that world that we wanted to research.

Our project compares hate comments targeted towards Japanese and American celebrities as a way to gain insight into the distinct sociocultural contexts and linguistic patterns that shape the expression of online hostility. Understanding the complexities of hate speech requires an exploration of its linguistic, cultural, and sociological dimensions. By comparing hate comments written by Japanese and American audiences, we can begin to understand the variations and similarities in the ever complex issue of online hostility. Given this context, our research question then is: How are written negative comments online directed towards popular entertainment public figures similar or different between Japanese and American speakers?

Defining hate comments becomes more intricate when we consider the linguistic, cultural, and sociological differences between Japanese and Standard American English. Negative comments are extreme forms of “online incivility”, and they can be recognized and understood differently depending on various normative concepts and cultural backgrounds (Schmid et al., 2022). To establish a comprehensive framework of what is considered a “hate comment”, we will adopt the definition proposed by Alzarouni who writes, “those (online hate) directed to a person or a particular group to express intolerance for the individual or their ideology” (2022, p. 5). Japan’s culture emphasizes hierarchy, group harmony, and politeness which translates into a high language positionality and indirect speaking style. However, American culture promotes individualism which is expressed in the way Americans speak, such as the lack of structured high language and freedom to discuss social taboos. Additionally, resistance towards progressive ideas may be observed due to Japan’s more conservative socio-political structure (Feldman, 2023). Given the contrast in these two societies, we hypothesized that Japanese hate comments would center around comments that came as a result of maintaining the national status quo, such as promoting standardized beauty norms and criticizing mannerisms, whereas American hate comments would directly criticize celebrities based on the hater’s individual moral code rather than as a result of social constraints.

Methods

Establishing a way to test this hypothesis meant that we needed to test the frequency of our linguistic variables within a controlled environment. That being said, we collected 120 hate comments on Twitter, TikTok, and Instagram directed towards Japanese and American celebrities across 4 categories. These four categories test the correlation and frequency of hate between gender and race: Japanese male, Japanese female, American male, and American female. In order to find hate comments for these 4 categories, we collected online hate directed to our representative celebrities, Kuro-chan, Ryuchell, Timothée Chalamet, and Demi Lovato.

From left to right: Timothée Chalamet, Demi Lovato (American celebrities), Kuro-chan, and Ryuchell (Japanese celebrities)

We collected this data by choosing the 30 most interacted hate comments made in 2023 under social media posts made in the same year from the celebrities’ personal social accounts. Only comments written in Japanese and made by Japanese speakers were analyzed for our Japanese celebrities; conversely, only comments written in American English were analyzed for our American celebrities. From these 120 comments, we then analyzed frequency across three linguistic variables: type of identifiable hate, tonality, and toxicity. By identifiable hate, we wanted to categorize the hate comment in regards to what it directly criticized which we classified into 6 groups: appearance, gender identity/sexuality, private affairs, personal hatred, mockery, and violence. It is important to note that hate comments were not restricted to one category, rather they could be categorized under multiple if they fit the requirements. An example of this would be a comment made to Demi Lovato, “It’s the chin for me. 🤪” which was classified as both mockery and an appearance hating comment. In order to analyze tonality, comments could also be categorized into 4 major tonal groups: serious, comedic, pitiful, or neutral. Lastly, the variable of ‘toxicity’ stems from existing previous research conducted by Won Ik Cho and Jihyun Moon on Korean online hate comments. Cho and Moon define toxicity as 1) dependent on how hateful the speech is, and 2) its ability to influence either the victim or other commenters (2021, p. 4-5). In order to gauge toxicity, we adapted this concept to instead analyze the “directness/indirectness” of the hate comments. An example of an indirect comment would be, “lowk basic but ok” which was directed to Timothée Chalamet vs. a direct comment “気持ち悪いから目覚めんな🤢🤢🤢” (“I hope you never wake up because you are disgusting”) directed towards Kuro-chan. Through this methodology, our main goal was to count and compare the frequency of these different linguistic markers and see if there were any differences, similarities, or correlations across Japanese and American hate comments, and subsequently, global hate culture.

As a disclaimer, we wanted to acknowledge some expected fluctuations in types of online hate for each of our categories. At first, we aimed to pick noncontroversial, nationally, but not internationally, acclaimed celebrities of each country with approximately similar fame in each nation in order to minimize data alteration of any kind. However, this proved to be difficult as we were unable to find hate comments directed to popular Japanese male and female celebrities. The only hate comments we could find were made to already “controversial” Japanese celebrities. Kuro-chan is problematic for his online comedic persona which is perverted, misogynistic, and violent in nature. Ryuchell is scrutinized by the Japanese public for being a transgender woman. Given these factors, we assumed our data would be skewed and expected higher rates of violent comments directed towards Kuro-chan and more hate comments regarding gender identity directed towards Ryuchell. We also expected a higher rate of gender and sexuality hate comments directed towards Demi Lovato as well, as they are bisexual and nonbinary (she/they pronouns). Our predictions were proved partly true as our data reflects that only Ryuchell and Demi received comments in regards to their sexuality or gender identity, while neither Kuro-chan and Timothée received comments of that nature. However, the hate comments were still dispersed across several different categories.

Findings

Context

Figure 1: Aggregate counts of corresponding content categories for each comment

The data obtained from the context categories revealed both cross-cultural and cross-gender differences among the four celebrities. There were a few distinct findings we did not anticipate prior to the data collection, such as the high count of personal hatred comments toward the Japanese female celebrity as seen in Figure 1. This may come as a result of a widely disputed scandal Ryuchell was involved in last year. Yet, the discrepancy between Ryuchell and the Japanese male celebrity is still extremely wide. Timothée similarly was involved in controversy due to his dating rumors^[1], but the comparable count of personal hatred comments to the American female celebrity may indicate that Japanese commenters are more harsh than Americans to controversial celebrities.

Other data that stands out in Figure 1 is the large count of insult/mockery comments targeted at the Japanese male celebrity. Again, we see a similar trend where there is a significant discrepancy between genders, rather than cross-culturally, in Japan and America. This can be explained by the general social media culture in Japan where trolling is considered a common and entertaining form of online conversation (Kaigo, 2017). Although internet trolling is seen in American online platforms as well, Japanese entertainment and comedy often involve dark humour. Another aspect of Japanese humor we see in comments and in many social conversations is “ohghiri” (大喜利), which are unique jokes that involved comedic takes on seemingly neutral or one-dimensional topics. Therefore, the combination of dark humor and ohghiri are commonly seen as a tactic of online trolling in Japan; especially when taking into account that the chosen Japanese male celebrity is a comedian, his haters may be influenced to convey their sentiments in a similar manner, perhaps as a way to mock his occupation.

Contrary to our initial hypothesis, our data showed that American celebrities received more appearance-related comments compared to their Japanese counterparts, with the aggregate count being 18 and 5, respectively. Additionally, appearance-related comments were more common for male celebrities compared to their female counterparts – almost 4 times as much for Japan, and twice as much for America. The discrepancy between genders may be attributed to the notion that commenting on a man’s appearance is less of a social taboo than commenting on a woman’s appearance. Since oftentimes women are subjects of strict beauty standards, perhaps this discourages individuals from criticizing women based on their appearance. Particularly for Timothée Chalamet, his occupation as an actor increases the frequency of hate comments regarding this appearance as attractiveness plays a significant role in his promotional activities.

Another finding that defied our hypothesis was that there were an equal number of hate comments targeting sexuality and gender identity for both Japanese celebrities and American celebrities. As we anticipated, such hate comments were exclusively directed at the female celebrities who were both members of the LGBTQ+ community. However, we assumed that a conservative society like Japan would avoid discussing topics relating to sexuality, while American progressivism meant that we expected Demi Lovato’s hate comments to be primarily about her sexuality. Surprisingly, we saw almost equal amounts of hate comments about sexuality and gender identity, where a Japanese female celebrity received 6 and the American counterpart received 7. This may be because social media permits anonymity which in turn allows commenters to code-switch and not adhere to their expected linguistic social restrictions. Japanese commenters, therefore, may feel less obligated to uphold social harmony online and express underlying opinions they would not say otherwise. Additionally, the nature of online platforms transcends cultural boundaries. The “international” online community lacks rigid cultural norms or taboos that regulate how certain topics should be treated or discussed. Therefore, Japanese commenters may be code-switching into the ‘online language’ or culture that allows them to engage in conversations that might be considered taboo in Japan.

Tone

When looking at tonality, our results show that Japanese female celebrities received the most ‘serious’ tone comments. There were no drastic differences between Japan and America when looking at tonality, excluding the pity tonality. We expected for there to be a higher rate of pity-toned comments for Japanese celebrities than for American celebrities due to Japanese culture which emphasizes politeness and humility. However, contrary to our predictions, there were more pity-toned comments for Americans overall. This may be due to the ability to be vulnerable in America, where influencers and celebrities are often encouraged to be transparent to their audience. As American celebrities tend to appeal to the masses by relating to their humanity, when celebrities face setbacks they are in turn treated with the same humanity and pity.

Another explanation for the pity tonality could be the presence of negative politeness in American online culture, as many of the pity comments we counted displayed negative politeness. Commenters at times used indirect speech to display their discontent. By framing it as a suggestion rather than a comment, the hater aimed to preserve the other person’s autonomy and avoid sounding too forceful. We think individuals in America rely on negative politeness strategies to express their criticism and avoid confrontation due to “cancel culture”.

Toxicity/Directness

Figure 3: Comments for each celebrity separated into direct or indirect

In regards to toxicity, or directness as we refer to it in our study, we originally expected Japanese comments to be primarily indirect whereas American comments to be direct. This is based upon Japan’s high language and how it tends to place a greater emphasis on respect, politeness, and conformity, which in turn discourages individuals from expressing explicit or controversial opinions openly. In contrast, American culture generally emphasizes freedom of expression and individualism, which may lead to more direct comments being shared online. However, our results show that there was no particular pattern cross-culturally, but that a correlation did exist between genders. Overall, male celebrities tended to receive more direct comments than their female counterparts as displayed by our data.

We think that due to gender roles in both countries and views on women in Japan as submissive, they had more implicit comments. Also, it could be considered taboo to comment on a woman’s appearance directly since it can contribute to this objectification and reinforce harmful gender stereotypes. Society holds women to different standards than men when it comes to appearance and behavior and implicit comments could be used to imply those notions. Regarding the more explicit comments for Japanese male celebrities, Japanese fan culture could cause a certain devotion and obsession that can sometimes lead to more explicit or possessive comments being directed towards male celebrities.

Future Research

Due to this study’s time constraints, we cannot be certain of this idea, but a proposal for future research to test this would be to increase the sample size by collecting thousands of hate comments made to multiple celebrities within our four categories. Frequency of hate comments and their types should then be categorized and compared between not only Japan and America, but other countries around the world as well. Additionally, our findings showed that there was a stronger correlation between hate comments and gender vs. hate comments and race; thus, analyzing hate comments in accordance to both the gender of the commenter and the gender of the celebrity would also be interesting. Applying the concept of toxicity will provide insight as to whether or not speech tends to be harsher or softer when criticizing individuals of the same gender identity.

Conclusion

Ultimately, our findings showed that when categorized into types of identifiable hate, tonality, and toxicity, hate comments made by Japanese and American English speakers did not differ significantly from each other. This conclusion in particular is fascinating as it shows that the preconceived notions we had about polite vs. impolite society and linguistic barriers they may pose were not scientifically sound. In fact, it instead points that perhaps the online world may be a liminal space where culture, language, age, gender, and other sociolinguistic factors are broken down, creating instead a universal shared language and culture.

References

Alzarouni, E. (2022). Detection of Hateful Comments on Social Media Detection of Hateful Comments on Social Media. Rochester Institute of Technology. https://scholarworks.rit.edu/cgi/viewcontent.cgi?article=12308&context=theses

Cho, W. I., & Moon, J. (2021). How does the hate speech corpus concern sociolinguistic discussions? A case study on Korean online news comments. ACL Anthology. https://aclanthology.org/2021.nlp4dh-1.3/

Feldman, O. (2023). Challenging Etiquette: Insults, Sarcasm, and Irony in Japanese Politicians’ Discourse. 93–116. https://doi.org/10.1007/978-981-99-0467-9_5

Kaigo, M. (2017). The Japanese Internet Environment. Social Media and Civil Society in Japan, 1–35. https://doi.org/10.1007/978-981-10-5095-4_1

Schmid, U. K., Kümpel, A. S., & Rieger, D. (2022). How social media users perceive different forms of online hate speech: A qualitative multi-method study. New Media & Society, 146144482210911. https://doi.org/10.1177/14614448221091185

celebrities, cultural differences, gender differences, hate comments, social media, tones

“American Slang” in Global Pop: The Adoption of AAVE by L2 English Speakers

Sociolinguistics

Ashley Ghodsian, Maddie Kostant, Kat Escobar, Maxime Guerra

Much of the previous work that has studied African American Vernacular English (AAVE) has focused on either native speakers of AAVE or native speakers of Standard American English (SAE) who adopt certain language features of AAVE into their speech (a phenomenon known as “language crossing”). This study investigates the adoption of AAVE features into the language of individuals who speak English as a second language (hereafter, “L2”). We hypothesized that our L2 speakers would exhibit language crossing into AAVE in a manner similar to that of native SAE speakers’ crossing, but may have different (likely unconscious) motivations for doing so. Specifically, we expected that any language crossing into AAVE by our L2ers would not only be motivated by an attempt to index proximity to Blackness (as with non-Black, native SAE speakers) but also by a desired proximity to an international conception of “American-ness,” and that this indexicality would differ for men and women as has been observed for native AAVE speakers. We analyzed the English-language interviews of two fluent, L2 English-speaking hip-hop artists who sing in Spanish in order to understand both the rates at which and the act sequences in which they adopt features of AAVE, and found evidence in favor of our hypothesis.

Introduction and Background

The origin of hip-hop and rap stems from the oral practices of enslaved Africans that were brought over to the Americas. Its style of deliverance is meant to embody the roles of the storyteller and culture historian that resemble those in traditional African society (Álvarez-Mosquera, 2015). One of the most integral aspects of hip-hop is its use of AAVE to index African-American culture.

Given the level of prominence that hip-hop has attained in global popular culture, music, and language and its considerable exposure in global media (Tamasi & Antieau, 2014), non-Black hip-hop artists whose native variety of English is Standard American English often end up adopting and appropriating aspects of AAVE (Chun 2001). Rampton (2020) has coined this phenomenon “language crossing.” Language crossing occurs when speakers borrow features from dialects that do not “belong” to them and is particularly problematic when the language being “crossed” into is socially marginalized. Because hip-hop is so closely associated with African-American culture, non-Black artists are left to differentiate themselves from the social expectations of their own culture and reinforce their authenticity as hip-hop artists through the use of crossing into AAVE (Álvarez-Mosquera, 2015).

This study builds on all of the aforementioned previous research into language crossing by investigating the non-native use of AAVE in specific language communities with whom it had yet to be explored. Also notably, this study builds on the work done by Britt & Weldon (2015), who found that African-American women who natively speak AAVE use linguistic features more similar to those of SAE compared to their male counterparts. Exploring these gendered differences was also relevant to our project design.

As such, this project aimed to answer the following research questions: (1) In what speech contexts and with what goals—conscious or otherwise—do non-Black hip-hop artists who are L2 English speakers adopt features of AAVE into their speech? And (2) How does said feature adoption vary depending on the speakers’ genders? As previously mentioned, L2 English speakers are a speech community whose potential appropriation of AAVE has yet to be investigated. We hypothesized that like non-Black native SAE speakers, our L2 speakers would exhibit language crossing into AAVE, but that they may have had different (again, likely unconscious) motivations for doing so. Namely, we expected that any language crossing into AAVE by our L2ers would not only be motivated by an attempt to index proximity to Blackness (as with non-Black, native SAE speakers) but also by a desired proximity to an international conception of “American-ness” altogether. Following Britt & Weldon’s findings, we also anticipated that this indexicality would differ for men and women, as it does for those who are native AAVE speakers.

Methods

As previously mentioned, we analyzed the English-language interviews of two fluent, L2 English-speaking hip-hop artists who sing in Spanish to investigate our claims: J Balvin, a Colombian reggaeton artist, and Rosalía, a Spanish pop artist. Two interviews were analyzed for each artist, one in which they primarily discussed topics such as their global success and interactions with famous American celebrities, and one in which they focused on their cultural and/or family backgrounds. For both J Balvin and Rosalía, their “success” interviews were chosen to be The Tonight Show Starring Jimmy Fallon, a major American late-night talk show that both artists had attended, as a method of controlling for the interviewer. The “personal” interviews were harder to control for in the same way. J Balvin’s was hosted by the YouTube channel HardKnockTV and Rosalía’s was hosted by Billboard Music’s YouTube channel. Crucially, neither of the “personal” interviews was as nationally televised in the U.S. as the “success” interviews were, and they were both centered more around personal content.

For each interview, we noted each instance in which the artist adopted at least one phonological or morphosyntactic AAVE feature and observed the frequency with which they were adopted in relation to the speech context (e.g., establishing comradery with the interviewer, discussing their childhoods, etc.). Many of the features of AAVE that this study investigates have already been widely studied by linguists. As such, we primarily followed a list of features presented by Walters (1992), found in Figures 1 and 2 below, which includes AAVE phonological features as well as AAVE morphological and lexical features. In order to minimize possible confounds, any features of AAVE that overlapped with aspects of the speakers’ L2 English dialect coming from their L1 Spanish (e.g., dropping of a final ‘g’ in verbs ending in ‘-ing’) were not considered in our analysis.

Figure 1. AAVE Style (Walters 1992): AAVE Phonological Features

Figure 2. AAVE Style (Walters 1992): AAVE Morphological and Lexical Features

The results in the following section are analyzed both quantitatively and qualitatively. The quantitative analysis considers the features of AAVE used per minute by each artist (measuring by the rate of feature adoption as opposed to considering a net total measurement is motivated by the fact that each artist’s respective videos were not equal in duration), and the qualitative analysis explores select examples of AAVE usage and aims to explain them within the lens of the conversational contexts they were used in in order to relate them back to the research question and hypotheses. We counted each syntactic, phonological, and lexical feature as one (1) instance of AAVE. For example, in his “success” interview, J Balvin produced the sentence “Yo, give it up for his Spanish!” We counted the lexical item [yo] as one feature, and the phrase [give it up for] as a second.

Results

We found that both J Balvin and Rosalía adopted features of AAVE more frequently during their “success”-oriented videos than during their “personal” interviews. Specifically, J Balvin adopted AAVE features at a rate of 3.42 features per minute during the “success”-oriented interview, compared to 0.75 features per minute during his “personal” interview. Rosalía adopted AAVE at a rate of 0.78 features per minute during her “success” interview, compared to 0 features per minute for the “personal” interview.

J Balvin utilized AAVE features throughout his “success”-oriented interview. However, he only used AAVE a few times during his “personal” interview: once when establishing comradery with the interviewer, and once when he described moving to New York and the inspiration he drew from the city’s hip-hop culture. Examples from J Balvin’s “personal” and “success” interviews can be seen below. AAVE features are highlighted using bold font:

Personal

Talking about moving to New York

5:08: And that was the vibe that I was looking for.

Success

Talking about style for Guess magazine

4:09: You know, sort of Miami vibe

4:13: Shout-out to Miami.

Rosalía did not use AAVE features as frequently as J Balvin for both interview types. However, there was still a disparity between the results for her “personal” and “success” interviews: while she did adopt AAVE features in the “success” interviews when talking about her new album, “Motomami,” Rosalía did not adopt any AAVE features at all during her “personal” interview. An example from her “success” interview is shown below, again with AAVE features highlighted in bold:

Success

Talking about success of new album, “Motomami”

1:54: ‘Cause I feel like Motomami’s an energy.

Our quantitative results are illustrated in Figure 3 below:

Figure 3. Adoption of AAVE Features per Minute by Artist: J Balvin adopted features more frequently than Rosalía for both interview types, and both artists adopted features more frequently during the “success” oriented interviews.

Additionally, we did not count AAVE lexical items that have entered the Standard American English (SAE) lexicon such as “gonna,” “wanna,” and “you know” toward our tallied per-minute totals for each artist. This was a subjective decision that we made based on our prediction that the use of these terms is not generally used by SAE speakers to index social identity in the same way that strictly-AAVE terms are.

Discussion

As mentioned, J Balvin used AAVE features more frequently in both of his interview types than Rosalía did, and both of them adopted AAVE more frequently in their “success” interviews than in their “personal” interviews. These findings are in line with our hypothesis, which predicted that both artists would use aspects of AAVE in contexts for which they have an incentive to communicate their connection to an “American” identity. Additionally, the overall difference between J Balvin’s and Rosalía’s utilization of this variety is in line with Britt & Weldon’s (2015) observations of native AAVE speakers’ gendered differences. It is important to note that these are only numerical comparisons, and we cannot assert any statistical significance.

Fortunately, the “success”-oriented interviews for J Balvin and Rosalía covered similar topics, including friendship (with both the interviewer and U.S. celebrities), major performances and releases, fashion, and the artists’ success with English-speaking audiences. The “personal” interviews generally explored the artists’ childhoods and family backgrounds, the artistic inspirations they drew from their home cultures, and their immigration stories. The thematic similarities between the two “personal” interviews and the two “success” interviews, respectively, allowed us to analyze them together.

The fact that J Balvin used AAVE throughout his “success” interview, which only covered topics related to his success in the U.S., while he only used AAVE in the “personal” interview when discussing moving to New York provides evidence that he crosses into AAVE when trying to communicate his proximity to “American-ness.” Additionally, our findings that Rosalía did not use AAVE features as frequently as J Balvin for both interview types is in line with the aforementioned gendered differences observed among native AAVE speakers. However, this could also be due to the fact that Rosalía’s English is not as strong as J Balvin’s, and thus she may not be as confident in switching between English varieties. At the same time, there was still a disparity in the results for her “personal” and “success” interviews: while she did adopt AAVE features in the “success” interviews when talking about her new album, “Motomami,” Rosalía did not adopt any AAVE features during her “personal” interview. This may be because her “personal” interview did not cover any topics related to the U.S., and focused mainly on her inspiration from Spanish culture. Therefore, unlike in J Balvin’s interview, in which he talked about moving to the U.S. and New York’s hip-hop culture, Rosalía did not have any incentive to index proximity to “American-ness” based on the thematic components of her interview.

Conclusion

In conclusion, we found that both J Balvin and Rosalía adopt features of AAVE more frequently when they are talking about their international success and topics related to the United States. These results provide evidence that L2 English speakers adopt features of AAVE in order to index a connection to a global conception of “American-ness.” However, despite our study corroborating our hypothesis, there were several limitations: (a) Rosalía’s English is not as fluent as J Balvin’s; (b) we only worked with a small sample size; and (c) the categorization of act sequences and features is inevitably subjective (e.g., the way we differentiated topic types into “success” versus “personal”; ambiguous lexical items that we encountered such as “gonna,” “wanna,” and “you know” that are now a part of the Standard English lexicon). Additionally, it is worth noting that Rosalía and J Balvin are celebrities; their results are not necessarily representative of all L2 English speakers since they have a particularly strong incentive to connect to Americanness (it is essentially their job to do so if they want to break into the American market).

Finally, although we did observe a gendered difference in the frequency of adoption by J Balvin and Rosalía, the Britt & Weldon study that found gendered differences for native AAVE speakers measured this difference in terms of manner (primarily, phonetic), not in terms of frequency. However, since our study was forced to disregard much of the phonetic information from J Balvin’s and Rosalía’s interviews in order to minimize confounds with their L1 accents, we were unable to conduct a similar analysis. As such, we cannot definitively state that our results align with those of Britt & Weldon (2015).

In the end, our research suggests that L2 English speakers use AAVE features to communicate a connection to the “American identity,” and calls for a future, more robust experiment.

References

Álvarez-Mosquera, P. (2015). Underlining authenticity through the recreolization process in rap music: A case of an in-group answer to an identity threat. Sociolinguistic Studies, 9(1), 51.

Britt, E., & Weldon, T. L. (2015). African American English in the middle class.

Chun, E. W. (2001). The construction of white, black, and Korean American identities through African American Vernacular English. Journal of Linguistic Anthropology, 11(1), 52-64.

Rampton, B. (2020). Crossing. The International Encyclopedia of Linguistic Anthropology, 1-5.

Tamasi, S., & Antieau, L. (2014). Language and linguistic diversity in the US: An introduction. Routledge.

Walters, K. (1992). Supplementary materials for AFR 320/LIN 325: Black English. Master’s thesis, University of Texas at Austin.

AAVE, cultural identity, L2 speakers, music

Pitch Level of Female Characters in East Asian Media

Sociolinguistics

Hannah Shin, Emily Matsuda, Cindy Xiaoxuan Wang

The idea of femininity is often grounded to common elements such as being tender, sweet, and obedient (Lee et al., 2002). This study aimed to test the relationship between one’s level of pitch and the aforementioned characteristics– specifically the role of East Asian media in promoting gender stereotypes through the implementation of various pitch levels. In order to address this question, we conducted a pitch analysis of female fictional characters in popular East Asian shows by obtaining the average fundamental frequency of a speech string through Praat (Boersma & Weenink, 2023). Unlike the hypothesis that higher pitch would correlate with the character’s degree of femininity, we found no significant difference in the average F0 value of stereotypically “feminine” and stereotypically “masculine” female characters. This finding suggests that pitch level alone does not override other non-linguistic and linguistic factors that altogether contribute to the perception of a “feminine” persona.

Introduction and Background

One’s style of speech serves as a unique indicator of their personality, gender, mood, age, and perhaps even their occupation. Even if we were to talk to someone over the phone, we would be able to learn a lot about the speaker’s identity due to this tight connection between speech and persona. This made us ask the question of: to what extent does one’s pitch level correspond to the speaker’s personality and perceived femininity? By analyzing fictional female characters in East Asian media, we attempted to identify the role that pitch level plays in reinforcing or rejecting gender stereotypes.

It is important to note that the average pitch level of East Asian females tends to differ from Western populations— hence the reason why we made within-group speech comparisons. For instance, Japanese women have higher pitches than Dutch women due to “the association of high pitch with attributes of physical and psychological powerlessness in the Dutch and Japanese cultures” (Van, 1995, p. 253). Additionally, Van (1995) reported that women with higher pitch are idealized and preferred by the general public in Japan, as high pitch level is correlated with many favorable social characteristics (Klofstad et al., 2012).

In East Asian culture, femininity is often associated with characteristics such as: being tender, sweet, obedient, and careful, while masculinity is described as having leadership, being confident, brave, ambitious, independent, and physically strong (Lee et al., 2002). For instance, characters designed to be “traditionally feminine” will exhibit submissive qualities as mentioned above, and pitch level may be adjusted to highlight their identities (Collins, 2011). We therefore hypothesized that female characters with a stereotypic “feminine” personality would produce higher pitch speech sounds on average than female characters who are depicted to be less “feminine.”

Although previous studies have revealed that sociocultural factors lead to a discrepancy between the speech of East Asian women and Western women, and a preference for high pitch in general, not many studies specifically investigate the role of East Asian media —specifically with regards to the use of specific linguistic styles in character portrayal— in perpetuating corresponding gender stereotypes. That is why our study aimed to address the significance of a female character’s speech style in East Asian media.

Methodology

To examine the variations of pitch levels among female characters in East Asian media, we conducted a quantitative analysis on the data obtained from audio clips, with the help of Praat. Specifically, two polarizing female characters were chosen from each of the following shows from different East Asian countries: iPartment (Chinese), Shitsuren Chocolatier (Japanese), and Secret Garden (Korean), leading to a total sample of 6 characters. Comparatively “feminine” and “masculine” characters were selected based on the aforementioned characteristics of masculinity and femininity (Lee et al., 2002). For each character, we obtained a 30-second continuous speech sample during a neutral conversation to avoid any highly emotional conversations, such as arguments and crying scenes. We utilized Praat (Boersma & Weenink, 2023) to measure the average, maximum, and minimum F0 levels of each character’s speech samples (Figure 1). We then compared our data and conducted an independent t-test (Table 2) to examine if the results of the comparison of average pitch levels for “feminine” vs “masculine” female characters were significantly different– indicated by a p-value of 0.05 or lower.

Figure 1: Example of character spectrogram through Praat (Gil Ra Im)

Results and Analysis

With respect to within-group comparisons, the Korean TV show Secret Garden showed results consistent with our hypothesis. The traditionally “feminine” character Ah-Young had an average F0 of 309.2 hertz, while the “masculine” character had an average F0 value of 271.2 hertz. Thus, the average F0 values obtained from this TV show provided positive evidence for our initial hypothesis that high pitch largely contributes to formulating a traditionally feminine persona. It is also important to note that the maximum and minimum F0 values possessed by the Korean feminine characters were highly similar, with the numerical difference between their maximum F0 values only being 19.8 Hz, and their minimum F0 values only differing by 4.5 Hz.

For the Japanese TV show, the stereotypically “feminine” character also had a higher average pitch than the “masculine” counterpart. Saeko, the traditionally “girly” female lead, had a mean F0 of 260.9 Hz while Kaoruko had an average pitch of 236.9 Hz. The two characters’ minimum and maximum pitch values highly aligned with one another as well, with the difference between their maximum values being 32.95 Hz and the difference between their minimum values being only 1.42 Hz. Such closely overlapping values in the minimum and maximum pitch range throughout the speech sample indicate that despite differences in average pitch level, people utilize their whole vocal range during regular day-to-day speech.

Although the data from the Korean and Japanese shows were in favor of our hypothesis, the Chinese show, iPartment, demonstrates results that suggested otherwise. The masculine character surprisingly exhibited a higher average pitch throughout her speech; specifically, the mean F0 value for the masculine character YiFei was 315.4 Hz, which is considered to be conventionally high. In comparison, the feminine character, Nuolan, had a lower average F0 of 236.9 Hz, which was significantly lower than the F0 of YiFei.

Table 1: Comparison of Average Pitch Levels

Lastly, in order to test for the statistical significance for any observed pitch differences, we conducted an independent t-test of the average value of the feminine and masculine characters’ pitch levels. The average pitch level of all stereotypically “feminine” characters was 269 Hz, while the average pitch level for the stereotypically “masculine” characters came out to 274.5 Hz. The t-test suggested that there was no statistically significant difference between these two values, as the p-value came out to p= 0.45. These findings, therefore, were insufficient in leading us to accept the initial hypothesis that the average pitch level of female characters plays a critical role in portraying a stereotypically feminine, girly persona in East Asian media.

Table 2: Independent T-Test (Feminine vs. Masculine)

Discussion and Conclusion

The sample as a whole did not support the hypothesis, as the average pitch level did not significantly differ between feminine and masculine female characters. Although we were able to observe within-group differences for the South Korean and Japanese media, we were unable to identify the predicted pattern of higher pitch in feminine characters within the Chinese drama. This suggests that pitch isn’t the only factor that contributes to one’s feminine persona– there are possible non-linguistic factors, such as appearance (ex. short hair, fashion), occupation, etc. in play that interact to achieve specific characteristics in the media. For instance, other non-linguistic similarities found within the feminine characters was their similar sense of fashion. They dressed themselves in softer colors, more feminine accessories, and wore more skirts and dresses compared to the masculine characters who had a more gender-neutral haircut, dressed in darker clothing, and largely wore pants. It is also important to note that the “masculine” female character in Secret Garden had a nontraditional occupation as a stuntwoman. Her role as a stuntwoman displayed characteristics that were previously identified as being primarily masculine: brave, ambitious, independent, and physically strong (Lee et al., 2002), which could have been a more salient factor in the portrayal of gender norms.

Additionally, it is highly likely that the impressions of masculinity and femininity differ between the three East Asian countries. Although East Asian countries may share common values and practices, there are several invariants: one of them is the link between gender norms and education level. In particular, Chinese culture often correlates masculinity with the possession of a PhD degree (Shanghai Star, 2005). In China, even a third gender type besides men and women has been proposed specifically for females with a PhD degree– this is due to the traditional belief that women are physically and mentally weaker than men, which results in unequal perceptions behind the cognitive capabilities of men and women. In comparison, such prejudiced thoughts regarding gender stereotypes and education are not as prominent in Japan and Korea. This finding above suggests that there are subtle differences in gender beliefs within East Asian culture, which might contribute to why we were not able to observe a static trend in the linguistic style of feminine female characters in media.

Figure 2: Characters from *Shitsuren Chocolatier* and their corresponding pitch analysis

Other linguistic factors that contribute to one’s persona could be the speaker’s word-choice, pitch contour, etc.– specifically in the Korean drama Secret Garden, the feminine female lead Ah-Young would often include a word-final nasal sound “ㅇ” that is associated with a playful, cute tone in Korean culture. For instance, she would add the “ㅇ” sound to the end of a neutral phrase “그랬어?” [kɨlɛs͈ʌ], creating an ungrammatical yet stylistic production “그랬엉?” [kɨlɛs͈ʌŋ]. Comparatively, the masculine female lead Ra-Im spoke in a more strict, direct, blunt tone throughout the drama, with the absence of a word-final nasal sound.

Some limitations of this study include the possibility of interference from background noise and thus an inconsistency in speech sample quality. Also, the speech samples were rather short, which might be insufficient in catering to all the variations in the stories’ settings and changes in characters’ personalities and corresponding degrees of femininity (if any occurred). In the future, the research could be improved by including an analysis of several media sources within one culture, instead of one representative film. Additionally, a longer speech sample that encodes the pitch variance throughout the entirety of the drama would lead to a more accurate analysis. Lastly, the speech sample could be cleaned up to minimize “noise.” This could be achieved by feeding the audio clip through a software that isolates linguistic sounds (aka speech sounds) with nonlinguistic ones, or by adjusting the level of the background noise on a higher-quality audio file.

Throughout this research, we heavily emphasized how the use of pitch levels is relevant in Chinese, Japanese, and Korean media to portray both feminine and masculine characteristics. However, it is important to note that a particular language is spoken differently depending on which linguistic community the speaker belongs to within a single country as well. For instance, an existing article regarding the pitch levels of female speech in two different Chinese villages — Jiuying Village and Taoyuan Village — explores how a specific language can be utilized and spoken differently depending on which linguistic community the speaker belongs to (Deutsch et al., 2009). Moreover, it was concluded by the authors that “the overall pitch level of a speaker’s voice is influenced by a mental representation that is acquired through exposure to the speech of others” (Deutsch et al., 2009), indicating that the speaker’s experience and lifestyle in a specific linguistic community affects their tones and pitches in the long run. For future research, focusing on a specific language and comparing how that language is spoken differently in various linguistic communities (hence the emergence and progression of regional dialects) may be beneficial for in depth analysis of a specific language.

It is also plausible that women’s voices are gradually getting deeper overall. The article published by BBC explores how social transformation is mirrored to our speech style, “women today speak at a deeper pitch than their mothers or grandmothers would have done, thanks to changing power dynamics between men and women.” (Robson, 2022). Since the expectations and social norms are changing over time, it is reasonable that our speech style is adjusting to them. To extend upon this research, we could investigate recent shows (past 5 years) from East Asian countries, as our focused media was relatively old and failed to capture the social norms in today’s society.

Altogether, this study revealed that our speech style and persona potentially have a bi-directional relationship, especially with the strong presence of the media in our day to day lives. It allowed us to consider the broad questions of: “What makes us perceive a certain character as feminine versus masculine? Could this factor potentially be linguistic in nature?” Despite not obtaining significant cross-cultural findings, the research uncovered a possibility of Korean and Japanese media implementing high pitch to portray femininity, and the potential for future research that reflect each country’s distinct position surrounding the notion of gender and in-depth analysis of the role of regional dialects in shaping persona.

References

Boersma, P., & Weenink, D. (2023). Praat: doing phonetics by computer [Computer program]. Version 6.3.10, retrieved 3 May 2023 from http://www.praat.org/

Collins, R. L. (2011). Content analysis of gender roles in media: Where are we now and where should we go? Sex Roles, 64(3-4), 290–298. https://doi.org/10.1007/s11199-010-9929-5

Deutsch, D., Le, J., Shen, J., & Henthorn, T. (2009). The pitch levels of female speech in two Chinese villages. The Journal of the Acoustical Society of America, 125(5). https://doi.org/10.1121/1.3113892

Klofstad, C. A., Anderson, R. C., & Peters, S. (2012). Sounds like a winner: Voice pitch influences perception of leadership capacity in both men and women. Proceedings of the Royal Society B: Biological Sciences, 279(1738), 2698–2704. https://doi.org/10.1098/rspb.2012.0311

Krahé, B., & Papakonstantinou, L. (2019). Speaking like a man: Women’s pitch as a cue for gender stereotyping. Sex Roles, 82(1-2), 94–101. https://doi.org/10.1007/s11199-019-01041-z

Lee, B. S., Kim, M. A., & Koh, H. J. (2002). Development of Korean gender role identity inventory. Journal of Korean Academy of Nursing, 32(3), 373-383. https://doi.org/10.4040/jkan.2002.32.3.373

Robson, D. (2022, February 25). The reasons why women’s voices are deeper today. BBC Worklife. https://www.bbc.com/worklife/article/20180612-the-reasons-why-womens-voices-are-deeper-today

Shanghai Star. (2005, March 4). Women PhDs the 3rd type of people besides men, women? China Daily. https://www.chinadaily.com.cn/english/doc/2005-03/04/content_421834.htm

van Bezooijen, R. (1995). Sociocultural aspects of pitch differences between Japanese and Dutch women. Language and Speech, 38(3), 253–265. https://doi.org/10.1177/002383099503800303

East Asian media, fundamental frequency, Gender Stereotypes, Media, vocal pitch

Is Instagram the New Duolingo? Investigating How Social Media Usage Affects Heritage Language Competence

Bilingualism

Sarah Bassiry (Sky), Anna Harutyunyan, Akina Nishi, Jasmine Shao

Diaspora communities and heritage language speakers are a very unique population when it comes to language and bilingualism. Heritage speakers vary greatly in their language skills, language background, and environment. As heritage speakers are generally exposed to their heritage language only at home or in other limited contexts such as a cultural community group, this study investigated to see if social media may also be a context of heritage language exposure for some heritage speakers. If so, this study investigates the role social media might play in language competence. Four Eastern Armenian and four Mandarin heritage speakers attending UCLA and one native speaker in each language, were participants in this study. The participants were given a language background survey, a grammaticality judgment test, and an elicitation task judged by a dominant native speaker using a Likert scale. Initially, we expected to see a positive correlation between social media usage in the heritage language and the participants’ heritage language skills. However, the results did not provide sufficient evidence to support this hypothesis. Thus, further testing with a larger sample size is recommended to further investigate whether or not there might be a correlation.

Introduction and Background

The concept of bilingualism is interesting to discuss in the context of heritage speaker populations, as these groups include speakers of a vast variety of language competence. Heritage language speakers ‘may or may not be frequent users of the language or exceptionally proficient in the language” (Mahootian, 2000). Many heritage speakers are also receptive bilinguals, which Nakamura (2019) notes, “does not imply zero production of the weaker language but highly limited language use in interaction.” These speakers usually have strong listening and comprehension skills but weaker production skills in their heritage language.

This study sets out to determine if there is a correlation between heritage speakers’ social media consumption in their heritage language and their competence in that language. A prior study on bilinguals and newspaper consumption conducted by Moring (2011) et al., found media to be an instrumental resource in maintaining language competence. Flewitt and Zhao (2020) also conducted a study investigating the relationship between heritage speakers and social media usage. In their study, they observed two adolescent Mandarin Chinese heritage speakers and their usage of WeChat to connect with relatives in the heritage language. They found that WeChat acted as a “springboard to include multilingual practices” and facilitated a motivating environment of supportive feedback from interlocutors for their language to grow.

Given the previous research in the field, we hypothesized that our study would show that more frequent social media consumption in the heritage language will be correlated with a higher degree of language competence. Previous studies have noted that in the case of young children, engagement with social media often involves “several types of learning and socialization occurring all at once” (Zhao, 2019). In this study, we aimed to observe the role social media activity plays in the heritage language competence of young adults at UCLA.

Methods

The population this study investigated was heritage speakers of either Mandarin or Eastern Armenian who attend UCLA, testing 4 participants for each language. This project utilized survey methods, grammaticality judgment tasks, and elicitation tasks to investigate the research questions.

Our general survey asked participants basic questions regarding demographics, social media usage in the heritage language, and information regarding details of heritage language background and exposure. Two separate grammaticality judgment tests with 20 questions each were created by bilingual speakers of each language from the research team. The Eastern Armenian task tested plural suffixation and word order, the morphosyntactic structure of the language. The Mandarin task tested participants’ knowledge of aspect markers and measured words. We chose to test structures that differ from English, which are commonly lost by heritage speakers. They also included romanization and audio recordings of the tasks to account for the varying degrees of literacy.

The elicitation tasks consisted of a story-retelling exercise where the participants were virtually shown an animated short story from Youtube in the heritage language and then asked to retell the story in the heritage language. A Likert scale was then used by a native speaker to judge each participant’s fluency levels as they viewed the recording of the participant’s elicitation.

Results

The participants in the study varied in the production and comprehension levels of their respective heritage languages, and their use of social media in the heritage language.

Eastern Armenian heritage speakers varied in their production and comprehension levels of the language. Based on the results of the elicitation and grammaticality tasks, it appears that receptive knowledge is not necessarily related to expressive knowledge. For instance, the native speaker ranked participants B2 and B3 as the lowest proficient speakers of the heritage language, but these same participants had two of the highest scores for correctly identifying grammaticality judgments in their heritage language.

Figure 2. Grammaticality & Elicitation Tasks Results (Eastern Armenian).
Figure above shows that participants had varying results on the grammaticality judgment tasks and the elicitation task. Only B4 has high scores on both tasks.

Additionally, the Eastern Armenian heritage speakers who score the highest on the elicitation and grammaticality judgment tasks consumed social media in various amounts, ranging from rarely or never to as frequent as daily consumption. Participants B2 and B3 scored the highest on the grammaticality judgment tasks, but B3 said that they rarely or never consume social media in their heritage language, while participant B2 did so on a daily basis, in formats of video, audio, and text. Participant B4 scored highest on the elicitation task and the second highest on the grammaticality judgment tasks, and used social media in the form of Instagram video multiple times a month. Lastly, participant B1 scored the lowest on the elicitation task and had a somewhat low score on the grammaticality judgment task. They consume social media in their heritage language on a weekly basis in the form of audio and text.

All in all, the data from our Eastern Armenian speakers does not represent any correlation between social media usage and heritage language competence.

Figure 3. Self-Evaluated Language Interaction Survey Results (Mandarin).
Figure above shows that more than half of the participants received formal education in Mandarin and only a quarter of the participants use social media in Mandarin.

Our Mandarin heritage speaker participants also varied in their levels of fluency. Diverging from the lack of relationship we observed in Armenian, those who performed highly on one test usually performed highly on the other. Only one of our four participants for Mandarin, participant A2, expressed consumption of social media in Mandarin, and this participant also had the highest score on the grammaticality judgment tasks. This speaker could serve as one data point to support our hypothesis that heritage language social media consumption is correlated to higher levels of retention in the heritage language. However, participant A4 scored second highest on both tasks, but they do not consume social media in Mandarin. Participants A1 and A3 also do not consume social media in their heritage language and received lower scores on both tests. Although the rough possibility of a correlation exists in the Mandarin data set, there is not enough evidence to definitively support our hypothesis.

Figure 4. Grammaticality & Elicitation Tasks Results (Mandarin).
Figure above shows that participants had varying results on the grammaticality judgment tasks and the elicitation task. Only A2 has high scores on both tasks.

Discussion and Conclusion

As a result of our investigation, we were unable to find supporting evidence for our initial hypothesis that higher social media consumption in the heritage language corresponds with higher competency in the heritage language. Some factors that led to this conclusion is the lack of concrete and frequent social media usage among the participants. For instance, in the Mandarin heritage speakers cohort, participant A2 claimed they use social media and received the highest scores on both tasks as seen in Figure 4, however, participant A4 who claimed they don’t use social media got the second-highest scores in the task. Similarly, in the Armenian heritage speaker cohort, participants B2 and B3 received similar results in both tasks (Figure 2) and the two highest on the grammaticality judgment task. However, participant B3 claimed they use social media never/rarely, while participant B2 uses social media on a daily basis. The contrast can be thought of to be due to formal instruction in the heritage language.

Our new finding, formal education, correlated with higher scores on both tasks. For instance, participants B2, B3, and B4 received formal instruction in learning Eastern Armenian. The Mandarin heritage speaker who performed the highest on both tasks, A4, also received formal education in Mandarin. This correlation was of interest for other scholars who claim that the lack of formal education has negative effects on the acquisition of the heritage language; children who don’t receive formal education do not learn the formal registers, vocabulary, and complex structures in written language (Montrul, 2010). Our data reflects the aforementioned claim as the participants who did not receive formal instruction in Eastern Armenian and Mandarin performed the lowest or second lowest on the grammaticality judgment task which tests their knowledge of the language grammar. While formal education can be a factor that influences higher competency in the heritage language, this correlation has to be interpreted in terms of production or grammatical knowledge. This is because the participants who received formal education performed well on the grammaticality judgment task, but not as well on the elicitation task. These results show that analysis between formal education and heritage language competency should be further investigated.

Another factor that can influence the participant’s competence in the heritage language is the age of exposure. There is contrasting data on how the age of exposure relates to language competence. Proponents of the Critical Period Hypothesis claim that children should be exposed to a language at a certain age to be able to acquire it native-like (Mahootian, 2020). Others claim that other factors such as ‘the child’s temperament or motivation’ can affect their learning of a language (Yuldasheva, 2021). In our research, we found that 7 out of the 8 participants in our study claimed that they were exposed to their heritage language from 0 to 3 years old, with one exception, A4, who claimed they were exposed to their heritage language from 4 to 8 years old. In addition, more than half of the participants, 5 out of 8, claimed that they were exposed to both English and the heritage language at the age of 0-3, simultaneously. The participant who performed the best on both tasks in Mandarin claimed to have been exposed to English and Mandarin simultaneously from the age of 0-3. The participant who performed the best on both tasks in Eastern Armenian stated that they were exposed to English from the age of 4-8 and Armenian, from the age of 0-3. This shows that age of exposure may not play a major role in the heritage speaker’s language competency. Perhaps, the difference lies in simultaneous and sequential bilingualism. Age of exposure to the heritage language may be a sufficient factor in the heritage language competency, however, this factor has to be accompanied by other factors, perhaps, social media consumption and formal education in the heritage language.

Another finding is that there may be a correlation between longer attendance to formal instruction and higher social media usage. Social media in the heritage language provides an extension to the traditional classroom setting. Going back to Zhao & Flewitt’s case study, heritage language speakers’ language practices on WeChat extended their “Chinese-speaking social world and provided them with opportunities to engage in contextualized, transnational heritage language and literacy practices beyond their home and Saturday Chinese school environment.” (Zhao & Flewitt, 2020). We could make the claim that formal instruction and social media in the heritage language complement one another to learn, and a longer history of instruction may motivate the bilingual speaker to seek more natural and conversation-based learning environments, such as social media.

Overall, claiming that the heritage speakers’ competency in the heritage language correlates with their social media consumption would be invalid based on the findings of our research. Other variables that can account for this contrast are formal education in the heritage language or age of exposure to the language. Perhaps, formal education in the heritage language could account for these three heritage speakers’ higher performance on the grammaticality judgment and in one of the cases, the elicitation task. In a similar manner, the age of exposure to the language can be a variable that influences the results. A detailed analysis above shows that these are sufficient factors of heritage language competency and the limitations of our study prevent further research into these variables. Some of the limitations of our study include a smaller sample size. With a larger sample size, the findings of our research could be more reliable and generalizable.

However, it was interesting to see a small sample size showcase such a wide variety of language proficiency. Bilingual heritage speakers have unique backgrounds in their heritage language because of many internal and external factors, such as “the role of the school system and other institutions, the historical experiences of particular language communities, the unique circumstances involved in the adoption by some communities or individuals of proxy HLs as part of the complex multiple identities of contemporary life, and the specifiable impact of a language ecological pattern over the life cycle of individuals and families” (Lo Blanco, 2001). Our participants had different characteristics, such as high proficiency in listening but lower proficiency in writing, or vice versa, as well as the amount of formal education, ranging from a couple of years to over 10 years.

For future research, if these methods are adapted, we suggest that elicitation tasks are performed in an in-person setting rather than virtual, where the native speaker listens to the heritage speaker’s elicitation and rates them in person. Additionally, the elicitation tasks should be reviewed by different native speakers. We believe that these changes will allow the results to be more reliable and generalizable.

References

Lo Bianco, J. (2001). Language Policies: State Texts For Silencing and Giving Voice. Difference, Silence and Textual Practice: Studies in Critical Literacy, 31-71.

Mahootian, S. (2019). Bilingualism. Routledge.

Montrul, S. (2010). Current issues in heritage language acquisition. Annual Review of Applied Linguistics, 30, 3-23.

Moring, T., Husband, C., Lojander-Visapää, C., Vincze, L., Fomina, J., & Mänty, N. N. (2011). Media use and Ethnolinguistic Vitality in bilingual communities. Journal of Multilingual and Multicultural Development, 32(2), 169–186. https://doi.org/10.1080/01434632.2010.541918

Nakamura, J. (2019). Receptive bilingual children’s use of language in interaction. Studies in Language Sciences, 18, 46-66.

Yuldasheva, D. (2021). Age and The Second Language Acquisition. Research Jet Journal of Analysis and Inventions, 2(04), 124-130.

Zhao, S. (2019). Social media, video data and heritage language learning. In G. Falloon, J. Rowsell, & N. Kucirkova (Eds.), The Routledge International Handbook of Learning with Technology in Early Childhood. Routledge.

Zhao, S., & Flewitt, R. (2020). Young Chinese immigrant children’s language and literacy practices on social media: a translanguaging perspective. Language and Education, 34(3), 267–285. https://doi.org/10.1080/09500782.2019.1656738.

heritage speakers, language proficiency, social media

Impassioned Speech: ¿Lo has visto?

Bilingualism

Nikki Lee, Kiara Mares, Jamie Seals, Ally Shirman

In everyday conversations, bilingual speakers frequently code-switch between their languages. With our modern society, we can see this becoming prevalent in media during emotional scenes with bilingual characters; specifically in movies and TV shows. In this study, we investigated three different shows and movies with bilingual actors who use their heritage language as a part of their character to see whether there is a correlation with code-switching in highly emotional situations. We chose three sources to gather this data that have at least one bilingual main character; Jane the Virgin (2014), Everything Everywhere All At Once (2022), and Modern Family (2009). For each source, we analyzed around 120 minutes to have an equal amount of data. Analysis of this data found that code-switching during emotional scenes did occur, but was more prevalent in more recent media. The study helps to show that code-switching is becoming more representative for bilingual speakers in modern media.

Introduction and Background

Entertainment media heavily relies on creating a connection between the viewers and the characters and themes presented. The characters in media are often the biggest attraction because of their relatability. Thus, the representation of characters with different backgrounds, including gender, ethnicity, age, socioeconomic status, etc. is very powerful in shaping viewer and societal perceptions. Characters rely heavily on language and emotion to give away key details and shape who they are and what their role is. This is especially evident in American entertainment media with actors who play ethnic characters, with cultures other than dominant U.S. culture. Bilingualism and code-switching are some of the biggest tools used to portray identity within these characters’ roles. This makes their heritage language use very strategic and intentional for character depiction. Recognizing the power of media and how it aims to reflect real-life ideas, our project focuses on where entertainment media uses second languages, and how it intersects with emotion to reflect ideas about a language or a character.

Our project focuses specifically on bilingual actors within entertainment media who use their heritage language as part of their character. We want to investigate when this heritage language is used and if it is associated with highly emotional scenes or situations. Research on language and emotion in real-life scenarios has indicated that language use and choice can be influenced by emotions that we correlate with that language. Looking specifically at American media, our goal is to observe whether or not heritage language use occurs in more emotional situations than non-emotional scenes, and identify if there are emotions that occur more often in a heritage or dominant language. This project will be focusing on language contexts, both positive and negative, and then observing what language it occurs in. Based on our own experiences with code-mixing, media depictions, and language perceptions, we hypothesize that in highly emotional situations, characters will code-switch to their heritage language, other than English. We predict that the characters are written to represent real-life bilingual speakers to deepen their character and the media. Many viewers may find this relatable or can connect with the cultural identity of both languages being presented – which could contribute to further media representations.

Gaps in Research

Though bilingual speakers often use one language in specific settings, and the other in other settings (e.g. heritage language at home and in informal contexts, and dominant language in formal settings like work, especially if that second language is the standard language of their country), they also often use both languages at once (Ferguson, 1959). This most commonly happens when speaking to other bilingual people, but it does happen elsewhere as well. This use of both languages at once is referred to most commonly as code-switching, where interlocutors will use both languages at their disposal within the same utterances, often without consciously making the decision to do so. Though there are many ways and uses of communicating via multiple languages at once, a prominent trigger for code-switching comes from emotionally arousing situations. One study found that, through direct observation of participants in a high-stress problem-solving task, people code-switched more frequently when expressing negative emotions. Specifically, participants switched to their heritage language to express these negative feelings rather than using the dominant language (Williams, Srinivasan, Liu, Lee, Zhou, 2020). We anticipate that our study will recognize some of the same characteristics of code-switching and plan to focus on a character, then identify the number of situations in which this occurs.

Additionally, in these highly arousing emotional situations, it is more likely that speakers use their first language to react, rather than their second language. We see this in the study conducted by Ariana Mohammadi titled, “Swearing in a second language: the role of emotions and perceptions.” Additionally, a study conducted by Shahrzad Mahootian covers these emotional situations in their study and they state, …the list of evocative switches was “more meaningful” in Spanish, that they carried “more emotional power,” (“emotional statements will be said in Spanish. English is not sufficient”) that they were used to “create solidarity,” that they were “much stronger” when said in Spanish (Mahootian 2005). This study helps to show how speakers would be more motivated to code-switch in order to convey their words more effectively between themselves and their listeners. As we have shown, there has been a good amount of research done on the connections between code-switching and heritage language use with emotion but this research has not been carried over to the media. There has not been research done specifically on character use of code-switching and heritage language use and the emotion of their character or scene. We hope to fill this gap with our research in this project and we can anticipate that the media we have chosen for our study will be able to reflect these previous findings.

Methods

To understand whether code-switching occurs in half or more emotional instances in media, we used three sources that each include at least one bilingual main character and are from the 21st century. Specifically, Jane the Virgin (2014), Everything Everywhere All At Once (2022), and Modern Family (2009).

From left to right: *Jane the Virgin (2014), Everything Everywhere All At Once (2022), Modern Family (2009)*

Additionally, we made sure that all three of these sources’ bilingual characters’ heritage languages were relevant to the characters themselves, but not a dominant focus for the storylines. All bilingual characters were interacting in a space where their heritage language is not the dominant language (which is English in all three sources).

We analyzed roughly 120 minutes of each source to ensure that the amount of data we collected from each would be equal, based on the length of Everything Everywhere All at Once. (We looked at three Jane the Virgin episodes (each ~40 minutes), and 6 Modern Family episodes (each ~20 minutes)).

We noted (coded) each instance of an emotional scene in each source, as well as instances of code-switching within these emotional scenes. This would allow us to calculate a ratio (number of code-switching instances in emotional scenes divided by the total number of emotional scenes), and thus a percentage, to understand how accurate our hypothesis is.

Before coding each source, we defined what “emotional” meant to ensure that each researcher was coding via the same guidelines. Highly emotional instances could come in the form of:

Voice: raised voice, yelling, screaming, whimper
Exaggerated body language
Clearly emotional facial expressions that last (e.g. no microexpressions)
Crying

Results

Everything Everywhere All At Once

4 code-switching instances in 8 total emotional scenes → 50% code-switching

Jane the Virgin

15 code-switching instances in 35 total emotional scenes → 43% code-switching

Modern Family

8 code-switching instances in 47 total emotional scenes → 17% code-switching

Combined: 27/90 → 30% of all emotional scenes across the three sources included code-switching.

Everything Everywhere All At Once was the only source to meet the hypothesis that at least half of the emotional scenes would include code-switching. However, it is important to note that there was quite a bit of diversity in how many instances of emotional scenes there were per source. Everything Everywhere All At Once only included eight, likely because it has deep themes compared to the sitcom-like shows, and the scenes are generally longer. Modern Family, on the other hand, is fast-paced (only 20 minutes per episode) and includes generally more exaggerated characters, leading to their behaviors being more exaggerated and emotional as well. This is reflected in the 47 total emotional scenes, compared to the eight from the movie.

However, even though Modern Family had the most emotional scenes, it had the lowest ratio (17%) – this is likely because there is only one bilingual character (Gloria), giving her fewer opportunities and reasons to code-switch (e.g. code-switching out of instinct when stepping on a Lego, versus code-switching to communicate an idea to someone who also speaks English and Spanish that she wouldn’t otherwise be able to explain).

Visual Media

Patterns and Analysis

Results of our study did not exactly align with our data but did highlight some interesting patterns. There were three particular patterns that were recurring in the data and had a similar basis to previous research in the realm of bilingualism in the media.

The first pattern observed from our data was the use of bilingual code-switching for reference terms. In all three of the media forms, characters code-switched when referring to another character they were close to or comfortable with. In Jane the Virgin, this was observed with the consistent referral to Jane’s grandmother as “abuela,” even when the rest of the sentence was in English. ‘Gloria’ in Modern Family also did this frequently when referring to her husband with terms of endearment such as “mi amor” (season 9, episode 3) and when referring to Haley’s children as “mis niños” (season 11, episode 6). This pattern touched on previous research that found that heritage language is used when speakers are more comfortable, which would make sense for using with family (Cho, 2015).

Modern Family Phil makes Gloria cry

Another pattern observed was use of bilingual code-switching as a form of addressing certain audiences. During scenes where characters were in the presence of other bilingual characters, or when they wanted to speak to someone directly, sometimes to the extent of using language to be private. This example was seen in Everything Everywhere All At Once when ‘Evelyn’ is standing up to ‘Gong Gong’ and switches between languages to focus on different scenarios, despite him understanding each of the languages. Evelyn chooses to code switch from Cantonese, English, and finally Mandarin to allow the listeners of that scene, her daughter and husband, to better understand her feelings. Other scenes like in Jane the Virgin used code-switching to Spanish to make sure the police didn’t understand their plan of action while he was in the room. This pattern is reflective of previous research that concluded that negative languages are more typically expressed in the heritage language, which could explain why it was used to exclude someone from a conversation (Williams, Srinivasan, Liu, Lee, Zhou, 2020).

Everything Everywhere All At Once (2022) – Evelyn Stands Up To Gong Gong | HD

Jane the Virgin used code-switching to Spanish

Finally, we observed bilingual code-switching as an indicator of urgency. Characters who were experiencing a sense of urgency and trying to communicate this hurry used code-switching to do so. This example can be seen in Everything Everywhere All At Once when Evelyn is dealing with multiple stressful situations while her family members are adding to that stress, which makes her frantic. The audience can see her emotions overflow as she code switches from Mandarin to English in order to fully express her frustration in that situation. Given that urgency could be related to other feelings, such as stress and desperation, this observation came closest with our hypothesis.

Despite the shows having different content matter, being different genres and having different amounts of bilingual characters (and thus different instances of code-switching), these were patterns that overlapped in at least two of the three media examples used. The patterns occurred in various examples throughout each of the shows and seemed to be consistent parts of the character and their role in the plot. Each of the patterns identified was relevant in various instances throughout the shows and highlighted some real-life uses for code–switching and bilingualism. Although it wasn’t what we were expecting, it definitely taught us a lot about what to expect for bilingualism in both media and everyday life.

Limitations

Within our study, there were some limitations that potentially contributed to the results being different than our predictions, but definitely impacted the process. In relation to content, our project primarily focused on three media examples. Had we used more than two shows and one film, our results may have had more range in code-switching and examples of bilingualism. Essentially, a wider range in media examples would have been more beneficial for getting a wider scope of media examples. This connects with the second limitation: variation within the media content examples. Modern Family definitely had more “feel-good,” positive moments which is different from Jane the Virgin which dealt with heavier themes and was more of a drama. While this variation was definitely better for maximizing examples of bilingual code-switching, the lack of consistent storylines and genres didn’t allow for the same amount of opportunities for code-switching during impassioned speech. Instead, the variation in content and storylines would have made code-switching more of a chance occurrence than a predictable feature.

Finally, perhaps the most impactful limitation in our research project was that most characters were the only bilingual characters in the show. This was specifically the case for Modern Family, where ‘Gloria’ was the only character who spoke Spanish and didn’t have any other main character to speak it with. In Jane the Virgin, even though ‘Jane’ and ‘Xiomara’ were Spanish-English bilinguals, they would respond in English and ‘Abuela’ was the only one who spoke Spanish the entire time. Each of these limitations could have contributed to the results and for future studies would be important to avoid.

Future Study

Considering the limitations previously mentioned and in collaboration with the patterns mentioned, a refined, future study would certainly involve a wider range of media for observation. For standardization purposes, it would be important for shows to be produced and based in the US, be from the same range of years (as in our example, the last two decades/the 21st century), and have the same amount of minutes watched, but this new study would focus on shows with more bilingual characters. Considering these elements and our previous interest in bilingualism and code-switching in the media, further research conducted could be based upon media that covers different backgrounds to be more inclusive towards the American audience. We can see a trend of this from big companies, like Disney, who have produced movies like Encanto and Turning Red. With this trend of inclusivity, there is a high possibility of representation for bilingual speakers in future media. In turn, this would allow for more possible studies to look into the instances of code-switching during emotional scenes.

Conclusion

This analysis of bilingualism in media is a good first step for better understanding how bilingual and multicultural people are represented through TV, specifically to American, English-dominant audiences. However, no broad conclusions can be drawn from this study alone; without a large sample size, we may have missed important themes and patterns on the representation of code-switching from real life, or the patterns that we did find may not appear to the same degree on a larger scale.

A larger sample size, both in terms of the amount of minutes analyzed for each source, and the amount of diverse sources chosen, should be used to create a clearer picture of how writers choose to represent bilingual characters’ language use in media.

Despite the limitations and potential to make this study broader, this introductory analysis still has shown how some patterns of code-switching (proven to be common via research studies mentioned earlier) in real life are accurately represented in media as well. As the representation of multicultural and multilingual people in the United States is being more and more encouraged in American media, the more we are actually seeing it. As in Everything Everywhere All At Once – the most recent, and most diverse, media source used in this study, it was the one source that did meet our hypothesis (50% code-switching in emotional scenes).

As screenwriters continue to portray a more accurate representation of the diversity in the United States, the more we should expect to see multi-language dialogue, filled with code-switching in these shows and movies. In future studies, a specific focus on the function of code-switching by bilingual characters, both in and out of emotional contexts, could give even more insight into how multilingual and multicultural people are represented in older media versus current media. Some examples of code-switching (and code-mixing) functions include keeping conversations private from others, raising the status of the agent who is speaking, making side comments or humorous remarks, emphasizing what is being said, or reiterating something (Gumperz, 1982). Taking this approach and categorizing the linguistic reasons for code-switching would be a great potential first step for understanding where United States media companies are at in terms of true representation of the diversity in this country.

References

Cho, G. (2015). “Perspectives vs. Reality of Heritage Language Development Voices from Second-Generation Korean-American High School Students.” https://files.eric.ed.gov/fulltext/EJ1065385.pdf

Ferguson, C. A. (1959). “Diglossia” WORD, vol. 15, no. 2, pp 325-340., https://doi.org/10.1080/00437956.1959.11659702

Gumperz. (1982). Conversational code switching. Discourse Strategies, 59–99.

https://doi.org/10.1017/cbo9780511611834.006

Lee, J. S. (2010, April 23). The Korean Language in America: The Role of Cultural Identity in Heritage Language Learning. Taylor & Francis Online. Retrieved February 5, 2023, from https://www.tandfonline.com/doi/abs/10.1080/07908310208666638

Mahootian, S. (2005). Linguistic change and social meaning: Codeswitching in the media. International Journal of Bilingualism, 9(3-4), 361-375.

Mohammadi, A. N. (2020). Swearing in a second language: the role of emotions and perceptions. Taylor and Francis Online. https://www.tandfonline.com/doi/full/10.1080/01434632.2020.1755293

Williams A, Srinivasan M, Liu C, Lee P, Zhou Q. Why do bilinguals code-switch when emotional? Insights from immigrant parent-child interactions. Emotion. 2020 Aug;20(5):830-841. doi: 10.1037/emo0000568. Epub 2019 Mar 14. PMID: 30869940; PMCID: PMC6745004

bilingualism, Code-Switching, heritage speakers, Media

El tema que hablamos de: Spanish Heritage Speakers and Language Maintenance in the U.S. and France

Bilingualism

Ashley Ghodsian, Madeleine Kostant, Maxime Guerra, E Perez

There are various classifications for bilingual speakers in the formal study of bilingualism. Among these are heritage speakers, who have acquired a minority language in the home prior to gaining dominance in their majority language of the society upon being exposed to it in the community and in school. This results in unbalanced bilingualism in detriment to the minority (or heritage) language, a process of grammatical loss or weakening known as attrition. The emphasis of this study is whether this attrition in the heritage language can be attributed to transfer from the majority language, or if it is due to general loss of input or other extralinguistic factors. In order to accomplish this task, this study analyzed a specific syntactic (or sentence structure) construction, prepositional relative clauses, in populations of English-dominant and French-dominant heritage speakers (“HSs”) of Spanish. We hypothesized that previously reported attrition in the grammars of English-dominant Spanish HSs was due to dominant language transfer from English and that French-dominant HSs would not exhibit this same attrition. We conducted both receptive judegment tasks and oral production tasks in order to test this phenomenon, and found evidence that seems to largely be in favor of our hypothesis. We conclude by commenting on the broader implications of our research on bilingualism and pedagogy, especially as it relates to heritage language maintenance.

Introduction / Background

This study aims to examine heritage speakers’ attrition through the lens of dominant language transfer by probing this question with two groups of HSs: English-dominant Spanish HSs and French-dominant Spanish HSs. To do so, we focus on the syntactic structures of prepositional relative clauses. Relative clauses (“RCs”) are clauses used to modify a noun (e.g., In The dress that Mary wore was very old, the clause that Mary wore is an RC that modifies the noun phrase the dress.).

Prepositional relative clauses, which are notable because they contain a prepositional object, have two possible realizations in a sentence. The first is preposition-stranding (“P-stranding”), which occurs when a preposition is “stranded” at the end of a relative clause (e.g., The track which they train on _ is slippery and dangerous). The second, pied-piping, occurs when the preposition and the wh-element move together to the front of the clause to form a relative clause (e.g., The track on which they train _ is slippery and dangerous). All three languages explored in this study—Spanish, French, and English—accept pied-piping constructions. Our central motivation behind choosing these three languages, however, stems from the fact that English accepts P-stranding, but it is ungrammatical in both Spanish and French. We will return to this cross-language split of grammaticality with P-stranding shortly.

Several previous studies on this topic have inspired our investigation and experimental design. Kim (2007) found that Korean HSs in the U.S. exhibited more attrition of a specific syntactic construction than their counterparts in China. Although this had to do with a different construction than P-stranding, the findings demonstrate language transfer in action, specifically because Korean and Chinese share the same grammatical setting with respect to the construction being tested, whereas English holds a different setting from the other two. This study has been the largest source of motivation for us to investigate dominant language transfer for other types of syntactic constructions.

Further research on P-stranding and Spanish heritage speakers inspired our experiment design, notably Depiante and Thompson (2013) and Pascual y Cabo and Soler (2015). Depiante and Thompson (2013) conducted acceptability judgement tasks with heritage Spanish-English bilinguals, asking their participants to judge pied-piping and P-stranding in various constructions, including relative clauses. They determined that Spanish HSs generally accepted P-stranding more than their Spanish-dominant counterparts. A follow-up study by Pascual y Cabo and Soler (2015) replicated the experiment and further found that the timing of English acquisition also had a notable effect on the rate at which the speakers accepted P-stranding. Both of these studies relied on receptive judgement tasks in which participants read sentences and evaluated their grammatical acceptability. Our study seeks to contribute to this conversation by combining oral production tasks alongside receptive tasks.

The other gap in research that we hope to fill has to do with testing the two different groups of heritage speakers that we are studying, as previously mentioned. Our research question is as follows: is the apparent attrition of Spanish heritage speakers’ grammar (i.e., the acceptance of preposition-stranding) due to a general loss of input or to transfer from the grammar of the dominant language? We are able to investigate this question largely because the three languages we are exploring have the same pattern as the three languages in the Kim study: P-stranding is grammatical in English but ungrammatical in Spanish and French. Therefore, if we find no difference between our English-dominant and French-dominant speakers, we would not be able to attribute any potential attrition to transfer from the dominant language. However, if we find that our English-dominant HSs accept and produce P-stranding at a higher rate than the French-dominant HSs—which is what we hypothesize for this study—we can make the claim that this is due to the fact that English accepts P-stranding and French does not, and therefore that attrition is due to dominant language transfer in the case of prepositional RCs.

Methods

We recruited six participants total; five Spanish-English bilinguals from the U.S., and one Spanish-French bilingual from France. All of the speakers were heritage speakers of Spanish, with ages ranging between 19-23 years old. After recruitment, participants completed our experiment in several stages. First, they completed the production task over Zoom, during which they were shown a presentation with clipart images and accompanying sentences, some of which were test sentences and some of which were fillers. Each test sentence contained a prepositional object, and participants were prompted to rephrase that sentence with a relative clause so that we could see where they placed the preposition. An example of one of these slides is shown in Figure 1 below.

Figure 1. Example from the elicitation task in which participants are prompted with the first sentence (left), “The children talk about a classic movie,” and are then required to complete the second one (right), which asks “What is this? This is the classic film…” and results in the response “… about which the children talk” if participants use pied-piping or “…which the children talk about” if they use preposition-stranding.

After the production task, participants completed a “pre-survey” called the Bilingual Language Profile (BLP) (https://sites.la.utexas.edu/bilingual/), a tool that linguistics researchers use to determine the language exposure and dominance of bilingual speakers. The BLP contains 19 main questions, each with their own sub-questions, which probe participants’ language exposure, linguistic history, daily use, confidence in fluency, and linguistic identity. All of this data is then used to automatically generate a dominance score, which determines which of the two languages the participant is dominant in. We used the dominance score and our participants’ self-reported ages of exposure in order to ensure that all participants were heritage speakers.

After the BLP, participants completed a main survey (the receptive task) in which they ranked sentences with relative clauses with prepositions, in addition to filler sentences, on a scale of 1 to 5 based on how natural or unnatural they sounded according to their intuitions. Our test conditions were evenly divided between pied-piping and P-stranding sentences. An example of one of our test sentences is shown below in Figure 2.

Figure 2. Example from the receptive task where participants were asked to rate sentences on a scale of 1-5 based on how natural or unnatural they sounded. This sentence is a pied-piping example, and it reads: “The film about which they speak has won many awards.”

Results

We found that for both the elicitation and receptive tasks, the Spanish heritage speakers from the U.S. produced or accepted P-stranding at a higher average rate than the participant from France. It is important to note that we ended up having four (4) Spanish heritage speakers from the U.S. and one (1) from France. Initially, we had five (5) participants from the U.S., but one of them rated the aforementioned “good” (i.e., grammatically correct) control sentences in the acceptability judgment task too low; as such, we disregarded their data.

Figure 3 below presents the production task results. The U.S.-based Spanish heritage participants produced P-stranding constructions 50% of the time, compared to 0% of the time for the French participant. For example, each participant was given the prompt: “Los meseros trabajaban con una cocinera famosa. Esta es la cocinera famosa…” (‘The waiters worked with a famous cook. This is the famous cook…’) and asked to complete the sentence. Two out of four (50%) of the U.S. participants responded with “…que los meseros trabajaban con” (‘…whom the waiters worked with’), stranding the preposition “con” at the end of the phrase. In contrast, the French participant responded “…con que los meseros trabajaban” (‘…with whom the waiters worked’). Given that P-stranding is not grammatical in French or Spanish, these results are in line with our hypothesis, which predicts that the English-Spanish bilinguals would produce more P-stranding than their French-Spanish counterparts due to transfer from English grammar.

Figure 3. Average Production Results Across Speaker Groups: out of all opportunities to produce P-stranding (every relative clause with a preposition), the 4 U.S.-based speakers produced it 50% of the time whereas the participant from France did not produce it at all and produced pied-piping 100% of the time.

Figure 4 below presents the acceptability task results. As explained above, the participants were given a mix of P-stranding, pied piping, and grammatical and ungrammatical filler sentences in Spanish, and asked to rate their grammatical acceptability on a scale of 1 to 5 (5 being the most acceptable). The U.S.-based Spanish heritage participants rated P-stranding constructions to be an average of 3.33, compared to 1.67 for the French participant. For example, when given the sentence “La serie que hablan de tiene críticas muy buenas” (‘The show which they talked about has really good reviews’), the Spanish-English bilingual speakers gave it an average acceptability rating of 4 compared to 2 for the Spanish-French bilingual speaker. These results align with our hypothesis, which predicts that the Spanish-English bilingual speakers would accept P-stranding more than the Spanish-French bilingual speaker due to transfer from English grammar.

Figure 4. Average Acceptability Ratings Across Speaker Groups: Spanish-English bilinguals judged P-stranding with an average rating of 3.33 out of 5 on an acceptability judgement scale and the Spanish-French bilingual judged P-stranding with an average rating of 1.67 out of 5.

Discussion

Our data from both the elicitation and acceptability judgement tasks provides evidence in favor of our hypothesis that attrition experienced by Spanish heritage speakers with respect to the production and judgement of prepositional relative clauses is due to grammar transfer from their dominant language. It is important to note that due to our small sample size, these results are just numerical comparisons of averages; we cannot assert statistical significance.

The asymmetry between our speaker groups (four (4) from the U.S. and only one (1) from France) is another significant limitation for this experiment. It was difficult to recruit Spanish heritage speakers from France given that we are based in the U.S. and considering the time constraints on our experiment. For example, one of our U.S.-based participants never produced P-stranding constructions in her elicitation task. If she had been our only participant from the U.S., our results would have shown no attrition in the production task for either speaker group. However, we are attributing this to her dominance score from the Bilingual Language Profile (see “Methods”), because she was the only participant whose score was slightly dominant in Spanish. The other three (3) Spanish-English bilingual speakers were dominant in English, and the Spanish-French bilingual speaker was dominant in French. Our hypothesis allows for these results because it attributes attrition to grammar transfer from one’s dominant language; therefore, a heritage speaker dominant in Spanish may not exhibit attrition to the same degree as one dominant in the majority language of their society.

Another potential limitation could be the fact that our French participant had been learning Spanish formally in school for most of his life, while none of the U.S.-based participants reported taking Spanish for more than a couple of years. Foreign language educator Dr. Kathleen Stein-Smith highlights the discrepancies in second-language education between the U.S. and European countries in her 2013 Ted Talk, “The U.S. foreign language deficit” (https://www.youtube.com/watch?v=8CZ7zu5Aeu0). She argues that educational institutions, businesses, and government-funded programs can help to promote foreign-language teaching at the societal level. While our French participant was a heritage speaker of Spanish (and therefore not learning Spanish as a “second” language), the fact that France has such a comparatively robust Spanish language curriculum was unavoidable and may have skewed our results. If a speaker is explicitly taught prescriptive grammatical rules—for example, not to strand prepositions—they are less likely to violate these rules than speakers with no formal education in a language they only acquired in the home.

Conclusion

This experiment allowed us to explore the source of grammatical attrition in Spanish heritage speakers in terms of producing and accepting prepositional relative clauses. We conducted an elicitation task and an acceptability judgement task for five (5) participants: four (4) Spanish heritage speakers from the U.S. and one (1) from France. We found that on average, the participants from the U.S. produced and accepted P-stranding constructions more than the participant from France. Given that English allows P-stranding and French and Spanish do not, these results provide evidence in favour of our hypothesis that grammatical attrition in heritage speakers is caused by transfer from the grammar of speakers’ dominant languages. In other words, our study suggests that the participants from the U.S. are allowing and producing P-stranding in Spanish because they are dominant in English, which allows P-stranding. These findings shed light on how and why heritage speakers experience grammatical attrition, and have pedagogical implications for reinforcing heritage speakers’ language maintenance in the classroom. Bilingual education advocate Aminah Ghanem sheds light on the importance of reforming the U.S. language education system in order to promote multilingualism in her 2019 Ted Talk, “Reforming Our Bilingual Education System” (https://www.youtube.com/watch?v=vvCUk9qJQmE). She highlights the positive effects of multilingualism in terms of celebrating diverse cultures, preventing language discrimination, and the marginalisation of heritage speakers. We hope that our study will contribute to this conversation and promote future research and educational policy decisions as they affect heritage bilinguals.

attrition, heritage speakers, multilingualism, P-stranding

The Generational Effects on Code-switching in Conversation Content and Word Choice

Bilingualism

Isabelle Sandbank, Leonardo Diaz-Garcia, Huiyu Liu, Taehwan Kim

This study investigates the variations in code-switching behaviors between undergraduate students and faculty members at UCLA, with an emphasis on the generational impacts on word choice and conversation content. It utilizes a mixed-methods approach that incorporates surveys and text analysis, and it reveals that while both professors and students code-switch, there are clear disparities in their patterns of when they do it. In particular, younger students regularly code-switch with abbreviated phrases or words, whereas senior faculty members and professors typically tend to use formal language. Additionally, it also reveals that the word and phrase choices used while code-switching differ between generations, with younger students selecting more colloquial language when talking about day-to-day affairs and older faculty members favoring more modern language use and more serious topics. These results have significant repercussions for comprehending how generational disparities influence language practices and social identities.

Introduction

UCLA is known for being a very multicultural and diverse university, according to the school’s website. Through its population, it represents 118 countries and is home to over 5,000 international students (UCLA Facts & Figures, 2023). Within this body are multilingual students, professors, and faculty, some of which have the ability to switch between two languages, or varieties, at once, also known as code-switching (CS) (Washington-Harmon, 2022). Code-switching, a widely used technique, enables multilingual speakers to jump between languages without losing the syntax or structure of the prior language. People often code-switch from one language, such as English, to another, like their home language, in order to identify with a specific social group or convey specific information. Through the categorization of code-switched words in text messages, we were able to distinguish linguistic variations in word choice between bilingual UCLA undergraduates and the older professors and faculty members of the university to show that age affects the content of CS.

Background

Code-switching (CS) is a common phenomenon in multilingual communities (Bhatti, 2018). It is often a useful communicative tactic for bilingual communities as they believe code-switching helps them express what they want to communicate more clearly, directly, and efficiently (Bahous, 2013). It’s interesting to see that many who code-switch do not realize it- most students who speak in a bilingual environment do not realize that they are infusing English terminology when using a non-English language, and it seems that audience, context, identity and the effectiveness of information transmission will make multilingual people code-switch (Sichyova, 2005). This isn’t from unawareness due to a young age, as a recent study shows that even teachers do not realize that they code-switch (Bahous, 2013). Although we are aware of code-switching among both professors and students, there is still a lack of research that examines the linguistic disparities between these two cohorts.

Changes in CS patterns are also inseparably linked to personal experience. The speaker will tend to change languages according to the conversational style of the person whom they’re talking to; they will move between obvious CS and non-obvious CS, indicating their position in the group (Ellison, 2021). According to the findings of the Ellison study, which looked at the patterns of code-switching between languages such as Hindi and English, it was found that people of different ages often have distinctive and unique methods when it comes to changing between languages.

Does this mean that students and professors differ in their word choice of code-switching as well? Although previous research has looked at code-switching situations, this is currently a new idea and one we would like to explore.

Methodology

The population includes two distinct school cohorts, comprising of undergraduate students and faculty members at UCLA, with different age groups and unique school identities. Yet, each has something in common: they are all bilinguals. The experiment was conducted by sending out surveys to the UCLA community and asking them to share conversation logs screenshots. In the survey, participants would be asked about their demographic (i.e. gender, age, and school identity), their awareness of code-switching, and the frequency of code-switching in different scenarios. Furthermore, the participants were requested to share their email addresses voluntarily to facilitate follow-up communication, enabling us to collect the screenshots of their conversation logs at the end of the survey.

We used the judgmental sampling method, which uses our knowledge to select the individuals or cases to be included in the sample based on the research question addressed. Judgmental sampling method is a method that targets a population and maximizes the benefits of the analysis (Jagero, 2011). This provided a direction for data collection for our project.

After collecting surveys and participants’ conversation logs, researchers translated, transcribed, and categorized their code-switched sentences and words before analyzing possible patterns of code-switching between our established age parties (undergraduate students and faculty/professors).

Acknowledging the potential for bias in our study prior to presenting our findings is vital. The text samples are more susceptible to bias compared to our surveys. This is because there is a possibility that certain participants may have selectively shared specific segments of their text conversation with us, and the screenshots of the conversations shared by students and teachers may only represent a subset of the entire conversation.

While we may use alternate techniques of data gathering in future research, we must emphasize that for this specific study, we must consider the chance that it may not be composed of all possible data. Privacy issues are in fact a delicate subject that cannot be ignored, but something we would’ve hoped to get around.

Results and Analysis

Our research revealed that undergraduate students had a proclivity to employ abbreviated phrases or words via code-switching more often than faculty, who were more inclined to incorporate formal language while code-switching. By comparing two sets of conversational logs between undergraduate students and faculty, we observed that the former demonstrated a higher rate of code-switching within the logs as well.

Figure 1: CS Text message in English (switching to Hindi) from undergraduate student to another Shaam ko: “right now”

Our analysis revealed that undergraduate students were more apt to partake in code-switching during informal conversations with close friends. We observed this phenomenon primarily through the use of nouns pertaining to daily life (e.g., lunch, cafe, and waitlist, see Figure 2). Moreover, these students tended to initiate sentences with shorter verbal phrases such as “I gonna” and “I am”, while also utilizing code-switching at the conclusion of a sentence when they wished to express a particular time frame, specifically denoting in English for requests to happen “right now” or “today” (see Figure 1).

Figure 2: CS Text message in Mandarin (switching to English) from undergraduate student to another

Figure 3: CS Text message in English (switching to Spanish) from faculty to another older adults

Figure 4: CS Text message in Russian (switching to English) from professor to another older adult

Faculty seem to talk most about modern issues such as technology or politics, but at times, even in simple conversations such as talking about what to eat for dinner, they may code-switch just to use the word “for” in their native language (see Figure 3). Prepositions were a common code-switched word in faculty conversations. Further screenshots provided by UCLA faculty revealed a preference for proper nouns and more formal terms, such as “Kindle,” “verification,” and “email” (see Figure 4). Our data demonstrated that undergraduate students code-switched more often than faculty members when communicating through text messaging, or at times, more common to professors, email.

As stated so far, we’ve found code-switched words to fall into similar categories, such as prepositions, technological terms, legal jargon, or classroom topics. Table 1 categorizes the words used between undergraduates and faculty in order to more easily display the differences between both groups. The last two categories are a little vague- informal language relates to any time in which the participants shortened their words (example: “u” for “you”). Formal language relates to any time in which participants used words often meant to be polite (example: Mr. or Mrs.).

Figure 5: Pie Chart Denoting Undergraduate Code-Switching Circumstances (Casual Conversation: 27, Class Discussion: 7, I never realized it: 1); n = 35

In our survey, we asked both parties under which circumstance they code-switched in more to see if it may provide an explanation for the texting outcomes we obtained. For example, perhaps faculty talked about citizenship and taxes because they were talking to employers, and maybe undergraduates spoke about getting waitlisted and class because they were codeswitching during class discussions. Yet our survey results show that most students code-switch in casual conversation with their friends, with only 20% of undergraduates code-switching during class-related activities.

Figure 6: Pie Chart Denoting Faculty/Professor Code-Switching Circumstances (Casual Conversation: 6, Class Discussion: 0, I never realized it: 1); n = 7

Here, our hypothesis is once again proven wrong, displaying that none of our older participants code-switched with employers but instead solely during casual conversation. There was an option to state where else they code-switch, but all other participants (except for those who couldn’t recall or stated they didn’t realize it) said that they only code-switch among friends and family during casual conversation.

Figure 7: Pie Chart Denoting Audience of Undergraduate Code-switching (Family: 6, Friends: 12, Both: 9, Others: 8); n = 35

Using the same dataset, we made another distinction between undergraduate students and faculty members using one of the questionnaires from the survey: To which specific audience did you code-switch to more often? There are four variables that we chose to analyze, which are Friends, Family, Both, and others. The data of “others” include answers like, “teachers,” “people my age who look ethnically similar to me,” and “work environment.” The pie-chart above represents the data of undergraduate students. Based on the chart, we could tell how undergrads tend to CS with friends the most, followed by both friends and family (2nd), others (3rd), and family (4th). This corroborates the notion that bilingual undergraduate students are more likely to engage in code-switching during informal settings, such as chatting with friends, rather than in more intimate settings, like family discussions.

Figure 8: Pie Chart Denoting Audience of Faculty/Professor Code-switching (Family: 3, Friends: 2, Both: 2, Others: 0); n = 7

Next, this is another pie-chart that represents the data of faculty members and professors. Based on the chart, we could tell that UCLA faculty members and professors tend to CS with family members the most, followed by both (2nd), friends (2nd), and others (3rd). In contrast to the data regarding undergraduates, it is evident that faculty members tend to code-switch more frequently in personal settings, such as family conversations.

Conclusion

This research focused on the possibility of age affecting the way that bilinguals code-switch, both in content and environment. Through analysis of text messages and survey data, we were able to display some common bilingual texting patterns in UCLA undergraduates and faculty. Our research showed that bilingual people, regardless of age, do tend to transition between languages in casual conversations rather than in more formal, workplace or educational, situations. However, we saw some intriguing contrasts in the subjects that younger and older bilinguals code-switched about. It seems that when talking about less casual subjects, like political issues and business, older bilinguals are more inclined to switch languages. This could be the result of having more exposure to these kinds of interactions, while younger bilinguals may not code-switch in these certain situations because they have not yet encountered these themes as frequently. Our research also revealed that bilinguals’ code-switching behavior is influenced by the setting in which they are in. In casual situations, like conversations with friends, bilingual undergraduates tend to engage in code-switching more frequently than the faculty, who tend to reserve code-switching for more personal environments, such as with their families. The complexity of bilingualism and code-switching, as well as the ways that environment and age can affect these behaviors, are highlighted by our study. Understanding these subtleties is crucial for efficient communication and social integration in an increasingly linked society.

Although it seems as if most bilingual individuals, no matter the age, code-switch in casual conversations, older bilinguals tend to code-switch when talking about less casual topics, such as political issues and business, while younger bilinguals code-switch about daily life issues, like where to get lunch next.

References

Bahous, R. N., Nabhani, M. B., & Bacha, N. N. (2013, August 20). Code-switching in higher education in a multilingual environment: a Lebanese exploratory study. Language Awareness, 23(4), 353–368. https://doi.org/10.1080/09658416.2013.828735

Bhatti, A., Shamsudin, S., & Said, S. B. M. (2018, May 14). Code-Switching: A Useful Foreign Language Teaching Tool in EFL Classrooms. English Language Teaching, 11(6), 93. https://doi.org/10.5539/elt.v11n6p93

Ellison, T. M., & Si, A. (2021, June 28). A quantitative analysis of age-related differences in Hindi–English code-switching. International Journal of Bilingualism, 25(6), 1510–1528. https://doi.org/10.1177/13670069211028311

Jagero, N., & Odongo, E. K. (2011, March 30). Patterns and Motivations of Code Switching among Male and Female in Different Ranks and Age Groups in Nairobi Kenya. International Journal of Linguistics, 3(1). https://doi.org/10.5296/ijl.v3i1.1164

Mabule, D. R. (2015). What is this? Is It Code Switching, Code Mixing or Language Alternating? Journal of Educational and Social Research. https://doi.org/10.5901/jesr.2015.v5n1p339

Sichyova, O. N. (2005, November 22). A note on Russian-English code switching. World Englishes, 24(4), 487–494. https://doi.org/10.1111/j.0883-2919.2005.00432.x

Washington-Harmon, T. (2022, May 23). This survival tactic many BIPOC use could be harmful to their mental health. Health. Retrieved March 11, 2023, from https://www.health.com/mind-body/health-diversity-inclusion/code-switching

age, bilingualism, bilinguals, Code-Switching, texting

Do you Entiendes?

Bilingualism

Roni Grushkevich, Iffet Dogan, Isaac Verdugo, Nandana Suresh

The following research on receptive multilingualism seeks to observe if exposure to popular Spanish singing artists of various dialects impact Spanish heritage and non-Spanish heritage speakers’ ability to comprehend their song’s lyrics. 8 participants (4 native Spanish speakers, 2 romance language speakers, and 2 individuals who learned Spanish in school) were given a combination of a C-test and song test via Google survey. The C-test was administered to standardize the level of basic Spanish comprehension across the participants. 3 separate song tests were made for each of the following Spanish singing artists of different Spanish dialects: Vicente Fernandez (Mexican), Bad Bunny (Puerto Rican), and Shakira (Columbian), containing their most popular song. Out of the 8 participants, only 25% of them stated to have relied on their romance language in order to comprehend Spanish. Direct translations were uncommon, however, interpretations of the music were accurate. The results from the study suggest that heritage Spanish speakers were able to comprehend more than their non-heritage counterparts.

Introduction and Background

Can exposure to various dialects within the context of music impact a Spanish speaker’s ability to comprehend lyrics of a dialect they can not necessarily speak? As widely known global sensations, Bad Bunny, Vicente Fernandez, and Shakira are enjoyed by speakers of various languages. These artists, Bad Bunny originating from Puerto Rico, Vicente Fernandez from Mexico, and Shakira from Columbia, sing in various dialects of Spanish and have the potential to subliminally impact non Spanish heritage and Spanish heritage speaker’s ability to comprehend Spanish from exposure alone. This phenomenon relates to receptive multilingualism, which refers to a mode of interaction wherein people can use a language or language variety that the person with whom they are communicating does not speak, without compromising any understanding between both parties, and without the use of any additional lingua franca (Rehbein et al. 2011). This essentially means that people who have been exposed to a particular language can develop the ability to understand it, without necessarily being able to speak it. This phenomenon allows for different, varied modes of communication, especially between speakers of similar languages and dialects, who may be able to understand each other while not speaking each others’ mother tongues. Similar research on this topic has revealed mixed findings. A study by Gooskens & Heeringa (2014), found that Norwegian speakers, who tend to be more exposed to different dialects of Norwegian, were better at translating texts in other Scandinavian languages than Danish speakers. In Sloboda & Nábělková (2013), the researchers found that in online spaces, there were mixed results on whether Slovak is intelligible to Czech speakers. The following research differs from existing findings as it focuses on receptive multilingualism within the context of music, focusing on heritage and non-heritage Spanish speakers specifically. We predict that through receptive multilingualism, Spanish heritage speakers will have the highest comprehension of song lyrics of various dialects; however, non-heritage speakers will have some level of comprehension through learned Spanish or familiarity with Spanish.

From left to right: Shakira, Bad Bunny, Vicente Fernández

Methods

Our participants were composed of both heritage Spanish speakers and non-heritage Spanish speakers. Participants were not asked to report their age or other demographic information. All of our participants are based in Los Angeles, California and were UCLA students. We got our participants by asking individuals who we know meet the requirements and asking individuals enrolled in a UCLA Italian course. We ended up having 8 participants (4 heritage Spanish speakers, 2 romance language speakers, and 2 individuals that learned Spanish in school). Non-native Spanish speakers were asked to report if they had received formal education in Spanish and if they did not speak Spanish, what Romance language they did speak.

We were able to conduct our study via C-test and song test, both of which were presented to the participants online in one survey. A C-test is a tool to measure language proficiency and this shows us where the participant’s levels of proficiency in Spanish is placed. We used the C-test from an online source (One to One Spanish). We chose to have this C-test in Spanish because it would allow us to compare our participants although they all come from different backgrounds. The entire C-test is multiple choice but we asked each participant to explain what skills they used to answer the questions.

The second part of the Google survey consisted of a set of questions that revolved around a song by one of the Spanish language artists, Vicente Fernandez, Bad Bunny, and Shakira. The participant was given a survey with one of the artists that does not sing in the variation of Spanish that they are privy to in the case that they are one of the heritage speakers of that variation. For example, a heritage Mexican-Spanish speaker was not given Vicente Fernandez as their musical artist to interpret. Moreover, each participant was pre-screened and elaborated on which type of Spanish they are familiar with/speak in order to select the song from an artist who sings in a variation of Spanish they’re unfamiliar with. The survey asked questions like what variation of Spanish they speak, if they have ever taken a Spanish-language class, if they have studied another romance language and to what level. Upon answering these questions, the participant listened to a section of the song they were given. Upon listening to the section of the song, the survey asked participants what they remember hearing from the song and followed up with asking the participant how they would translate what they heard into English and if they could not do so, how would they interpret what they heard. Lastly, they were asked how they came to this interpretation. We anticipated word chunks to be an important element in the analysis because of the similarities some words have with a similar romance language which would contribute to the receptive multilingualism. We evaluated the amount of word chunks that they were able to register in each survey. We accounted for the amount of word chunks they input as well as the frequency of entire sentences they input among the three different songs.

Results / Analysis

Based on our results, it is clear that our participants scored fairly well on the C-test. Out of nine questions, we were able to compare participants’ comprehension of Spanish in comparison to each other. As shown by Figure 1, the heritage Spanish speakers and romance language speakers performed better on average in comparison to the non-native Spanish speakers. This is something that we predicted when creating our study. This could be due to the fact that the heritage and romance speakers have more background with Spanish and have better knowledge to apply when taking the C-test. It is important to note that the non-heritage Spanish speakers scored exactly where we predicted they would. With some prior knowledge in Spanish, averaging a 5.5/9 on the C-test is fairly high.

Figure 1 aims to see if there is a correlation between the score participants got on the C-test and the number of words/chunks they identified in the second part of the Google survey when listening to the song. It is clear that heritage Spanish speakers performed the best at identifying words/chunks out of the song they heard. One surprising thing we do see in the graph is that the romance language speakers did much better on the C-test portion in comparison to the music component. This could be due to the fact that the C-test relies more on recall because it is multiple choice. This means that romance language speakers see the options listed which could help them reach the right answer. However, when needing to write chunks/words they remember, it is a much harder task that requires more knowledge of Spanish.

Overall, Figure 1 proves the fact that the performance on C-test is highly correlated to the way participants performed on the song test.

Figure 1. Shows correlation between the score participants got on their C-test and how well they performed on the second part of the Google survey.

Below is a column chart that displays the amount of participants that were able to register word chunks, entire sentences, and no sentences or word chunks. The heritage Spanish speakers were able to register more word chunks and entire sentences than their non-heritage counterparts.

Figure 2. Column chart with participant’s results.

The excerpts from each song were less than 15 seconds each and displayed roughly three whole sentences. Vicente Fernández’s Volver Volver included the lyrics “Nos dejamos hace tiempo pero me llegó el momento de perder. Tú tenías mucha razón le hago caso al corazón y me muero por volver.” Our two participants that were given the song Volver,Volver comprehended a good amount of lyrics that they were able to translate into small pieces of information like word chunks. Their knowledge of pop-culture and their respective romance language backgrounds were able to assist them in their interpretations of the song and lyrics. Bad Bunny’s Gato de noche exhibited the following lyrics from the excerpt “Tú ere’ mi loca y hoy te toca la terapia si no se lo meto le da rabia puedo tener más de veinte pero tú ere’ mi bichota, tú ere’ mi sicaria tanto’ pece’ en el mar”. Three heritage Spanish-speakers were able to register the entirety of the song excerpt; however, they did not register every word. Their knowledge in Spanish and the use of context clues based off of that knowledge was able to assist them in their interpretation of the song. The one non-heritage Spanish speaker that was given the Bad Bunny excerpt registered a few word chunks but did not succeed in translating the excerpt entirely. They did mention that their romance language assisted them in their interpretation and therefore led to their response aligning with what the lyrics entailed.

Shakira’s La Tortura was given to two participants, both of whom are heritage-Spanish speakers. The following lyrics were exhibited in the excerpt: “Ay amor me duele tanto, me duele tanto. Que tú fueres sin decir a dónde ay amor fue una tortura perderte.” The two participants had very accurate translations of the excerpt as well as the amount of word chunks and sentences they were able to register. Both of them translated the lyrics and their interpretation of the excerpt was accurate. They stated that their background in Spanish was the main reason for their accurate responses. Out of the eight participants, only 25% of them stated to have relied on their romance language in order to comprehend Spanish. Direct translations were uncommon, however, interpretations of the music were accurate.

The findings of the data suggest that heritage Spanish speakers were able to comprehend more than their non-heritage counterparts. Given that we received eight responses, it is not clear whether or not the findings reflect this on a macro level.

Discussion and Conclusions

Overall, while our C-test results were mixed, there certainly was a positive correlation between one’s prior exposure to Spanish and the amount of words they were able to translate during the music component of this experiment. This shows that, for the romance language speakers and non-native Spanish speakers, the prior exposure that they may have had to Spanish or another romance language probably did help them translate the song lyrics that were given to them, especially when we consider the fact that, even though many of the non-native Spanish speakers were not able to perfectly translate the lyrics, a large proportion of them were still able to accurately understand the meaning of the song lyrics. In essence, while they may not have been able to understand the meaning of each individual word, they may have been able to use what they did know, in conjunction with context clues, to make an educated guess as to what the general meaning of the lyrics were.

As it turns out, this is a strategy that many of our participants reported that they were able to follow, in that they described being able to recognize some of the more “important” content words (nouns, verbs, adjectives, and adverbs), and use them to their advantage. These words happened to be those that were either well known to non-Spanish speakers, such as loca, or those that share a similar form to their counterparts in English or other romance languages. From there, they described being able to use context clues to help them derive the meaning of the surrounding word chunk. Aside from this, there were some non-linguistic aspects of each song that may have somewhat aided the participants in their translations, in that features like tone, rhythm, tempo, etc. may have helped them identify the mood, and likely subject matter of the song. we did not see this described in our data enough, though, to make any concrete conclusions surrounding this.

However, when discussing this experiment, it is important to consider factors such as formal education that may have skewed our data—many of our non-native Spanish speakers had taken Spanish to quite a high level in the past, which can explain the relatively high proficiency that was found in their C-test results, and may have boosted their ability in the song lyric task as well. This is not necessarily a bad thing, since it doesn’t disprove that receptive multilingualism is the underlying mechanism in their success in these tasks. In terms of better understanding the strength of receptive multilingualism, though, we would probably have wanted to include participants who had less, but still some, exposure to Spanish. In this way, we would have been able to draw stronger conclusions from the data we collected—if people who had a very basic level of formal exposure to Spanish were still able to understand the meaning of the song lyrics, while likely performing poorly on the C-test, it would ultimately mean that their receptive capabilities were the main reason as to why they were able to understand the lyrics.

Additionally, only two out of the three videos we used to present the songs to the participants contained closed captions, which definitely showed in our data. We noticed that while most participants were able to understand the lyrics of the songs that contained closed captions, the participants that were assigned to the song that did not have closed captions struggled considerably with recognizing words and translating lyrics as a whole. This is not particularly surprising—while many words may share written forms between English, Spanish, and other Romance languages, they don’t necessarily sound similar. Because of this, when participants were forced to rely purely upon auditory stimuli during the music component, they may not have recognized some words that they would have recognized if they had access to closed captions while listening. In terms of receptive multilingualism, this indicates that people’s receptive abilities are stronger when they have both audio and visual input, as opposed to just audio input, as it makes it easier to make connections between the words in the received language and their counterparts in their native languages.

While we cannot make any claims about whether this makes it easier to then learn these words in the received language, perhaps, in the future, doing something like adding closed captions to all songs would help people understand their lyrics, even if they don’t speak the language that the song is sung in. Thus, receptive multilingualism can be a powerful tool in understanding non-native languages especially when considering songs and other forms of media, because we have various amounts of ways in which we can present information to listeners to aid their understanding of the material, no matter what their background may be.

Appendix

Comprehension Test

Survey Inquiry

References

Bahtina-Jantsikene, D. (2013). Mind Your Languages: Lingua Receptiva in Estonian-Russian Communication. LOT. http://www.lotpublications.nl/Documents/338_fulltext.pdf

Bulatović, S., Schüppert, A. & Gooskens, C. (2019). Receptive multilingualism versus ELF: How well do Slovenes understand Croatian compared to Croatian speakers’ English? . Journal of English as a Lingua Franca, 8(1), 37-65. https://doi.org/10.1515/jelf-2019-2005

Gooskens, C. & Heeringa, W. (2014). The role of dialect exposure in receptive multilingualism. Applied Linguistics Review, 5(1), 247-271. https://doi.org/10.1515/applirev-2014-0011

Rehbein, J., ten Thije, J. D., & Verschik, A. (2012). Lingua receptiva (LaRa) – remarks on the quintessence of receptive multilingualism. International Journal of Bilingualism, 16(3), 248–264. https://doi.org/10.1177/1367006911426466

Sağın-Şimşek, Ç., & König, W. (2012). Receptive multilingualism and language understanding: Intelligibility of Azerbaijani to Turkish speakers. International Journal of Bilingualism, 16(3), 315–331. https://doi.org/10.1177/1367006911426449

Sloboda, M. & Nábělková, M. (2013) Receptive multilingualism in ‘monolingual’ media: managing the presence of Slovak on Czech websites, International Journal of Multilingualism, 10:2, 196-213, DOI: 10.1080/14790718.2013.789523

Spanish Quiz – Prueba de Español – B1. Free Spanish quiz B1 – Intermediate Low level. (n.d.). https://121spanish.com/spanish-quiz-B1

Verschik, A. (2012). Practising receptive multilingualism: Estonian–Finnish communication in Tallinn. International Journal of Bilingualism, 16(3), 265–286. https://doi.org/10.1177/1367006911426465

Weiss, Gretchen. (2021) The Effect of Music Instruction on Bilingual Early Language Acquisition. [Master’s thesis, California State University]. https://scholarworks.calstate.edu/downloads/1j92gd72g#:~:text=Children’s%20songs%20 and%20chants%20taught,and%20reinforcement%20by%20the%20family.

C-test, dialect, heritage speakers, Media, music

Code-Switching Habits of BTS

Bilingualism

Sylvia Le, Lien Joy Campbell, Jose Orozco, Noah SS

Do you know BTS? – If you answered no, where have you been? In the past five years Korean pop music (K-pop) has undergone a global explosion. Built into the successful business model of K-pop is the central idea of English as a Lingua Franca. While several studies throughout the years have focused on code combinations in lyrics, our study addresses specifically code-switching in a less structured environment: interviews. We elected to focus on the “biggest boy band in the world” and, arguably, the most well-known and culturally recognizable act in the international K-pop industry, BTS. The central question driving us was: does code-switching correlate to the success of BTS? In this study, we focused on interviews from three parts of BTS’s career and analyzed them for the structure, type, and cause of code-switching, while also comparing the frequency to their album sales and streams. We found that while language as a tool for international growth may be tangible, it is perhaps not as productively used as we assumed.

Background

Oftentimes, musicians and artists have found language to be a barrier between them and larger, global audiences. As artists, they are responsible for their audience connecting with their work, as well as their audience connecting with them as artists – and the way we use language in conversation has a huge impact on other people’s perception of us. So, the language in which an artist communicates can play a huge role in the reception of their work and the way they connect with fans and audiences. Recently, this has been a distinct element of modern music, where global streaming and social media connection is at an all-time high. In particular, K-Pop groups have found an increasingly English-speaking audience.

Recognizing this, we chose to investigate more deeply whether K-Pop groups have relied more on code-switching when interacting with their audience. Specifically, we wanted to analyze how K-Pop groups have used English, incorporating it into their interviews, music, and public persona, to garner a wider audience, as according to Ahn (2021), English is one of the main factors associated with the success of K-pop on the world stage.

Code-switching, for our purposes, may be defined as the practice of alternating between two or more languages or varieties of language in conversation.

While plenty of K-Pop groups have, over the years, made serious international inroads, it is arguable that none have achieved as much success as the boy band Bangtan Sonyeondan, BTS. They debuted in 2013 producing and performing hardcore hip-hop music and enjoyed their first breakthrough and commercial success in 2015, after the release of HYYH, a Youth series demonstrating their evolving musical style. Alongside the shift in music, they began using “more elaborate storylines” and “multi-layered narratives” to create the BTS Universe. HYYH was aimed at the Chinese market, but after the Chinese government closed its market to K-pop in 2016 due to the THAAD crisis, BTS was one of the first K-pop bands to actively aim at the US market, the largest and most influential in the world. Now, BTS is widely regarded as the biggest boy band in the world (Parc & Kim, 2020).

Given the established desirability of the US market from Shin and Kim (2013) and an understanding of the growing power of English as lingua franca in Asia from Kirkpatrick (2010), we chose to study instances specifically of BTS’ English/Korean code-switching.

Methodology

Several studies have focused on the use of code-switching in the actual performance and songs of K-Pop. We believed that studying English in interviews would be more casual and supplement previous lyric research. We were inspired by a study conducted by Octaviani and Yamin (2020) on the triggers of code-switching in the TV show, The Immigration, and a thesis conducted by Luthfiyani (2014) based on code-switching in the TV show, The After School Club.

Our data took the form of BTS’ interviews given to English-speaking international press/media. The selection of these was based on the popularity of the interviews as well as their chronological position in BTS’s career. Exempting their hiatus years, we split BTS’ career into three parts. We analyzed the two most viewed international interviews, via YouTube, from the beginning (2013-2015), the middle (2016-2018), and the most recent part of their career (2019-2021).

As BTS present themselves as a group and to account for variance in Korean/English proficiency, we elected to analyze them as a group rather than on an individual basis. Instances of single word assent, echoing, and “noise” were not counted as instances of switching, as they generally contributed to the sound texture of the interviews rather than content.

We then analyzed BTS’s rate of codeswitching and compared this to their album sales and song streams. We also categorized the switching as intrasentential, intersentential, and extrasentential as originally introduced by Poplack (1980). We additionally analyzed the type of code-switching in relation to Blom and Gumperz (1972) and Yohena’s (2003) categorizations: situational and metaphorical code-switching. Situational code-switching is based in situations where the speakers find that they speak one language in one situation and another in a different situation with no topic change. Metaphorical code-switching happens when there is a topic change (formal to informal, official to personal, serious to humorous, and politeness to solidarity). Finally, we analyzed the contextual motivations for code-switching using the frame of functions laid out by Holmes (2013).

We predicted that the frequency of code-switching would increase in reflection of their international career growth, and that their code-switching would grow in contextual complexity in relation to growing exposure to international environments. We further predicted that the contexts of code-switching would display more metaphorical use, too, as an indicator of their growing international group identity.

Results and Analysis

Before presenting our results, there are some confounders and limitations from our study that must be addressed. One limitation was our small sample size. This was a case study done for only one band and due to time limitations, we analyzed a small number of interviews. The conductors of this research are not native Korean speakers, so some of the code-switching analysis was aided by outlet provided subtitles, which could lead to mistakes due to cultural differences in the language and phrases that are used during Korean code-switching. Finally, band-wide analysis lacks granular specificity. It is difficult to draw causational lines in band-data, there being many extraneous variables, so although our study deduces a correlation, we cannot conclude causation.

We began our analysis by looking at the structures in which code-switching occurred. We found that there was an overwhelming preference for intersentential code-switching, see Figure 1.

Figure 1: Table illustrating structural types of code-switching and the rate at which they appear in the data. Also included are example sentences from the data, exempting the theoretical example. Additionally of note is the singular instance of a word level/morpheme mix with the Korean NP and English plural morpheme -s

Interestingly, most intersentential examples were the result of turn-taking by the speaker. This points to the conclusion that most code-switching occurred independently and did not involve grammatical combinatorial structures. Typically, code-switching preferentially occurs intrasententially, as Koban (2013) confirmed with English/Turkish bilinguals. However, in this case, perhaps the semi-structured nature of interviews produces a preference for providing “complete” answers resulting in standalone sentence switches. Additionally, intersentential switching may be more accessible as they could have time to prep and foresight into normal interview questions.

In terms of the total lack of extrasentential switching observed, there are two primary possible causes. The first is that this form of switching – most often found in the form of tag questions – likely is more common in contact situations, as well as in situations where the languages occur in a more balanced distribution and particularly productive phrases remain active across both languages, which, due to the language imbalance observed in BTS, is less likely. The second possible cause is the interview format, which is not conducive to the use of tag questions.

We next compared the rate of code-switching that BTS engaged in throughout their career in relation to their album sales and streams. Firstly, we found that BTS’ popularity grew exponentially over the years we studied. We compared their sales over time and the amount of their streams of Spotify over time and both showed a clear increase, as shown in Figure 2.

Figure 2: BTS’ record sales over per release as well as their average streams on Spotify per year

This was directly proportional to another criteria we considered that calculated the amount of English utterances the group produced per minute. There was a similar exponential increase with 1.13/min. in their Early era, 1.40/min. in their Mid era, and 2.06/min. in their Recent era, shown in Figure 3. This increase was directly proportional with the impact of their music and, therefore, their brand, strongly suggesting that their use of code-switching is related to their popularity and global exposure.

Figure 3: English utterances per minute across the three time periods as well as the frequency 1/s of the code switches across the time periods

Additionally, we looked at the styles of code-switching that the band engaged in utilizing the framework of situational and metaphoric switching. The data samples found in Figures 4 and 5 are examples of these switches.

Figure 4: An example of situational code-switching note that RM uses a switch to English to recenter the interview’s social context on the interview and transition to the next question [BTS Answer the Web’s Most Searched Questions: 2:50 – 2:54]

Figure 5: An example of metaphoric code-switching. Note that RM transitions more strongly than in figure (4) in social position from fellow to leader and on-screen translator to repair the socially awkward/non-answer by V, and to create distance between himself and V’s display [BTS Chats to Andy Trieu at SBS PopAsia HQ: 2:52 – 3:08]

Interestingly, the two examples are relatively similar. The defining feature between these two are the stances conveyed. In the situational switch, RM is stopping the Korean conversation to transition the conversation to a new topic and it is directed at the members to refocus them. In comparison, the metaphoric switch conveys both emotional distance from V, as well as a shift in his attention and language goal from being a team-member to the leader, so there is a social position change conveyed as well. Additionally, Jin acknowledges RM’s switch, displaying solidarity by making a joke also in English, targeting V’s “weird behavior.”

In our comparison of situational vs. metaphoric switching over their career, we found that there was a strong preference for situational code-switching, as seen in Figure 6.

Figure 6: The percentage of use for both metaphoric and situational code-switching in relation to BTS’ early career, mid career, and late career. Interestingly there was no metaphoric switching found in their mid career

Our data shows a general preference for situational switching overall and unexpectedly very little change in metaphoric switching. Metaphoric switching remained consistently low, even dipping to 0% in their mid-career. However, this may be due to the interviews that were analyzed for this period. This was unexpected, however, metaphoric switching is more indicative of a speaker’s internal world, or how they situate themselves in a social interaction, which lends itself to more advanced multilingual speech – this may require a higher English proficiency to be used strategically than many BTS members currently possess. This can be corroborated by the fact that many of the metaphoric switches observed were performed by RM, who is fluent in English, and the most balanced and practiced bilingual of the group.

The final aspect of code-switching that we analyzed was Holmes’ influencing factors, which can be defined as

Participant: motivated by a change in the participants or goal receiver of utterance
Solidarity: signaling shared group membership
Social Context: motivated by a change in the social dimension of conversation
Topic: motivated when a specific topic is more accessible in one language

The data samples found in Figure 7-Figure 10 provide examples of these different influencing factors.

Figure 7: An example in which RM code-switches as the goal receiver of the sentences changes from James Corden to the rest of his members. [BTS Carpool Karaoke: 8:01 – 8:05]

Figure 8: Suga, recognizing V’s struggles, switches to Korean to show solidarity with V as a fellow Korean speaker and member. [BTS Reveal Their Hidden Talents, Impersonate Each Other, and Reveal Their Celebrity Crushes to Andy Trieu: 2:14 – 2:20]

Figure 9: J-Hope switches to Korean to say his favorite song on the album, after joking with the puppies about the title track; it is a reaction to the socially more formal question. Interestingly this triggers the other members to switch to Korean and continue joking. (Jin’s comment is a play on words that sounds like the shortened version of the title RM uses to confirm with J-Hope) [BTS Plays With Puppies While Answering Fan Questions: 1:49 – 1:57]

Figure 10: Unlike the last example in Figure 7, where RM’s translation and subliminal signal that a switch to Korean is fine, the conversation continues in English, as some members have specific nicknames. This is a topic that they are more comfortable discussing in English [BTS Carpool Karaoke: 5:15 – 5:36]

In our analysis of our data, we found that complexity actually decreased somewhat from their early career to their mid/recent career as seen in Figure 11.

Figure 11: Comparisons in the different influencing factors that affected BTS’ code-switching throughout their career

Moreover, the complexity of code-switching exhibited in their mid and recent careers did not show the same distribution of influencing factors – with notable shifts in the prominence of Social Context and Participants. This could be due to the style of interviews, as well as growing sensitivity to interacting with English-speaking interviewers/hosts. However, the decrease in overall complexity from their early career points to a relatively consistent pattern of code-switching in terms of broad contextual influence.

Discussions and Conclusions

In recent years K-Pop has undergone a surge in popularity and groups like BTS have begun to code-switch more to relate with fans. With English being a lingua franca, we analyzed the code-switching between Korean to English from BTS. Some unexpected findings were that metaphorical switching did not increase as they began to grow. Originally, we thought that metaphorical switching would increase, but this was not the case. BTS displayed a preference for situational switching and there was little change in their metaphorical usage. We also believed that their code-switching would grow in complexity as they gained greater exposure to international environments, but this was not the case as per our research. This data is significant because it provided a greater insight into code-switching and how L2 language learners switch more in a certain style than others. It may also demonstrate that outside pressure to use an L2 language – in this case English – may not have as much effect on the actual surfacing of this language in use.

We found that most intersentential examples were member-by-member, which suggested that code-switching in this case was a standalone feature in the languages. We typically have seen new language learners start from intrasentential code-switching. This could be true for some learners, but perhaps intersentential sentences are sometimes simpler in structure and less complex. They are used in isolation, so it is easier to remember, and these types of sentences are used in everyday conversations so they are easier to pick up. So, complex mixing may be less frequent amongst BTS due to this reason, as more complicated structures require more advanced knowledge of the language. Such limited access to L2 can shape a language learner’s usage of metaphoric language as well, since it requires more proficiency in the language. Learners may struggle to use and understand metaphorics efficiently as they cannot comprehend the nuances such as with cultural references or ties. Since BTS is a Korean group, the cultural aspects of code-switching also bring in further struggles when attempting to switch to English, predominantly American English.

In conclusion, the code-switching for BTS was mainly intersentential, as the data demonstrated. There were clear preferences for intersentential code-switching over other types. We believe that this was due to the fact that the group is not very proficient in English. Based on the data that we collected, BTS code-switching has stayed relatively constant throughout the years, further illustrating the fact that they had a preference for the type of switching they use. Generally speaking, groups code-switch with friends and family when they are most comfortable. These groups may also code-switch to impress others or to send a different perception of themselves to a larger audience. Having the group code switch amongst themselves could have helped gain further attraction among fans. Meanwhile, code-switching would have also been used to convey their English skills, as it is an important language to learn in the fields of business and music.

There was an increase in overall code-switching as the group grew in international popularity. This makes sense, as they have to spread to keep up with demand. Due to this, corporations tend to gravitate to these markets where they can capitalize the most. From this standpoint, it makes sense as to why groups like BTS code switch to English rather than another language, or why their prevalence is so large among English-speaking nations and across the world. However, with the rising popularity of K-pop and Korean culture internationally, too, there has been a spike in Korean language and culture studies, so perhaps there will be a lessening of overt pressure to perform multilingualism in the future. Overall, it appears that the usage of English has aided BTS’ popularity; however, it may not be as definitively related to their success in the international music industry as we assumed.

While there were certain limitations to our study, as mentioned previously, in the larger phenomena of linguistics and bilingualism with its relation to code-switching, the data and analysis we had created could be important for future work. Future research could focus on the effects of code-switching on BTS’ audience and their reactions to it rather than how often they code-switch and why, encompassing whether or not the perception of code-switching amongst fans enhances or detracts from their appreciation of the music. On a similar note, we could also analyze the cultural implications of code-switching and how it impacts Korean culture on a global scale. This data can help future researchers better understand code-switching and its impacts on an audience relating to global sales, popularity, and positive outlook.

References

Ahn, H. (2021). English and K-pop: The case of BTS 1. English in East and South Asia, 212-225.

Blom, Jan-Petter, and John Gumperz. (1972). “Social Meaning in Linguistic Structures: Code Switching in Northern Norway.” In: John Gumperz and Del Hymes (eds.): Directions in Sociolinguistics:Sociolinguistics: The Ethnography Communication, 407-434.

Holmes, J. (2013). An Introduction to Sociolinguistics (4th ed.). Routledge. https://doi.org/10.4324/9781315833057

Kirkpatrick, A. (2011). English as an Asian lingua franca and the multilingual model of ELT. Language Teaching, 44(2), 212-224. DOI:10.1017/S0261444810000145

Koban, D. (2013). Intra-sentential and Inter-sentential Code-switching in Turkish-English Bilinguals in New York City, U.S. Procedia – Social and Behavioral Sciences, 70, 1174–1179. doi:10.1016/j.sbspro.2013.01.173

Luthfiyani, F. (2014). Code-switching and Code Mixing on Korean Television Music Show After School Club (thesis). UIN Syarif Hidayatullah Jakarta: Fakultas Adab dan Humaniora, Jakarta.

Nilep, C. (2006). “Code-switching” in Sociocultural Linguistics. Colorado Research in Linguistics, 19. https://doi.org/10.25810/hnq4-jv62

Octaviani, Andita Dyah & Yamin, Haruki Manik Ayu. (2020, July 30). The Rise of English Among K- Pop Idols: Language Varieties in The Immigration. Proceedings of the International University Symposium on Humanities and Arts (INUSHARTS 2019), 117-121. DOI: 10.2991/assehr.k.200729.023

Parc, J., & Kim, Y. (2020). Analyzing the reasons for the global popularity of BTS: A new approach from a business perspective. Journal of International Business and Economy, 21(1), 15-36.

Poplack, S. (1980). Sometimes I’ll start a sentence in Spanish y termino en Español: Toward a typology of CS. Linguistics 18, 581-618.

Shin, S.I. & Kim, L. (2013). Organizing K-Pop: Emergence and Market Making of Large Korean Entertainment Houses, 1980–2010. East Asia 30, 255–272. DOI: 10.1007/s12140-013-9200-0

Yohena, S. O. (2003). Metaphorical code-switching revisited. (Vol. 38, pp. 138–158). essay, Ferris University.

bilingualism, Code-Switching, content analysis, Media

Code-switching and Conversation Consistency: How Bilingual Speakers Code-switch to Communicate Effectively

Bilingualism

Danbi Jang, Louise Chen, Katherine Escobar, Alena Hong

Bilingual speakers code-switch for conversation consistency. Code-switching is more effective when describing cultural words with only that language and when both speakers are in an argument situation because code-switching increases conversation compatibility. Our research looked at the Kim’s Convenience Season 1 show and analyzed the Korean-Canadian bilingual family code-switching pattern. We analyzed Kim’s family’s conversation and found that intra-sentential code-switching is the most frequent type. Additionally, we realized that the function of each code-switching frequently happens for expressing identity, objectification, interjection, and clarifying repetition. The results showed that bilingual code-switching is necessary and efficient between two bilingual speakers when they intend to create connections with each other or solve problems. As a result, code-switching creates smoother conversations for bilingual speakers so they rather naturally mix two languages than only talking in one.

Introduction and Background

If you are a bilingual speaker, you must code-switch at least once. Bilingual communities frequently use code-switching. It has become a powerful communication tool for expressing and developing language skills. Code-switching is the process in which a bilingual (or multilingual) person alternates between two (or more) different languages in a bilingual (or multilingual) communication environment. There are several reasons bilinguals do code-switching. According to past research by Stępkowska (2022), bilingual people may demonstrate dissimilar verbal behavior in their two languages. Interlocutors perceive languages differently depending on their language in a given context. Additionally, attitudes toward languages permeate daily life and impact communication patterns within the couple (ibid.). Based on past research, we were curious whether bilingual speakers are more compatible than speakers who do not code-switch. According to another research, code-switching gives “a built-in sensibility that conversational regularities are both content-independent and context-sensitive” (Dumanig et al., 2015). Therefore, our research question is how bilingual speakers code-switch to communicate effectively. We mainly focused on Korean-Canadian bilingual speakers’ families and close friends, as well as investigated how Korean-English bilingual speakers code-switch to communicate effectively in complicated discussion situations and daily life.

Methods

We mainly collected data from the show Kim’s Convenience, season 1. We observed code-switching in bilingual speakers, how frequently they switched, and what purpose and function the code-switch served to communicate with other bilingual speakers in conversations. We attempted to provide transcriptions of specific examples of code-switching. We analyzed the type of code-switching primarily in categories of Inter-sentential, Intra-sentential, and Extra-sentential code-switching. We defined Inter-sentential code-switching as the language switch done at sentence boundaries, like sentences before, in the middle, or after another sentence. In our data, we have mostly seen this type of code-switching in fluent bilingual speakers. Intra-sentential code-switching is done within the sentences, with no pauses or interruptions to indicate a shift. The speakers in the show usually switched this type when they called Korean appellations, or greetings within part of the sentence. Finally, we found extra-sentential code-switching, which is switching a slang or a single word from one language to another (ESEN, 2022). In addition, we defined culturally related words or phrases such as 갈비찜(galbi-jjim) and those expressing feelings and interjections as extra-sentential code-switching.

Furthermore, we investigated the functions and purpose of code-switching and how the speakers resolved their disputes and communicated well based on the context of conversations. We classified the functions of code-switching into four which are interjections, objectification, clarifying repetition, and expressing identity. Then, we focused on examining when the bilingual speakers use code-switching to communicate more effectively in the conversation. Also, we quantified whether the data retrieved from the show conveyed more compatibility and resulted in conflicts resolved by observing any frequent types of code-switching and different functions of code-switching in speech patterns of the show. We hypothesized that code-switching plays a different role in each context, helping promote effective communication.

Results and Analysis

From the data we collected, we observed that code-switching is a highly-efficient communication tool for the Korean-English bilingual Kim’s family. At the same time, there are several talks taking place in between the monolingual speaker and the bilingual speaker. In the same way that code-switching helps bilinguals solve problems more easily and quickly in situations where there might be an argument, misunderstandings tend to last longer and occur more frequently in monolinguals because they cannot do code-switching. For instance, in episode 7 from 18:15-19:13, there is a good example of a monolingual and bilingual argument about Taekwondo and Hapkido that doesn’t go smoothly. Here we include a shortened version of the script.

Mr. Kim: wah you know 태권도(Taekwondo)?

Customer: Not really but I’m a big fan.

Mr. Kim: They have 태권도 (Taekwondo) in Africa?

Customer: oh yeah! Somalia won silver at the 2003 international open.

Mr.Kim: wow impressive! You don’t look Somalian.

Customer: No I’m not. This is just a Taekwondo fact.

Mr. Kim: 태권도(Taekwondo) is Korean.

Customer: I know.

Mr. Kim: I am a Korean

Customer: I know.

Mr. Kim: 합기도(Hapkido) is Korean too!

Customer: Hapkido?

Mr. Kim: Yea but the much better fight style! Choi he invited 합기도(Hapkido) while serve in the military in Japan.

Customer: So.. in a way it could also be considered as Japanese martial art.

Mr.Kim: No! (angry face) You joking me?

Customer: no… I just meant… Taekwondo was invented by Korean too?

Mr.Kim: Of course Korean!

Customer: I didn’t realize Korean was that strong!

In this case, Mr. Kim and the monolingual customer have a small fight because the customer does not truly know about Taekwondo or Hapkido, but he thinks he does. So, the original topic was to discuss a group of children learning Taekwondo, but due to the misunderstanding, Mr. Kim needs to expand more about Taekwondo and Hapkido knowledge. In a way, it implies that there is a higher chance for monolingual speakers to have misunderstanding or misapprehension thus reducing the consistency of the conversation. When the same situation happens on two bilingual speakers, they don’t need to stop and explain the content of their code-switching. According to Brezjanovic-Shogren (2002), code-switching “establishes a connection between the contributions of the participants thus making the conversation coherent. Considering participants are always “talking about something”, focusing on the “description of the topic” will answer directly what is the topic of the conversation.” This suggests that code-switching helps speakers stay on a certain topic and creates consistency for the conversation. Thus, there is a positive relationship between code-switching and communication.

There are three types of code-switching, intra-sentential, inter-sentential, and extra-sentential. To our surprise, intra-sentential is far more numerous than the other two types (See Fig.1). This is because inserting another language phrases or words is more natural and simple than whole sentences. A significant number of these intra-sentential data come from Korean appellations, such as 아빠(Dad), 엄마(Mom), 아줌마(Auntie). The transformation of the titles into Korean reflects the function of code-switching in expressing identity and establishing connection. Prihatin (2018) proves that code-switching occurs to express identity when an individual wishes to express solidarity with a social group. According to the statistics (See Fig.2), this function is the most common one, accounting for 77.7 percent. There are also three other major roles of code-switching, namely, objectification (11.5%), interjection (7.4%), and clarifying repetition (3.4%). Code-switching uses for objectification can quickly help speakers get a more concrete image in their mind about the topic. Because this function is often present on culturally relevant code-switching, it can often be classified as the extra-sentential type. For example, Mr. Kim says Korean 합기도 (Hapkido) instead of English pronunciation Hapkido in episode 7 where the conversation takes place between him and his bilingual daughter, Janet. Because Hapkido is a Korean traditional activity, Mr. Kim wants Janet to quickly recall what 합기도(Hapkido) is and all the information related to it. This is where the advantage of code-switching comes in. Sometimes people code-switch to interrupt someone, this is the function called Interjection, doing so helps get attention or start a new topic. In other cases, code-switching is able to emphasize or reaffirm the topic when the speaker does clarifying repetition (See Appendix).

Fig. 1. Frequency of each type of code-switching in Kim’s Convenience
Season 1

Fig. 2. Percentage of each function of code-switching in Kim’s Convenience, Season 1

Discussion and Conclusions

The findings from our study contributed to our understanding of interpersonal communication, more so how to make communication more effective through the use of code-switching. Our data suggests that code-switching occurs as a way to fulfill a purpose in communication such as expressing identity through the ability to relate to cultural values and strengthen relationship bonds. Additionally, through other functions such as objectification, repetition, and interjections, it improves communication by clearing any misunderstanding for phrases that do not translate well into the dominant language. In a similar field of research, Helena Merschdorf presented a TED Talk about the paradox of intercultural communication. Her studies suggest that there are invisible understandings, where biases from our primary language and culture can cause misunderstandings and misconstrue due to societal norm differences (Merschodorf, 2022). In the case of Kim’s Convenience, we found that code-switching occurred to address these societal differences. As the show was based in Canada, the respectful terms don’t translate with the same cultural significance so characters would code switch in order to express their Korean identity, avoiding an invisible understanding of potential disrespect or disregard for their Korean heritage. For example, in episode 8, the context surrounds a neighborhood pastor for Koreans, though all are welcome. The pastor is very close with the Kims as he is a frequent patron at the convenience store, but because he takes advantage of his important and influential role at the church, he believes he can get away with taking gum without needing to pay anything. The Kims are obviously worried because the continual free gum will begin to add up once rent is due, or Pastor Choi could begin to take something of greater value should he get comfortable not paying. Mrs. Kim did not want to let this continue, so she code switches and says “목사님 (Moksanim) I think we cannot…” (E8, 20:41). The purpose of this code switch was to express their Korean identity by using a formality to show respect to Pastor Choi despite telling him something that he probably would not like to hear. Because the formality does not translate in English, the code-switch in this instance eliminates a misunderstanding of disrespect as Mrs. Kim did not want to let the pastor continue misunderstanding their kindness for generosity.

Originally, our focus was to explore if code-switching would make communication more effective in couples that are in an argument. What we ended up studying was the types of code-switches and the instances in which they occur. By isolating four different purposes for the code-switch, we unveiled that by serving one of those purposes, code-switching was used to prevent miscommunication or to find a way to clarify true meaning despite a language barrier. As Merschodorf (2022) suggested, a way to prevent misunderstandings is to take into account the different linguistic knowledge from other cultures before communicating. By doing so it would prevent any marginalization or discriminatory language. This could be done through “pidgin” languages such as Konglish or Spanglish, where combining two languages that were stripped to the simplest forms, may serve as a means to accommodate both parties in a conversation in a way that keeps all cultural identities intact. Though marginalization can be perceived as a phenomenon usually concerned with targeting an individual’s identity, excluding someone through unfamiliar words and phrases without considering their needs can also be a form of marginalizing. Code-switching can then resolve this issue by allowing speakers to clarify what their true intending may be in an inclusive manner. This could be seen in episode 9 of Kim’s Convenience, where this episode follows interactions between Pastor Nina and Mrs. Kim. Mrs. Kim was dealing with embarrassment over her son’s Jung intimate relations with someone from the church, so when Pastor Nina said she heard something about Mrs. Kim, her mind was worried that there was gossip about how sexually active her son is though Pastor Nina was talking about 갈비찜, the meat dish galbi-jjim (E9, 10:03). Her attempt to code switch was to affirm and create a closer relationship with one of her church regulars, Mrs. Kim, by relating to her culture and being inclusive of the Korean language. Additionally, she asks Mrs. Kim if her pronunciation was correct, showing that she is eliminating an egocentric bias of assuming she was correct, and actively seeks feedback from Mrs. Kim as she recognizes that she is unfamiliar with Korean linguistic culture. Overall, our findings uncover that code-switching in a broader context serves to prevent misunderstandings as a result of a language barrier, through the fulfillment of communication purposes such as expressing identity, objectification, repetition for clarification, and interjections for emphasis. Without such purposes in mind, perhaps code-switching might not have an influence on the quality of communication between speakers as misunderstandings could occur without the clarification and inclusivity that code-switching can elucidate.

References

Brezjanovic-Shogren, J. (2002). ANALYSIS OF CODE-SWITCHING AND CODE-MIXING AMONG BILINGUAL CHILDREN: TWO CASE STUDIES OF SERBIAN-ENGLISH LANGUAGE INTERACTION. Wichita State University, 1-82. https://soar.wichita.edu/bitstream/handle/10057/5051/t11060_Brezjanovic%20Shogren.pdf?sequence=3&isAllowed=y

Choi, I., Kohler, R., White, K., dirs. Kim’s Convenience. 2016; Ottawa, Ont.: Canadian Broadcasting Corporation (CBC). Netflix. https://www.netflix.com/browse?jbv=80199128

Choi, I., Kohler, R., White, K., writers. Kim’s Convenience. Season 1, episode 7, “Hapkido.” Directed by Dawn Wilkinson, featuring Paul Sun-Hyung Lee. Aired November 22, 2016, in Canadian Broadcasting Corporation (CBC). https://www.netflix.com/watch/80236367?trackId=14170289&tctx=2%2C0%2Cb8235341-19ea-4083-9317-21b3f05687f2-7917841%2CNES_EDA12732B35623D7FB1CFDD00F5D6A-B9F225DDE3A711-4A0417714B_p_1679516526251%2C%2C%2C%2C%2C80199128%2CVideo%3A80199128

Choi, I., Kohler, R., White, K., writers. Kim’s Convenience. Season 1, episode 8, “Service.” Directed by James Genn, featuring Paul Sun-Hyung Lee, Jean Yoon, and Hiro Kanagawa. Aired November 29, 2016, in Canadian Broadcasting Corporation (CBC). https://www.netflix.com/watch/80236368?trackId=14170289&tctx=2%2C0%2Cb8235341-19ea-4083-9317-21b3f05687f2-7917841%2CNES_EDA12732B35623D7FB1CFDD00F5D6A-B9F225DDE3A711-4A0417714B_p_1679516526251%2C%2C%2C%2C%2C80199128%2CVideo%3A80199128

Choi, I., White, K., writers. Kim’s Convenience. Season 1, episode 9, “Best Before.” Directed by James Genn, featuring Jean Yoon and Amanda Brugel. Aired December 6, 2016, in Canadian Broadcasting Corporation (CBC). https://www.netflix.com/watch/80236369?trackId=14170289

ESEN, S. (2022). Code switching: Definition, types, and examples – owlcation. Code Switching: Definition, Types, and Examples. https://owlcation.com/humanities/Code-Switching-Definition-Types-and-Examples-of-Code-Switching

Merschodorf, H. (2022, June 17). The Surprising Paradox of Intercultural Communication [Video]. TED. https://www.ted.com/talks/helena_merschdorf_the_surprising_paradox_of_intercultural_communication?utm_campaign=tedspread&utm_medium=referral&utm_source=tedcomshare

Pietikäinen, K.,S. (2014). ELF couples and automatic code-switching. Journal of English as a Lingua Franca, 3(1), 1-26. https://doi.org/10.1515/jelf-2014-000

Prihatin, Y. (2018). CODE SWITCHING USED BY ENGLISH DEPARTMENT STUDENTS OF PANCASAKTI UNIVERSITY ON FACEBOOK. View of code switching used by English department students of Pancasakti University on facebook. https://journal.peradaban.ac.id/index.php/jdpbi/article/view/358/287

Yun, S. (2009). The socializing role of codes and code -switching among Korean children in the U.S (Order No. 3356438). Available from Linguistics and Language Behavior Abstracts (LLBA). (305085390).https://www.proquest.com/dissertations-theses/socializing-role-codes-code-switching-among/docview/305085390/se-2

bilinguals, Code-Switching, content analysis, Media